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How to Contact the Ifta’ Department

Ways to communicate with al-Ifta’ Department and its offices in the governorates

Regional Office

Telephone

 

Amman

 

06/2000166

 

 

Irbid

 

06/2000166

5137

Ar-Ramtha

 

06/2000166

5119

 

DairAbiSa’eed

 

06/2000166

5129

 

Al-Zarqa

 

06/2000166

5115

Al-Mafraq

 

06/2000166 

5114

Jarash

 

06/2000166 

5118

Ajloun

 

06/2000166

5113

Al-Balqa’a

 

06/2000166

5108

DairAlaa

 

06/2000166

5124

 

Madaba

 

06/2000166 

5125

Al-Karak

 

06/2000166 

5111

Al-Tafila

 

06/2000166 

5123

Ma’an

 

06/2000166 

5121

Al-Aqapa

 

06/2000166 

5122

The department’s email

[email protected]

 

 

General Ifta’

 

P.O.Box of the General Ifta’ Department: Jabal al Husain P.O.Box (922607) Zip Code (11192)

SMS Service

 

 

Through E. Government

Press 122, leave a space, write your question, then send to number 94444

To subscribe to daily SMS [This is a paid service  to the Telecommunication Company] the message costs 0.05 JD

Press 121, leave a space, write the letter A, then send to the number 94444

To unsubscribe: press 121 then space then the word Unsubscribe then send it to (94444).

 

Summarized Fatawaa

What is the ruling of Islamic Law on obtaining financing from Islamic banks by bringing invoices in prior arrangement with the seller, then taking the cash after the financing is approved — with the purpose of settling debts and buying a car?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
It appears from the transaction described that its underlying purpose is to obtain cash through resorting to a legal artifice (ḥīlah/tawarruq-style trick), and it is not permissible to engage in such trickery or to coordinate with the various parties merely to obtain liquidity. This is because such artifices bring the sale closer in reality to a ribā-based (usurious) transaction, even if it outwardly appears otherwise.
The Prophet ﷺ said: "Do not commit what the Jews committed, thereby making lawful what Allah has made unlawful through the flimsiest of tricks." This was related by Ibn Baṭṭah in his book Ibṭāl al-Ḥiyal (p. 47), and many scholars have graded it as ḥasan (sound/acceptable).
We have already explained the impermissibility of engaging in such deceptive dealings with Islamic banks in Fatwa No. 516, so please refer to it. And Allah, the Exalted, knows best.

If someone starts the day sick or traveling while fasting, is it permissible for them to break their fast?

● A sick person who finds fasting difficult is allowed to break their fast, whether they began the day fasting or not.
● As for a traveler:
○ If they were still at home at dawn and then traveled after Fajr (dawn), they must continue fasting unless they experience extreme hardship, in which case they may break their fast.
○ However, if they were already traveling when dawn broke—meaning they had left their town before Fajr—then they are permitted to break their fast. This is what the Prophetﷺ did during the year of the conquest (of Makkah).

Which is better for a traveler: fasting or breaking the fast?

Fasting is better, unless it causes hardship—in that case, breaking the fast is better.

What is permissible for the person who wants to ask for a woman`s hand in marriage to see from her body?

He is permitted to see her hands and face only, but if he wants to see more, then he has to send a woman that he trusts to do so.