Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(121),(8/2008): “Proposed Amendments to the Draft Bill of Licensing and Regulating Artificial Insemination Centers“

Date Added : 02-11-2015

 

Resolution No.(121),(8/2008): “Proposed Amendments to the Draft Bill of Licensing and Regulating Artificial Insemination Centers“

Date: 29/11/1429 AH, corresponding to 27/11/2008 AD.

 

All perfect praise be to Allah The Lord of The Worlds; and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

On the above date, the Board reviewed the letter of the Director of the Awqaf Funds Development Foundation, No.5/5/3/321, 19/2/2007 AH, 12/1/1429 AD, whereby he asked the Iftaa` Board to clarify the ruling of Sharia regarding the draft bill of licensing and regulating Artificial Insemination centers.

 

After thorough researching and deliberating, the Board made the following remarks:

 

First: Article (10), paragraph (1) which pertains to the regulations to be adhered to by the licensed center in accordance to the provisions of this law, and reads: “Technology aiding in giving birth is the only means for giving birth after having established that natural conception is impossible, for at least one year, unless there is a pre-diagnosis indicating that the woman is barren, then the couple don`t wait for that period.“ The Board recommends deleting this paragraph since it isn`t permissible to provide technical aid for giving birth in case it has been established that both spouses, or one of them is sterile. Islamic Sharia forbids confirming sterility makes giving birth without the interference of a third party impossible, and any external interference in such situation.

 

The draft bill of birth giving aiding technologies for the year 2007, article (13), paragraph (D) states: 

As regards medical technologies, the following is banned:

 

D- Aiding in giving birth in case sterility of either spouses or one of them was established.

 

Second: Article (14), paragraph (2), which pertains to the preservation of embryos and sperms, states: “ The preservation of embryos for no more than five years, and sperms for no more than ten years for future birth giving in favor of both spouses and in accordance with the regulations and decisions pertaining to this law.“

The Board views that these periods are long and recommends limiting them to the time when the fertilization process succeeds and a healthy baby is born. Thus, this paragraph should be as follows: “The mingled sperms, or embryos shall be preserved through a written request submitted by the concerned husband, as regards the sperms, and both spouses as regards the embryos until the fertilization process succeeds and a healthy baby is born as a result. Extra sperms and embryos are left unattended until they perish." And Allah The Almighty Knows Best.

 

Chairman of the Iftaa` Board, The Grand Mufti O Jordan, Dr. Nooh Salman

Vice-Chairman of the Iftaa` Board, Dr. Ahmad Hilayel

                    Sheikh Abdulkareem Khasawneh

 Sheikh Sa`eid Hijjawi

               Dr. Mohammad Khair Al-Esaa

                                                                   Judge Sari Attieh

       Dr. Abdulrahaman Ibdah

   Dr. Mohammad Oklah

               Dr. Abdulnassir Abu al-Bassal

Executive Secretary of the Iftaa` Board, Dr. Mohammad Al-Khalayleh

 

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Summarized Fatawaa

What is the ruling on using a patch to suppress hunger or a nicotine patch while fasting?

Fasting is a great act of worship and one of the pillars of Islam. If people knew the immense reward of Ramadan, they would wish for the whole year to be Ramadan.
Whoever eats Suhoor and breaks their fast according to the Sunnah will not experience extreme hardship, making such patches unnecessary.
However, using these patches does not break the fast because they are not a source of nourishment and do not enter the body cavity (jauf) through an open passage.

Should one who doesn`t perform prayer out of laziness make it up later, and how should he/she do so?

All perfect praise be to Allah,The Lord of The Worlds                                                                                                                                                              He/she is obliged to make up missed prayers by offering with each obligatory prayer another one, and if he/she offers two, then it is better. And Allah Knows Best.

 
Are the mother's maternal and paternal uncles, and the father's maternal and paternal uncles, considered among the unmarriageable kin (Maharim)?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
A mother’s maternal uncle and her paternal uncle, as well as a father’s maternal uncle and his paternal uncle, are all considered among the unmarriageable kin (Maharim). And Allah the Exalted knows best.

What should someone do if they fasted for only 28 days in their country and then traveled to a place where Eid has already been declared?

If a person fasts in their country and then travels to another country where Eid has been declared, they must celebrate Eid with the people of that country.
● If their total fasts add up to 29 days, nothing is required of them.
● However, if they have only fasted 28 days, they must make up one day after Eid, because an Islamic month cannot be only 28 days.