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Resolutions of Iftaa' Board

Resolution No.(232): "Donations must be Given to Targeted Recipients"

Date Added : 10-05-2017

Resolution No.(232)(16/2016) by the Board of Iftaa`, Research and Islamic Studies:

"Donations must be Given to Targeted Recipients" 

Date: (22/Rabi al Awal/1438 AH)-(22/12/2016 AD). 

All perfect praise be to Allah, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

During its twelfth session held on the above date, the Board reviewed the question of the Secretary General of the Professional Associations` Complex, and it reads as follows: 

We would like to bring to your kind attention the fact that the Professional Associations Complex has carried out several fundraising campaigns in favor of our brothers in different troubled areas, such as Somalia, Gaza….etc, where part of the donations reached its targeted recipients while the remaining part was kept in the Complex`s safe deposit box. Is it permissible to distribute the latter amount among the poor and needy in the Hashemite Kingdom of Jordan, given the hard living conditions they are experiencing?

After deliberations, the Board ruled that charities and donations must be given to the party for which they were raised in the first place, and the party raising them must adhere to the conditions of the donors since it merely functions as [a proxy] and must deliver trusts to whom they belong  since Allah, The Almighty, Says in this regard (What means): "God doth command you to render back your Trusts to those to whom they are due." {An`Nisa`/58}.

Moreover, since the door is still open for delivering those donations to their targeted recipients, then it is imperative to do so as soon as possible; however, if that was impossible, then the Board believes that they should be transferred to the Zakat Fund or the Jordan Hashemite Charity Organization. And Allah Knows Best.

 

Chairman of the Iftaa Board, Sheikh Abdulkareem  Al-Khasawneh
 Vice–chairman Prof. Ahmad Hilayel     Prof. Abd An-Naser Abu Al-Basal            
Sheik Sa`eed Hijawee/member    Sheik Ghaleb Al-Rbaba'h/member
Dr. Muhammad Khaar Al-Aisaa'/member             Judge Khaled Woraikat/member
Dr. Muhammad Al-Khalaylah/member       Dr. Muhammad Al-Zou`bi/member               

 

 

 

 

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Summarized Fatawaa

I work for a company whose manager refuses to allow employees to leave during work hours. Do I incur sin if I secretly went out to join the congregation at the Masjid? Is doing so considered a breach of trust?

Praise be to the Lord of the Worlds.

We recommend that you pray at work to encourage your colleagues to follow suit, because whoever guides to good has the like of the reward of the person who actually does it. And Allah The Almighty Knows Best.

A young man who works for a conventional bank has proposed to me. Is it forbidden to marry him because he works there?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon Prophet Mohammad and upon all his family and companions.
Since the Messenger of Allah (PBUH) said: "When someone with whose religion and character you are satisfied asks your daughter in marriage, accede to his request. If you do not do so there will be temptation in the earth and extensive corruption."
Marrying such a person is permissible because he is a Muslim, and Allah may bless him with another job in which no usury/interest is involved. And Allah The Most Exalted Knows Best.

 have an amount of 2,700 Jordanian dinars, which I have invested in a project, and I pay zakat on it every year. However, I have debts and obligations, and this project yields only a profit of about 2-4%. My salary is not enough to support myself and my family to the extent that I cannot pay the electricity bills. Is it permissible for me to take from the above Zakat?
 

You permitted to take from your Zakat since your income insufficient for you, because the poor is permitted to take from the Zakat in general, besides; the poor is identified of whose income doesn't suffice him. And Allah Knows Best.

What is the expiation for perjury?

One who commits perjury should repent, seek Allah`s forgiveness and offer an expiation which is: feeding ten indigent persons, or clothing them, or giving a slave his freedom, but if that is beyond his means then, he should fast for three days. Allah, The Almighty, Says in this regard (What means): "Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful." [Al-Ma`idah/89].

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