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Resolutions of Iftaa' Board

Resolution No.(13): “The Prophecy of Adam (PBUH)“

Date Added : 02-11-2015

 

Resolution No.(13) by the Board of Iftaa`, Research and Islamic Studies:   

 “The Prophecy of Adam (PBUH)“

Date: 8/7/1409 AH, 14/2/1989 AD.

 

Question: What is the ruling of Sharia on the Prophecy of Adam (PBUH), and on those who deny it?
Answer: All success is due to Allah.
The Board is of the view that the Prophecy of Adam (PBUH) is established in the Quran and the Sunnah  (Prophetic tradition) because in Sharia terms a Prophet is: a man to whom a law was revealed,and this definition applies to Adam (PBUH) as shown in the following verses: “God did choose Adam and Noah, the family of Abraham,and the family of ’Imran above all people.“ {Al-Imran/33} also, He, The Most Exalted Said (What means) “We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.“ {Taha/115}, “But his Lord chose him (for His Grace): He turned to him, and gave him Guidance. “ {Taha/122}, and “For We assuredly sent amongst every People an apostle, (with the Command), "Serve God, and eschew Evil": of the People were some whom God guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).“ {An-Nahil/36}.
Before Noah (PBUH), humanity was in a dire need for a divine guidance, and that was what Adam (PBUH) has delivered to his sons.
The Quranic verses about Adam-even though they haven`t stated his prophecy as explicitly as that of other Prophets-have strongly indicated his prophecy. Moreover, the majority of the interpreters of the Quran stated that Adam is one of the Prophets; therefore, acknowledging his prophecy is one of the basics of Islamic creed.
Our Scholars have also relied on Sunnah in proving the prophecy of Adam (PBUH). One of the most sound narrations in this regard is the one reported after Abi Ummamah Al-bahili (May Allah be pleased with him) and reads: “A man said to Prophet Mohammad (PBUH): O Messenger of Allah! A prophet was Adam? He replied: Yes.“ {Ibn Habban, Tabarani, and Al-Hakim}. And Allah Knows Best.

 

 

 

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Summarized Fatawaa

How should a person who is afflicted with continued major ritual impurity (incontinence of urine, bleeding outside the monthly period) perform ablution?

Such a person should make ablution for every prayer after its due time and after removing impurities from their body and outfit, and should place a fresh diaper whenever needed so as for the impurity not to spread out. They should also perform prayer immediately even if incontinence of urine continued, and should repeat the aforementioned for every obligatory prayer, then perform optional prayer as much as they want.

Does tooth extraction during the day in Ramadan break the fast?

Simply extracting a tooth during the day in Ramadan does not break the fast. However, if water or blood enters the body cavity, the fast becomes invalid.
Whoever's fast is invalidated in this way must refrain from eating and drinking for the rest of the day out of respect for the sacred month and make up for that day later.
It is preferable to postpone the extraction until nighttime or after Ramadan if possible.

Is it obligatory to have an intention (niyyah) for every prayer?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is obligatory for the worshiper to have a specific intention (Niyyah) for every prayer, meaning they must consciously intend the act of worship they are performing. The intention is a pillar (Rukn) of the prayer, and the prayer is not valid without it. It is not a requirement to utter the intention verbally; rather, doing so is considered a recommended Sunnah. And Allah the Exalted knows best.

What is the ruling on istibra' and how is it performed?

Istibra' (cleansing from urine) is recommended. It is for a person to ensure that nothing remains of urine in its passage before performing istinja'. Its method is: to clear the throat (or cough slightly), shake the penis (meaning to pass fingers along it to expel any remaining urine if needed), and walk a few steps to the extent that one thinks nothing of urine remains if walking is needed. Each person knows his own nature best. The preferred opinion is that this differs among people. The objective is for one to think that nothing remains in the urinary passage that he fears will exit later. And Allah the Almighty knows best.

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