Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(82): “Commentary on the Recording Attributed to Sheikh AbdulMajeed Al-Zandani as Regards the life of Barzakh“

Date Added : 02-11-2015

 

Resolution No.(82) by the Board of Iftaa`, Research and Islamic Studies:

“Commentary on the Recording Attributed to Sheikh AbdulMajeed Al-Zandani as Regards the life of Barzakh“

Date: 11/2/1426 AH, corresponding to 22/3/2005 AD.

 

 

Question:

What is the ruling on what was mentioned on the recording attributed to Sheikh AbdulMajeed Al-Zandani as Regards the life of Barzakh (Barzakh: a partition, a bar or barrier; the place or state in which people will be after death and before Judgment. Cf. xxv. 53 and Iv. 20. Behind them is the barrier of death, and in front of them is the Barzakh, partition, a quiescent state until the judgment comes.)?

The Board has listened to the above recording attributed to Al-Zandani, claiming that the “Barzakh” mentioned in the verse: “In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says."- Before them is a Partition till the Day they are raised up.”{Al-Mu`minun/100} exists in the deep layers of earth at 2000 degree Fahrenheit equal to a third of the Sun`s heat, and that the disbelievers are tortured in this Barzakh based on the following verses: “Day! Surely the record of the wicked is (preserved) in Sijjin.” {Al-Mutaffifin/7}, “Do ye feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)?{Al-Mulk/16}, and “Because of their sins they were drowned (in the flood), and were made to enter the Fire (of Punishment): and they found- in lieu of God- none to help them.” {Nuh/25}.

He founded his  claim on the fact that a Russian team has reached a deep underground layer engulfed with flames, and that they sent down a device parallel to the vibrations of the human ear, and that it recorded sounds of human beings being tortured. He also claimed that Sijjin is the core of the earth engulfed with fire,  the Earth`s violent commotion is the movement of its underground layers,  the fire in which the disbelievers fell is the Barzakh, and that the sounds of torture recorded by the Russian team belong to the disbelievers.

After the Board has listened to the above recording, it deemed the following:

1- From the view of language, Barzakh is the barrier between two things and its meaning in the verse: “Before them is a Partition till the Day they are raised up. “ {Al-Mu`minun/100}, according to exegesis, is: “a partition, a bar or barrier; the place or state in which people will be after death and before Judgment. Cf. xxv. 53 and Iv. 20. Behind them is the barrier of death, and in front of them is the Barzakh, partition, a quiescent state until the judgment comes.” And it is amongst the unseen matters, only known to Allah, and proofs of it are audio, so we believe in them as they were transferred to us from the Quran and the Sunnah.

2- The interpretation of Barzakh mentioned in the recording deviates completely from the principles observed in Quranic interpretation, and so it isn`t acceptable.

3- The above interpretation is invalid and the evidences given don`t support what that person has claimed, because he has interpreted unseen matters which are only known to Allah: Barzakh life, torture in the grave, Hell, Heaven and Resurrection, and we are commanded to believe in them  as they are prescribed in Islamic Sharia since they aren`t tangible and their evidences are based on correct transfer.

Therefore, it is strange for Al-Zandani to interpret (Sijjin) mentioned in the verse: “! Surely the record of the wicked is (preserved) in Sijjin“ {Al-Mutaffifin/7} as the underground layers engulfed with flame, for it is a record in which the deeds of the disbelievers are preserved, and it is clearly written.

It is also strange that he interpreted the verse: “Do ye feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)?”{Al-Mulk/16}, as the movement of the underground layers, for it shows the greatness of Allah`s Powers in causing the earth to swallow up the disbelievers when it shakes, and whenever He wants to inflict torture upon them. The same applies to his interpretation of the verse: “Because of their sins they were drowned (in the flood), and were made to enter the Fire (of Punishment): and they found - in lieu of God- none to help them.” {Nuh/25} as the underground fire, for the punishment of disbelievers mentioned in this verse is due on The Day of Resurrection.

As regards basing his opinion upon the work of the above mentioned Russian team, it requires an independent scientific verification, and when proven, it requires scientific explanation and analysis, so it is impermissible to be adopted as an evidence to project weird concepts on the Book of Allah The Almighty,  pertaining to unseen matters that rest upon correct transfer from Divine Revelation. And Allah, The Almighty Knows Best.

