Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(6): "Administration and Development of Orphans' Funds"

Date Added : 26-03-2024

 

 

 

"Resolution No.(6): "Administration and Development of Orphans' Funds

Date: Rajab / 1408 AH, Corresponding to: 23/3/1985 AD

 

 

We received a question:

 

"What is the ruling on paying Zakat from the funds of orphans deposited in the Orphans Fund Development Foundation?"

 

The answer and all success attributed to Allah:

 

The Iftaa` Board has decided the following:

 

1- Zakat is obligatory on the wealth of minors and those in their stead, subject to the conditions of Zakat as prescribed by Islamic law.

 

2- In matters of Islamic rulings, they should be applied to all Muslims according to Islamic principles. It is not permissible to enact a law that selectively applies Islamic rulings to one group of Muslims while exempting others.

 

Therefore, the committee suggests that this issue be addressed within the framework of a comprehensive Zakat law that applies to all Muslims, including companies and institutions. Especially since the Temporary Zakat Fund Law No.3 of 1978, as amended by Temporary Law No.2/82, will soon be presented to the honorable National Assembly, by the permission of Allah. The committee hopes that the esteemed Assembly will prioritize the implementation of Zakat, as one of the pillars of Islam, comprehensively with care and attention.

 

And Allah The Almighty Knows Best.

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Summarized Fatawaa

Is it permissible to combine Zuhr and Asr prayers for being occupied with a wedding ceremony?

No, it isn`t permissible to combine Zuhr and Asr, or Maghrib and Isha because of being busy with a wedding since the exemption for combining prayers is based on lawful excuses, and this isn`t one of them. And Allah Knows Best.

What is the ruling on seeking forgiveness between the two Friday sermons?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible to seek forgiveness (Istighfar) between the two Friday sermons (Khutbatayn), and it does not invalidate the Friday prayer (Salat al-Jumu'ah). Furthermore, it is not disliked (Makruh) to speak before the sermon, after it, or between the two sermons. Likewise, it is not disliked for one who enters during the sermon to speak if there is a need for it, provided he has not yet taken a place and settled into it. And Allah the Exalted knows best.

What are the Sunnahs and etiquettes related to the slaughtering of an animal?

 

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
1-The animal should not be terrified or frightened before it is slaughtered.
 
2-An animal should not be slaughtered in front of other animals.
 
3-It is recommended to offer water to the animal before it is slaughtered.
 
4-The knife must be sharpened before the slaughter to ensure that the esophagus, trachea, and jugular veins are severed as quickly and cleanly as possible. This is based on the Prophet’s (peace be upon him) saying: "Verily, Allah has prescribed Ihsan (excellence/proficiency) in all things. So, if you kill, kill well; and if you slaughter, slaughter well. Let each one of you sharpen his blade and let him spare the animal unnecessary suffering." [Narrated by Muslim].
 
5-One must not begin skinning or butchering the animal until its death has been fully confirmed.
 
6-Cows and Sheep: It is best to slaughter them while they are lying on their left side, facing the Qiblah. The right hind leg should be left untied so the animal can move it, which helps it remain more comfortable during its final moments. Unlike other livestock, it is preferred to perform Nahr (slaughtering by a swift stab at the base of the neck) while the camel is standing, with its left knee tied. And Allah the Almighty knows best.

Who is "the poor" entitled to receive Zakah (obligatory charity)?

The poor is the one who has neither money nor a source of living, or has either of them, but it isn`t sufficient such as being in need for a hundred/JDs, and having an income of forty/JDs only.