Articles

Farewell to Ramadan
Author : An Article by his Grace Dr. Ahmad Al-Hasanat
Date Added : 14-08-2025

The month of Ramadan prepares to depart as it arrived—a noble guest who came and now leaves. Such is the way of this world: months come and go, and life continues in its eternal cycle.

As we stand at the threshold of Ramadan’s departure, let us pause and ask ourselves: What did we offer Ramadan? What did we accomplish during its days? Did we truly fast as we should? Did we stand in prayer with sincerity? Did the divine wisdom of fasting—"that you may attain Taqwa (God-consciousness)" [Al-Baqarah/183]—manifest in our lives? Did our acts of devotion increase, or did Ramadan pass us by while we were heedless and distracted?

The Prophet Muhammad (peace be upon him) warned: "Wretched is the man in whose presence Ramadan arrives and departs before he is forgiven." [Tirmidhi/Ahmad]. So, are we among those whose disgrace is sealed, or are we among the fortunate who earned Allah’s mercy? Or are we among those deluded by false hopes, squandering Ramadan in idle play?

O you who are consumed by worldly pursuits,

Deceived by the illusion of endless time,

Death comes suddenly, without warning,

And the grave is the chest of deeds.

Beloved servants of Allah, Ramadan was a divine gift—a month where rewards were multiplied, a golden opportunity to rectify our past shortcomings. But were we truly deserving of Allah’s generosity? Did we rise to the occasion?

Blessed are those who repented in Ramadan, blessed are those who worshipped sincerely, and joyous are those who turned to Allah wholeheartedly. But ruin awaits those who failed to seize this month’s blessings—for they may never see it again. If one did not repent in Ramadan, when will they repent? If one did not return to Allah in Ramadan, when will they return? If one did not strive in worship during these sacred nights, when will they attain success?

Beloved servants of Allah, what comes after Ramadan? Will we revert to our old ways—neglecting prayers, withholding charity, abandoning the Quran? Many rush to worship in Ramadan—praying, giving charity, reciting the Quran—only to abandon it all once the month ends. But Allah desires for us to remain as we were in Ramadan—steadfast in obedience, nurtured by Taqwa. Ramadan was not just a passing season of worship; it was training for the soul.

So how do we bid farewell to Ramadan? Not with tears and lamentation, but with continued obedience, just as we welcomed it. We bid it farewell with gratitude to Allah for allowing us to witness it. We bid it farewell with a firm resolve to carry its lessons forward—to keep the spirit of fasting alive in our hearts. Did you not see how the Prophet (peace be upon him) and his Companions increased their worship in Ramadan’s final days? When the last ten nights arrived, he would wake his family, tighten his waistcloth (i.e., exert himself in worship), and spend the nights in devotion.

As we say goodbye to Ramadan, we pray: O Allah, accept our fasting, our prayers, and our righteous deeds. We prepare for the first joy promised to the fasting believer—the joy of Eid, and the greater joy of meeting our Lord. The Prophet (peace be upon him) said: "The fasting person has two joys: joy when breaking his fast, and joy when he meets his Lord." [Moslim].

Eid is a blessing, but remember—our celebrations begin with worship: Eid prayers follow the fasting of Ramadan, just as Eid Al-Adha follows the pilgrimage. True Eid is not about new clothes, but about increased obedience.

Yet beware—for on Eid night, the devils are released from their chains. Let us guard ourselves and our families against sinful gatherings, forbidden mixing, and idle amusement. We must not end our righteous deeds with disobedience, lest we become like the woman who undoes her spinning after it is strong.

Farewell, O Ramadan—month of fasting,

Farewell, O month of the Quran,

Farewell, O month of forgiveness and mercy,

Farewell, O month of light and blessings,

Farewell, O marketplace of the successful.

O Allah, accept our fasting, our prayers, and our good deeds. Grant us the blessing of witnessing Ramadan again, and seal our lives with righteousness.

Peace and blessings be upon our Prophet Muhammad, his family, and his Companions.

The published article reflects the opinion of its author

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Summarized Fatawaa

Is Aqeeqah due on the miscarried embryo?

No Aqeeqah is due on the miscarried embryo.

Is it permissible for a woman who has become pure before the end of forty days of confinement to perform different acts of worship? and is it lawful for her husband to have sex with her?

Once postpartum bleeding ceases and she is certain that it won`t happen again, she becomes pure, and so she should perform Ghusl (ritual bath), pray, and fast. She can also have sex with her husband even before the end of (40) days because the minimum of postpartum bleeding is a moment, and the maximum is (60) days. However, the postpartum bleeding for the majority of women is (40) days, but this does not apply to rest of them.

Is committing Zina (Adultery and extramarital sex) without the intention of getting pregnant or deflowered considered full Zina?

All perfect praise be to Allah the Lord of the Worlds. May Allah`s peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
 
The Messenger of Allah (PBUH) says: "The eyes commit fornication, the hands, the feet, and the private parts." [Musnad Ahmad, P.3912]. Sheikh Shu`aib `Arn`oot graded this Hadith as sound. What you are asking about is far graver. Generally speaking,  sincere repentance erases sins, good deeds erase bad deeds, and fearing Allah stops one from committing this heinous act. In addition, the devil is man`s worst enemy and whoever surrenders themselves to the wolf will be eaten. And Allah The Almighty Knows Best.

What is the ruling on training dogs that are of benefit?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
 
This is permissible because Allah The Almighty Says (What means): "They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah. eat what they catch for you, but pronounce the name of Allah over it: and fear Allah. for Allah is swift in taking account." [Al-Ma`idah/4]. However, it is prohibited to keep dogs for no benefit because Salim reported on the authority of his father that Allah's Apostle (PBUH) said: "He who kept a dog other than one meant for hunting or for watching the herd, lost two qirat of his reward every day." [Moslim]. And Allah The Almighty Knows Best.