Department`s Vision:

"To be a leading Islamic authority in the "Fatwa Industry" and legal research and to introduce them to individuals, governmental and non-governmental organizations at the local, regional and international levels.

 

Department`s Message:

"Delivering Allah`s Message and cementing the concept of moderate Islamic religious authority responsible for clarifying the rulings of Sharia and inviting people to act on them. This can be achieved through issuing Fatwas on general and specific matters, paying more attention to Fiqh encyclopedias and Islamic manuscripts, conducting studies and legal research and cementing the foundations of collective Ijtihad in cooperation with the scholars of the Muslim World; using different types of modern communication."

 

 

Department`s Core Values:

 

Dimension Value

Dedication at work to please Allah and honesty in delivering tasks.

Dedication and Honesty               

Cementing the concept of moderation in society when fulfilling the higher objectives of Sharia without exaggeration in religious matters or extremism.

Moderation                                    

Cementing the culture of teamwork and establishing teams capable of accomplishing the vision, message and objectives of the Fatwa Dept.

Institutional Work                           

Directness in dealing with society and shouldering responsibility.

Transparency and Responsibility                 

Applying the concepts of distinction on performance elements at the Dept. through dedicated work to achieve the best and most accurate of outcomes. 

Distinction                                             

Ongoing development of the Dept. and staff to provide the best service in the "Fatwa Industry" and legal research.

Ongoing Development                         

 

 

Key Institutional Objectives of the Department: 

In accordance with article (3) of the Iftaa` Law/2006, the objectives of the General Fatwa Department are as follows:

 

1. Supervising and organizing of Fatwa affairs in the Kingdom.

 

2. Issuing Fatwas on general and specific matters in accordance with the provisions of this law.

 

3. Preparing of the required research papers and Islamic studies on important matters and emerging issues.

 

4. Producing a periodic specialist academic journal concerned with the publication of reviewed academic research papers in Shari'ah and Islamic sciences and related fields.

 

5. Cooperating with scholars of Islamic law in the Kingdom and outside it as regards Fatwa affairs.

 

6. Offering opinions and advice in matters presented to it by state agencies.

 

 

Summarized Fatawaa

Is it permissible for a woman to perform the obligatory prayer immediately after the adhan and before the Iqamah is performed in the mosque?

 

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Yes, it is permissible for a woman to perform the obligatory (Fard) prayer immediately after the Adhan (call to prayer) and before the Iqamah (call to commence prayer) is performed in the mosque. And Allah the Exalted knows best.

I`m in love with a certain man, and want to marry him in particular, but my family refused that, what should I do?

The father should know what is in the best interest of his daughter and consider her situation. On her part, the daughter should trust her father`s view point as far as suitors are concerned. Moreover, it is prohibited for any woman, or girl to get involved in a relation with a non-Mahram (Marriageable man).

Must a woman seek her husband's permission to fast a make up fast (qada)?

● If there is ample time to make up for the missed fasts, a woman should seek her husband's permission before fasting.
● However, if the time is running out—such as when only the remaining days of Sha'ban are sufficient to complete the qada—she does not need his permission and must fast, because Allah’s command takes precedence over the husband's consent.

What is the ruling on preparing food for someone who is not fasting in Ramadan?

It is forbidden to prepare food for someone who is breaking their fast without a valid excuse in Ramadan.
Doing so would be assisting in sin, and assisting in sin is itself a sin.
Allah says {what means}: "but help ye not one another in sin and rancour" [Al-Mai`dah/2]