Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(184): "Ruling on Using Impure Sludge as Fuel for Manufacturing Cement"

Date Added : 17-11-2015

 

Resolution No.(184)(17/2012) by the Board of Iftaa`, Research and Islamic Studies:

"Ruling on Using  Impure Sludge as Fuel for Manufacturing Cement"

Date: 5/2/1434 AH, corresponding to 19/12/2012 AD.

 

All perfect praise be to Allah, The Lord of The Worlds; and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

On its tenth session held on the above given date, the Board reviewed the question of the Secretary-General of the Ministry of Water and Irrigation, which reads as follows: "Sewage treatment plants produce-in addition to treated water- solids called "sludge", which should be gotten rid of, or reused as conditioned by the Jordan Standards. [Al-Khirbah As-Samrah] is one of the largest sewage treatment plants which has produced (200 tons) of sludge since 2007. As a result, substantial amounts of this substance have accumulated in that area. Therefore, there is a tendency to make use  of that substance in the best way possible in line with the following priorities: Burning it to produce cement, as this is the best option and the least expensive, or using it as manure, and the like. Could Your Grace be kind enough to consult the experienced scholars in order to clarify the ruling of Islamic Sharia on this issue, taking into consideration that using this sludge as fuel will relieve Jordan`s budget from (500, 000000) in the coming years.?"

After researching and deliberating, the Board decided the following:

The substance-sludge-produced by sewage treatment plants is impure; however, some scholars have permitted using impurity in such case since there is a dire need for it and it can be gotten rid of without causing harm to human beings, or to the environment.

After a representative from the Iftaa` Department has inspected  Al-Fohaise Cement Factory, it was found out that the sludge can be used as fuel where it is burnt at a high degree that reaches (1450 centigrade), and this massive heat breaks it down to iron atoms, lime, and similar raw materials attracted by the cement.

As a result, inceniration changes its nature and turns it into a pure substance, as is the opinion of the Hanafite School of Thought and one opinion of the Shafites. These scholars have stated: "If the nature of the impure substance has changed, the cause of impurity has ceased, or it has turned into a different substance in terms of  name and features, then this is enough to rule that it is has become pure, because the elements of impurity have vaefore". Therefore, there is no harm in utilizing  it in productive fields; especially if it leads to saving the aforesaid amount of money. And Allah Knows Best.

 

The Grand Mufti of Jordan / His Eminence Sheikh AbdulKareem al-Khasawneh

Prof. Dr. Abdulsalam Al-Abbadi / Member

Dr. Yahia al-Botoosh / Member

Sheikh Sae`id Hijjawi / Member

Dr. Wasif al-Bakhri / Member

Prof. Mohammad al-Qhodat / Member

Dr. Mohammad Al-Khalayleh / Member

Dr. Mohammad Khair Al-Esa / Member

Dr. Mohammad  al-Z`obi / Member

 

 

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Summarized Fatawaa

 
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What is the ruling on a person in a state of major impurity (junub) or a menstruating woman (ha'id) reciting the Quran from memory?

It is not permissible for a menstruating woman, a postpartum woman, or a person in a state of major impurity to recite anything from the Quran, whether from memory, from the Quran, from a phone, or a computer. It is also not permissible for them to touch the Quran, based on what was reported from Ali bin Abi Talib that the Prophet (peace be upon him) was not prevented from anything regarding the Quran except major impurity (janabah). (Reported by al-Tirmidhi who said it is a hasan sahih hadith). Menstruation and postpartum bleeding are analogous to major impurity (janabah) as they are all major impurities (hadath akbar).
For those mentioned, it is permissible to mention Allah and supplicate even with verses from the Quran, provided they do not intend them as recitation of the Quran, but intend them as remembrance (dhikr) or supplication (du'a). And Allah the Almighty knows best.

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Is ablution invalidated when blood comes out of the nose, or a wound?

Blood coming out of the nose, or a wound does not invalidate ablution, but it is preferable to make ablution as a way out of the scholars disagreement in this regard.