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Resolutions of Iftaa' Board


Resolutions of Iftaa' Board

Date Added : 13-05-2025

Resolution No.(328) (3 /2025) by the Board of Iftaa`, Research and Islamic Studies:
"Sighting the Crescent Moon of the Month of Shawwal, 1446 AH"
Date :(29/Ramadan/1446 AH), corresponding to  (2025/3/29)

Praise be to The Lord of all Worlds. Prayers and peace be upon our Prophet, Muhammad, his family and all of his companions.

On its fifth session held on the above date, the Board of Iftaa`, Research and Islamic Studies reviewed sighting the crescent of the month of Shawwal for this year (1446 AH)

After deliberating, the Board decided the following:

"In the Name of Allah, the Most Gracious, the Most Merciful"                                                                                                                                                                                              Almighty Allah Says (What means): "A token unto them is night. We strip it of the day, and lo! they are in darkness. And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness; And the sun runs his course for a period determined for him: that is the decree of (Him), The Exalted in Might, The All-Knowing. And the Moon,- We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk.is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law)." [Ya-Sin/37-40]. He, The Exalted, also Says (What means): "(He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful." [Al-Baqarah/185]. In addition, the Prophet (PBUH) says: "The fast is the day the people fast, the breaking of the fast is the day the people break their fast." [At-Tirmithi].                                                                                                                                                                                                                                                                                                                                                                                                                                                              Based on the findings-which were harmonious with the astronomical calculations-of the Crescent Sighting Committee of the General Iftaa Department and the concerned authorities, it was ascertained to the Board that tomorrow, Sunday, 30/3/2025, is the last day of Ramadan while the day after tomorrow, Monday, will be the first of Shawwal for this year: (1446 AH), i.e.  the first day of the Eid Al-Fitr.

On this blessed occasion, the Board of Iftaa, Research, and Islamic Studies fervently supplicates to Allah to make this holy month a time of relief and victory for our people in Gaza, to strengthen their hearts, protect them from the harm of aggression, and grant them patience and solace in their trials. May the crescent moon rise upon the Islamic Ummah with security and faith, peace and Islam. Indeed, He is The Most Generous, Most Kind, The Compassionate and Merciful.                                                                                              Accordingly, the Board is pleased to extend the warmest of congratulations to His Majesty King Abdullah II Ibn Al-Hussein, His crown Prince, and the Hashemite Family on this blessed occasion. May Allah Protect His Majesty and Grant Him good health, safeguard Jordan and the rest of the Muslim countries. And Allah The Almighty Knows Best.

 

Chairperson of Iftaa` Board,
Grand Mufti of Jordan,
Dr. Ahmad al-Hasanat
Dr. Mohammad al-Khalayleh/ Member
Prof. Mahmood Al-Sartawi/ Member
Dr. Zaid Ibrahim Al-Kilani/ Member
Sheikh Sa`eid Al-Hijjawi/ Member
Dr. Hasan Makhatreh/ Member
Judge Fares Foraihat/ Member
Prof. Adam Nooh Al-Qhodat/ Member
Prof. Amjad Rasheed/ Member
Dr. Waleed Al-Shaweesh/ Member
Dr. Mohammad Younis Al-Zou`bi/ Member

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Summarized Fatawaa

We collect funds from mosques and other sources, saying: "For the poor, the needy, widows, orphans, and those who do not beg insistently." After paying the stipends of the families registered with the Zakat Committee, an amount exceeding 6,000 dinars remained. Is it permissible for me to save it for upcoming months when I may not be able to collect the stipends?

These funds are received by the committee as representatives of the zakat payers to deliver zakat to those entitled to it. It is well-known that delaying zakat while being able to pay it is not permissible. Imam Al-Nawawi (may Allah have mercy on him) said: "Zakat must be paid immediately if one is able to do so, by the presence of wealth and the eligible categories." [Al-Minhaj] Therefore, the committee must distribute the zakat to the eligible recipients without installment payments or using it to purchase material goods for them, as the committee does not have authority over the poor to allocate it in this way. And Allah Knows Best.

Is it permissible to combine Zuhr and Asr prayers for being occupied with a wedding ceremony?

No, it isn`t permissible to combine Zuhr and Asr, or Maghrib and Isha because of being busy with a wedding since the exemption for combining prayers is based on lawful excuses, and this isn`t one of them. And Allah Knows Best.

I work for a company whose manager refuses to allow employees to leave during work hours. Do I incur sin if I secretly went out to join the congregation at the Masjid? Is doing so considered a breach of trust?

Praise be to the Lord of the Worlds.

We recommend that you pray at work to encourage your colleagues to follow suit, because whoever guides to good has the like of the reward of the person who actually does it. And Allah The Almighty Knows Best.

What is the ruling on having brotherly ties between a strange man and a strange woman, and is the former considered a Mahram (unmarriageable) to the latter?

Such a relation between a strange man and a strange woman is forbidden in Islam because it involves forbidding what Allah has allowed by marriage, and allowing what Allah has forbidden such as looking and the like. Such a relation doesn`t render any act lawful between them, thus they are forbidden to look at each other, have a Khulwah (seclusion), and travel together.

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