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Resolutions of Iftaa' Board

Resolution No.(184): "Ruling on Using Impure Sludge as Fuel for Manufacturing Cement"

Date Added : 17-11-2015

 

Resolution No.(184)(17/2012) by the Board of Iftaa`, Research and Islamic Studies:

"Ruling on Using  Impure Sludge as Fuel for Manufacturing Cement"

Date: 5/2/1434 AH, corresponding to 19/12/2012 AD.

 

All perfect praise be to Allah, The Lord of The Worlds; and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

On its tenth session held on the above given date, the Board reviewed the question of the Secretary-General of the Ministry of Water and Irrigation, which reads as follows: "Sewage treatment plants produce-in addition to treated water- solids called "sludge", which should be gotten rid of, or reused as conditioned by the Jordan Standards. [Al-Khirbah As-Samrah] is one of the largest sewage treatment plants which has produced (200 tons) of sludge since 2007. As a result, substantial amounts of this substance have accumulated in that area. Therefore, there is a tendency to make use  of that substance in the best way possible in line with the following priorities: Burning it to produce cement, as this is the best option and the least expensive, or using it as manure, and the like. Could Your Grace be kind enough to consult the experienced scholars in order to clarify the ruling of Islamic Sharia on this issue, taking into consideration that using this sludge as fuel will relieve Jordan`s budget from (500, 000000) in the coming years.?"

After researching and deliberating, the Board decided the following:

The substance-sludge-produced by sewage treatment plants is impure; however, some scholars have permitted using impurity in such case since there is a dire need for it and it can be gotten rid of without causing harm to human beings, or to the environment.

After a representative from the Iftaa` Department has inspected  Al-Fohaise Cement Factory, it was found out that the sludge can be used as fuel where it is burnt at a high degree that reaches (1450 centigrade), and this massive heat breaks it down to iron atoms, lime, and similar raw materials attracted by the cement.

As a result, inceniration changes its nature and turns it into a pure substance, as is the opinion of the Hanafite School of Thought and one opinion of the Shafites. These scholars have stated: "If the nature of the impure substance has changed, the cause of impurity has ceased, or it has turned into a different substance in terms of  name and features, then this is enough to rule that it is has become pure, because the elements of impurity have vaefore". Therefore, there is no harm in utilizing  it in productive fields; especially if it leads to saving the aforesaid amount of money. And Allah Knows Best.

 

The Grand Mufti of Jordan / His Eminence Sheikh AbdulKareem al-Khasawneh

Prof. Dr. Abdulsalam Al-Abbadi / Member

Dr. Yahia al-Botoosh / Member

Sheikh Sae`id Hijjawi / Member

Dr. Wasif al-Bakhri / Member

Prof. Mohammad al-Qhodat / Member

Dr. Mohammad Al-Khalayleh / Member

Dr. Mohammad Khair Al-Esa / Member

Dr. Mohammad  al-Z`obi / Member

 

 

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Summarized Fatawaa

What is the ruling on making up missed prayers during prohibited times?

 

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible to make up (qada’) missed prayers at any time, even during the periods when prayer is generally prohibited. The prayers that are forbidden and considered invalid during these times are 'absolute voluntary prayers' (nafl mutlaq)—which have no specific cause—and voluntary prayers whose cause follows the prayer itself, such as the Sunnah of entering Ihram or the Sunnah of the Istikharah prayer. Furthermore, no prayer is considered disliked (makruh) during these prohibited times when performed within the Meccan Sanctuary (Makkah al-Mukarramah).
 
It is stated in Bushra al-Karim (Vol.1/P.181), one of the Shafi’i texts: 'It is not forbidden to perform prayers that have a cause that is not delayed (i.e., the cause is preceding), such as making up a missed prayer (fa’itah)—even if it was a voluntary one—and the funeral prayer (janazah); or a cause that is simultaneous, such as the prayer for rain (istisqa’) or the eclipse prayer (kusuf)... and the Sunnah of wudu, the greeting of the mosque (tahiyyat al-masjid), the Sunnah of circumambulation (tawaf), the Sunnah of arrival, and the prostrations of recitation (tilawah) or thankfulness (shukr). These mentioned prayers and their like are not forbidden provided that one does not specifically intend (ta'ammud) to perform them during the disliked time because it is a disliked time. If one does so intentionally, it becomes forbidden, even if it is a mandatory makeup prayer that is due immediately; because in that case, one is acting in defiance of the Sharia. This is in contrast to when one does not specifically seek out that time, even if the prayer happens to fall within it, or if one seeks it for another purpose—such as delaying a funeral prayer to that time so that a larger number of people may pray over the deceased; in such cases, it is permissible and valid... And it is forbidden to perform prayers with no cause at all, like absolute nafl, or those with a delayed cause, such as the Istikharah prayer, the prayer for Ihram, the prayer for a need (hajah), the prayer before leaving the house, or the prayer before execution; because their causes occur after the prayer itself.' And Allah the Exalted knows best."

What is the ruling on the cessation of blood after (40) days from delivery, but later continued sporadically during two days of Ramadan?

Once postpartum bleeding (Nifas) ceases, and the woman is certain that it won`t reoccur, then she becomes ritually pure and so she is free to make Ghusl (purificatory bath), pray, and fast. If the bleeding reoccurs before fifteen days from its cessation, and before the end of (60) days after delivery, then the ruling on postpartum bleeding is effective, and her fasting and prayer are null and void, thus she must make up the fasting that she missed and not the prayer during those particular days.

What is the ruling on offering an Udhiyah on behalf of another with their permission?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
It is permissible for a person to offer a sacrifice (Udhiyah) on behalf of someone else with their permission, even if the person performing it has not offered a sacrifice for themselves. It is stated in Sharh Manhaj al-Tullab (Vol.5/P.261) by Zakariya al-Ansari: "No one may offer a sacrifice on behalf of another without their permission... as opposed to when permission has been granted." And Allah the Almighty knows best.

Is a woman sinful if she fasts out of shyness from her family while menstruating or in postnatal bleeding?

It is forbidden for a woman who is menstruating or in postnatal bleeding to abstain from food and drink with the intention of fasting. If she fasts out of shyness, she is sinful, as her fast is not valid.
However, if she refrains from eating and drinking without intending to fast, it is not forbidden, but she unnecessarily burdens herself without need.

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