Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(6): "Administration and Development of Orphans' Funds"

Date Added : 26-03-2024

 

 

 

"Resolution No.(6): "Administration and Development of Orphans' Funds

Date: Rajab / 1408 AH, Corresponding to: 23/3/1985 AD

 

 

We received a question:

 

"What is the ruling on paying Zakat from the funds of orphans deposited in the Orphans Fund Development Foundation?"

 

The answer and all success attributed to Allah:

 

The Iftaa` Board has decided the following:

 

1- Zakat is obligatory on the wealth of minors and those in their stead, subject to the conditions of Zakat as prescribed by Islamic law.

 

2- In matters of Islamic rulings, they should be applied to all Muslims according to Islamic principles. It is not permissible to enact a law that selectively applies Islamic rulings to one group of Muslims while exempting others.

 

Therefore, the committee suggests that this issue be addressed within the framework of a comprehensive Zakat law that applies to all Muslims, including companies and institutions. Especially since the Temporary Zakat Fund Law No.3 of 1978, as amended by Temporary Law No.2/82, will soon be presented to the honorable National Assembly, by the permission of Allah. The committee hopes that the esteemed Assembly will prioritize the implementation of Zakat, as one of the pillars of Islam, comprehensively with care and attention.

 

And Allah The Almighty Knows Best.

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Summarized Fatawaa

 Should a person who doesn’t offer Tasbeehb (saying Subhaana Rabbiya Al-‘Atheem during Rukoo`, and saying Subhaana Rabbiya Al-A‘laa during Sujood) during Rukoo` and Sujood perform As-Sahw Sujood (prostration of forgetfulness)?

He/ she doesn`t have to perform Sujood As-Sahw, whether he/she didn`t offer Tasbeeh during Rukoo` and Sujood either intentionally ,or unintentionally, provided that the attentiveness of the heart wasn`t undermined since it is a pillar in both.

What is the ruling on selling sacrificial animals (udhiyah) described with specific attributes and authorizing an agent to slaughter them?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Selling sacrificial animals (udhiyah) that are described with specific attributes is permissible. This falls under the category of a salam sale (forward sale) if conducted using the terminology of salam, and under the category of a regular sale if not using the terminology of salam.
 
As for authorizing the seller to slaughter the sacrificial animal, the basic principle is that it is permissible, because the agent (wakil) stands in the place of the principal (muwakkil) in achieving his objective. This is a contract that the principal (the buyer) is entitled to perform himself, so authorizing another (the seller) to do so on his behalf is valid.
 
However, it is a condition for authorization to slaughter that the intention (niyyah) is present either at the time of slaughter or at the time of handing over the sacrificial animal to the agent. The basic principle is that the sacrificial animal must be specifically designated, as it is an act of worship. It is not required to designate it at the time of slaughter; rather, it is valid to do so before that.
 
It is permissible for the principal either to delegate the intention to the agent or to formulate it himself when authorizing the agent to slaughter. However, the sacrificial animal must be designated, even if at the time of slaughter, by the agent.
 
It is obligatory to designate the sacrificial animals so that each person offering a sacrifice receives his own specific animal. Therefore, charitable organizations and companies must take this into consideration and establish a specific mechanism that ensures no mixing of sacrificial animals occurs, so that each person offering a sacrifice receives his own designated animal. And Allah Almighty knows best.

What is the ruling on fasting the six days of Shawwal?

Fasting the six days of Shawwal is Sunnah. The Prophet ﷺ said: "Whoever fasts Ramadan and then follows it with six days of Shawwal, it is as if they have fasted for a lifetime." [Narrated by Muslim]
This is because fasting one month of Ramadan is rewarded as fasting for ten months, and the six days are equivalent to sixty days, completing a full year of fasting.

Is it permissible for a wife to give her money to her family as a charity, or a gift without asking her husband, or seeking his consent?

The wife has the right to give her money as a charity, or a gift to her family, or to other people after consulting her husband out of respect, and this is the meaning of treating on footing of kindness and equity. Therefore, if he wanted to stop her from helping her family, then there is no harm in not telling him.