Articles

Is it Possible to Find a Reliable Islamic Alternative to Conventional Insurance*?
Dr. Hamzah Mash-Shoqah
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The Birth of the Prophet: The Birth of the Nation of Goodness and Guidance
His Eminence Noah Ali Salman
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Supplication in Ramadan
An Article by the Secretary General Dr. Ahmad Al-Hassanat
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Liability for Errors Resulting from Artificial Intelligence
Dr. Mufti Sa`eid Farhan
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A Concise Summary of the Islamic Rulings on Oaths (Aymān)
Dr. Mufti Jihad Tawalbeh
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The Greatest Name of Allah (Ism Allāh al-A‘ẓam)
Dr. Fadi Rabab`ah
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Rulings of the Prostration for Forgetfulness (Sujūd Al-Sahw)
Dr. Nidal Sultan
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The Rulings of Islamic Law on a Woman's Voice according to the Shafi'i Fiqh
Dr. Hassan Abu_Arqoub
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"And We have not sent you, [O Muhammad], Except as a Mercy to the Worlds."
Mufti Dr. Abdullah Miqdadi
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The Difference between Marriage (Nikāḥ) and Reinstatement (Rujʿah)
Dr.Mosa Al-Zaa'tra
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Summarized Fatawaa

 Is Hyena's Meat Permissible or Impermissible?

All perfect praise be to Allah, the Lord of the worlds. I testify that there is none worthy of worship except Allah and that Muhammad, sallallahu ‘alayhi wa sallam, is His slave and Messenger.
There is disagreement amongst the jurists as regards the ruling on eating hyena`s meat. Shafi`i and Hanabli jurists are of the view that eating hyena`s meat is permissible. The proof is the Hadith related by Al-Baihaqhi on the authority of Ibn Abi Ammar who said: "I asked Jabir bin Abdulla about hyenas, and he told me to eat them. I said: "Is it not game? He said: 'Yes' I said: 'Did you hear that from the Messenger of Allah?" He said: "Yes."  And Allah The Almighty Knows Best.

Is supplicating in Qunoot, at times of affliction, during obligatory and voluntary prayer a Sunnah, and should it be done before Rukoo` (bowing), or after it?

At times of affliction, it is a Sunnah that Muslims supplicate in Qunoot after the final Rukoo` of each obligatory, or voluntary prayer as individuals, or in congregation.

Is Zakah (obligatory charity) obligatory on indebted merchant?

Debt doesn`t abrogate the dueness of Zakah, thus a debtor who has money, articles of merchandise, or other Zakah funds at his disposal should pay their Zakah.

I have mixed (halal and haram) money, and I want to purify it. My father is poor, and I want him, my mother, and my mother-in-law to perform Hajj, along with myself and my wife, as they need care due to their old age. Is it permissible to use this money for Hajj, or what should I do with it? Please advise.
 
 
 
 
 

If you knew the exact amount of unlawful money, then you should give as a charity, and if didn't then try to figure out the closest amount in order to give it as a charity. 
As for performing Hajj, perform it by using your lawful money. May Allah Bless you for being dutiful to your parents and your mother in law and for your attempt to serve them, And Allah Knows Best.