 

Iftaa` Board
Chairman of the Iftaa` Board, Chief Justice, Izzaldeen Al-Tamimi
Dr. Abdulsalam Al-Abbadi
Dr. Yousef Ghyzaan
Dr. Wasif Al-Bakhri
Dr. Abdukareem Al-Khasawneh
Sheikh Sae`id Hijjawi
Sheikh Nae`im Mujahid

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Summarized Fatawaa

What is the meaning of the Prophetic statement that a boy is held in pledge (murtahan) for his 'aqīqah?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
The first interpretation: That if the boy dies in infancy without an 'aqīqah having been performed on his behalf, he will not intercede for his parents on the Day of Resurrection. This is the position of Imam Aḥmad ibn Ḥanbal, and Imam al-Khaṭṭābī concurred with him, stating: "The finest of what has been said regarding this matter is the position adopted by Aḥmad ibn Ḥanbal." — [Fatḥ al-Bārī by Ibn Ḥajar,{Vol.9/P.594]
The second interpretation: That the child is likened to a pledged object (marhūn) — one from which full benefit and enjoyment cannot be derived until it is redeemed. A blessing is only made complete upon the one blessed when they fulfil the obligation of gratitude (shukr), and the prescribed expression of gratitude for this particular blessing is what the Prophet ﷺ established as Sunnah — namely, the slaughtering of the 'aqīqah on behalf of the newborn as an act of thankfulness to Allah the Almighty and as a supplication for the wellbeing and safety of the child. This is the position of Mullā 'Alī al-Qārī. See: [Mirqāt al-Mafātīḥ Sharḥ Mishkāt al-Maṣābīḥ, Vol.7/P.2688]
And Allah Almighty knows best.

Who is "the poor" entitled to receive Zakah (obligatory charity)?

The poor is the one who has neither money nor a source of living, or has either of them, but it isn`t sufficient such as being in need for a hundred/JDs, and having an income of forty/JDs only.

Is it permissible to offer an Udhiyah on behalf of the deceased?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
Offering a sacrifice (Udhiyah) on behalf of the deceased is permissible. This is the position of the Hanbalis [Kashshaf al-Qina’ by al-Bahuti (Vol.6/P.428)], and it was held by al-Abbadi of the Shafi’is [Bidayat al-Muhtaj by Ibn Qadi Shuhbah (Vol.4/P.358)]; it is also narrated from some Maliki and Hanafi scholars.
 
Abu Dawud included a chapter in his Sunan titled "Chapter: Offering the Sacrifice on Behalf of the Deceased," in which he narrated from Hanash, who said: "I saw Ali (may Allah be pleased with him) sacrificing two rams. I asked him, 'What is this?' He replied, 'The Messenger of Allah (peace be upon him) enjoined me to sacrifice on his behalf, so I am sacrificing on his behalf.'"
 
Abu Dawud also narrated from Jabir (may Allah be pleased with him) that the Prophet (peace be upon him) said: "O Allah, this is from You and for You, on behalf of Muhammad and his Ummah; in the name of Allah, and Allah is the Greatest," then he slaughtered it. It is well known that among the Ummah of Muhammad (peace be upon him) are those who have passed away, yet he (peace be upon him) dedicated it to his entire Ummah.
 
Furthermore, multiple Sharia texts have consistently indicated that the rewards of righteous deeds reach the deceased. This includes the permissibility of fasting on behalf of the deceased if they died owing fasts, as well as the permissibility of performing Hajj on their behalf, both of which are established in authentic Hadiths. Since the rewards for fasting—a physical act of worship—and Hajj—a physical and financial act of worship—reach the deceased, then the sacrifice (Udhiyah) is even more likely to reach them.
 
Moreover, the scholars have reached a consensus (Ijma') that the rewards of charities reach the deceased, and the Udhiyah is a form of charity and falls under its general category. Based on all of this, we hold the view that offering a sacrifice on behalf of the deceased is permissible. And Allah the Almighty knows best.

Is it permissible to appoint a proxy for the sacrificial offering outside Jordan?

In the name of Allah; all praise is due to Allah, and peace and blessings be upon the Messenger of Allah.
 
It is permissible to appoint a proxy—whether an individual or a charitable organization—to perform the sacrificial slaughter (Udhiyah) on one’s behalf, even if it is carried out in a country other than that of the donor. This is conditional upon the proxy’s adherence to the established requirements of the Udhiyah, including the animal’s age, its freedom from physical defects, the designated timing of the slaughter, and the proper distribution of the meat.
However, it is preferable for the one offering the sacrifice to perform the slaughter personally, in order to attain the full reward and blessings of the act. And Allah (Exalted be He) knows best.