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Resolutions of Iftaa' Board

Resolution No.(13): “The Prophecy of Adam (PBUH)“

Date Added : 02-11-2015

 

Resolution No.(13) by the Board of Iftaa`, Research and Islamic Studies:   

 “The Prophecy of Adam (PBUH)“

Date: 8/7/1409 AH, 14/2/1989 AD.

 

Question: What is the ruling of Sharia on the Prophecy of Adam (PBUH), and on those who deny it?
Answer: All success is due to Allah.
The Board is of the view that the Prophecy of Adam (PBUH) is established in the Quran and the Sunnah  (Prophetic tradition) because in Sharia terms a Prophet is: a man to whom a law was revealed,and this definition applies to Adam (PBUH) as shown in the following verses: “God did choose Adam and Noah, the family of Abraham,and the family of ’Imran above all people.“ {Al-Imran/33} also, He, The Most Exalted Said (What means) “We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.“ {Taha/115}, “But his Lord chose him (for His Grace): He turned to him, and gave him Guidance. “ {Taha/122}, and “For We assuredly sent amongst every People an apostle, (with the Command), "Serve God, and eschew Evil": of the People were some whom God guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).“ {An-Nahil/36}.
Before Noah (PBUH), humanity was in a dire need for a divine guidance, and that was what Adam (PBUH) has delivered to his sons.
The Quranic verses about Adam-even though they haven`t stated his prophecy as explicitly as that of other Prophets-have strongly indicated his prophecy. Moreover, the majority of the interpreters of the Quran stated that Adam is one of the Prophets; therefore, acknowledging his prophecy is one of the basics of Islamic creed.
Our Scholars have also relied on Sunnah in proving the prophecy of Adam (PBUH). One of the most sound narrations in this regard is the one reported after Abi Ummamah Al-bahili (May Allah be pleased with him) and reads: “A man said to Prophet Mohammad (PBUH): O Messenger of Allah! A prophet was Adam? He replied: Yes.“ {Ibn Habban, Tabarani, and Al-Hakim}. And Allah Knows Best.

 

 

 

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Summarized Fatawaa

Is it permissible for a woman who has become pure before the end of forty days of confinement to perform different acts of worship? and is it lawful for her husband to have sex with her?

Once postpartum bleeding ceases and she is certain that it won`t happen again, she becomes pure, and so she should perform Ghusl (ritual bath), pray, and fast. She can also have sex with her husband even before the end of (40) days because the minimum of postpartum bleeding is a moment, and the maximum is (60) days. However, the postpartum bleeding for the majority of women is (40) days, but this does not apply to rest of them.

What is the Islamic ruling on breaking the bones of the 'aqīqah?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
It is Sunnah not to break the bones of the 'aqīqah. Rather, each bone should be separated at its joint — as a good omen and expression of hope for the soundness and wholeness of the newborn's limbs. However, if one does break the bones, it is not considered disliked (makrūh) — it is simply regarded as contrary to what is preferable (khilāf al-awlā). And Allah Almighty knows best.

Is the one offering the sacrifice liable if its meat spoils?

Praise be to Allah, and prayers and peace be upon our Master the Messenger of Allah.
 
If the meat (of the sacrifice) spoils due to the negligence of the one offering the sacrifice in preserving it, or due to improper storage, then he is liable to compensate for the portion due to the poor (which is estimated as half a kilogram of meat). If the sacrifice was a vowed (mandatory) one, then he is liable for all of it.
 
However, if he was not negligent, then there is no liability upon him, because its ruling is the ruling of a trust (like an item left in someone's care). And Allah Almighty knows best.

Who is required to give fidyah for fasting?

Fidyah—feeding one needy person for each missed fasting day—is required for:
1. Those who are permanently unable to fast, such as:
○ Elderly men and women who are too weak to fast.
○ People with chronic illnesses that have no hope of recovery.
2. Pregnant or breastfeeding women who break their fast out of fear for their child (fetus or infant).
3. A person who delays making up Ramadan fasts (qada) until the next Ramadan begins, without a valid excuse.
4. The estate of a deceased person who had missed obligatory fasts and had the ability to make them up but did not do so.

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