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Resolutions of Iftaa' Board

Resolution No. (223): "Ruling on the Slaughtering done in Amman Slaughterhouse"

Date Added : 18-12-2017

Resolution No. (223) (6/2016)By The Board of Iftaa', Researches and Islamic Studies:

 "Ruling on the Slaughtering done in Amman Slaughterhouse " 

Date: 5/ Sha`ban/ 1437 AH, corresponding to 12/ 5 /2016 AD.

 

During its sixth session held on the above date, the Board received a question from Amman slaughterhouse concerning the ruling of Sharia on the slaughtering done there? 

After deliberating, the Board decided the following:

Lawful slaughtering is that done to a living animal because Allah, The Almighty, Said (What means): "except for what you have sacrificed duly ." {Al-Mai`da/3}.  Also, The Prophet (PBUH) said: "and what you hunt with your untrained dog, and you find in a position that you slaughter it, then eat." {Agreed upon}. Besides, Al-Imam An-Nawawi said: "If a beast of prey has cut a sheep and its owner slaughtered it while it was alive, then it is lawful to eat from its meat, but if it wasn`t alive, then it is unlawful to eat from its meat." {Al-Majmou`}.

After it was made clear to us (Iftaa` Board) that the slaughtering carried out in public slaughterhouses is done to living animals, then, in principle, their meat is lawful and it is permissible to eat from it. And Allah Knows Best. 

 

 

Chairman of the Iftaa Board, Sheikh Abdulkareem  Al-Khasawneh

Dr.Hail Abdulhafeez/Member Prof. Abdulnasser Abulbasal/ Member

Dr. Yahia Al-Botoosh/ Member

Dr. Sa`eed Hijjawi/ Member

Dr. Mohammad Khair Al-Eesa/ Member

Dr. Khalid Woraikaat/ Member

Prof. Abdullah Al-Fawwaz/ Member

Dr. Mohammad Al-Khalayleh

Dr. Mohammad Al-Zou`bi/ Member

 

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Summarized Fatawaa

Is it permissible for one to give the Zakah (obligatory charity) to his indebted brother?

It is permissible for one to give the Zakah to his brother if he was indebted, or poor.

What is the ruling on fasting for those with diabetes, heart disease, high blood pressure, kidney disease, or ulcers?

● A sick person who is completely unable to fast is exempted from fasting and must offer fidyah (feeding a needy person), as Allah Almighty says {what means}: "and [in such cases] it is incumbent upon those who can afford it to make sacrifice by feeding a needy person." [Al-Baqarah/184]. They are not required to make up for the missed fasts.
● A sick person who can fast on some days but not others should fast when able and make up the missed days after Ramadan when possible. No fidyah is required in this case.
● If fasting during the long, hot summer days is too difficult for a sick person, but they can make up the fasts during the shorter, cooler winter days, they should break their fast and make up for it when they are able, without fidyah.

 
What is the ruling on the intention of fasting, where is its place, and when is its time?

The intention is a pillar of acts of worship; it is essential, and worship is not valid without it.
Its place is in the heart, and verbalizing it is recommended so that the tongue reminds the heart. Its meaning is to be determined to abstain from nullifiers of fasting during the upcoming day with the intention of worship and obedience to Allah Almighty. This meaning is naturally present in every Muslim on every night of Ramadan, so there is no need for obsessive doubts. If one says, "I intend to fast tomorrow for the sake of Allah," it removes any doubts.
Its time is from after sunset until before the true dawn.

What is the ruling on the fasting of a woman who has reached menopause if menstrual blood flows?

If a woman reaches the age of menopause (which is usually sixty-two) and her menses have ceased, then she sees blood after that, and its duration is not less than a day and a night (24 hours), it is menstruation (hayd). If it is less than a day and a night, she is considered as having non-menstrual vaginal bleeding (mustahada), so she fasts and prays. However, she must perform ablution for every obligatory prayer after its time enters, pray immediately, and be treated as a person with a continuous condition. There is no specific end limit for a woman's menstruation; it is possible as long as the woman is alive. And Allah the Almighty knows best.

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