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Resolutions of Iftaa' Board

Resolution No.(232): "Donations must be Given to Targeted Recipients"

Date Added : 10-05-2017

Resolution No.(232)(16/2016) by the Board of Iftaa`, Research and Islamic Studies:

"Donations must be Given to Targeted Recipients" 

Date: (22/Rabi al Awal/1438 AH)-(22/12/2016 AD). 

All perfect praise be to Allah, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

During its twelfth session held on the above date, the Board reviewed the question of the Secretary General of the Professional Associations` Complex, and it reads as follows: 

We would like to bring to your kind attention the fact that the Professional Associations Complex has carried out several fundraising campaigns in favor of our brothers in different troubled areas, such as Somalia, Gaza….etc, where part of the donations reached its targeted recipients while the remaining part was kept in the Complex`s safe deposit box. Is it permissible to distribute the latter amount among the poor and needy in the Hashemite Kingdom of Jordan, given the hard living conditions they are experiencing?

After deliberations, the Board ruled that charities and donations must be given to the party for which they were raised in the first place, and the party raising them must adhere to the conditions of the donors since it merely functions as [a proxy] and must deliver trusts to whom they belong  since Allah, The Almighty, Says in this regard (What means): "God doth command you to render back your Trusts to those to whom they are due." {An`Nisa`/58}.

Moreover, since the door is still open for delivering those donations to their targeted recipients, then it is imperative to do so as soon as possible; however, if that was impossible, then the Board believes that they should be transferred to the Zakat Fund or the Jordan Hashemite Charity Organization. And Allah Knows Best.

 

Chairman of the Iftaa Board, Sheikh Abdulkareem  Al-Khasawneh
 Vice–chairman Prof. Ahmad Hilayel     Prof. Abd An-Naser Abu Al-Basal            
Sheik Sa`eed Hijawee/member    Sheik Ghaleb Al-Rbaba'h/member
Dr. Muhammad Khaar Al-Aisaa'/member             Judge Khaled Woraikat/member
Dr. Muhammad Al-Khalaylah/member       Dr. Muhammad Al-Zou`bi/member               

 

 

 

 

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Summarized Fatawaa

What should a person who doubted having missed a pillar of prayer do?

All praise be to Allah, The Lord of The Worlds.                                                                                                                                                                              The prayer of one who doubts having missed one of its pillars is valid, and nothing is due on him/her since having a doubt after offering the act of worship doesn`t undermine its validity. And Allah Knows Best.

What is I‘tikaf, and how is it performed?

I‘tikaf is staying in the mosque with the intention of I‘tikaf. It is fulfilled by remaining in the mosque for a period that qualifies as devotion or seclusion (I‘tikaf). It is recommended (Sunnah) for anyone entering the mosque to intend I‘tikaf as long as they remain inside.

What is the ruling on praying behind a disliked Imam?

 

 
Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is mildly disliked (Makruh Tanzihan) for a man—other than the permanent designated Imam (Imam Ratib)—to lead people in prayer if the majority of them dislike him due to a religiously blameworthy reason (Amr Madhmum Shar‘an), such as associating with open sinners (Fussaq), for example. As for the followers who dislike him, the prayer behind him is not disliked for them. However, if less than the majority dislike him, or if the majority dislike him for a reason that is not religiously blameworthy, then his leading the prayer is not disliked. And Allah the Exalted knows best.

What does "All the deeds of the son of Adam are for him, except fasting" mean?

The Prophet ﷺ said: "Allah, the Almighty, said: 'Every deed of the son of Adam is for him, except for fasting; it is for Me, and I shall reward for it." [Agreed upon]
This means:
● Every deed of the son of Adam may be affected by showing off (riyaa’), except fasting, because only Allah knows whether a person is truly fasting or not.
● The reward for all deeds is known—one good deed is multiplied tenfold—except fasting, as only Allah knows its true reward.

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