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How to Contact the Ifta’ Department

Ways to communicate with al-Ifta’ Department and its offices in the governorates

Regional Office

Telephone

 

Amman

 

06/2000166

 

 

Irbid

 

06/2000166

5137

Ar-Ramtha

 

06/2000166

5119

 

DairAbiSa’eed

 

06/2000166

5129

 

Al-Zarqa

 

06/2000166

5115

Al-Mafraq

 

06/2000166 

5114

Jarash

 

06/2000166 

5118

Ajloun

 

06/2000166

5113

Al-Balqa’a

 

06/2000166

5108

DairAlaa

 

06/2000166

5124

 

Madaba

 

06/2000166 

5125

Al-Karak

 

06/2000166 

5111

Al-Tafila

 

06/2000166 

5123

Ma’an

 

06/2000166 

5121

Al-Aqapa

 

06/2000166 

5122

The department’s email

[email protected]

 

 

General Ifta’

 

P.O.Box of the General Ifta’ Department: Jabal al Husain P.O.Box (922607) Zip Code (11192)

SMS Service

 

 

Through E. Government

Press 122, leave a space, write your question, then send to number 94444

To subscribe to daily SMS [This is a paid service  to the Telecommunication Company] the message costs 0.05 JD

Press 121, leave a space, write the letter A, then send to the number 94444

To unsubscribe: press 121 then space then the word Unsubscribe then send it to (94444).

 

Summarized Fatawaa

What is the ruling on kidney dialysis while fasting in Ramadan?

Kidney dialysis breaks the fast because the dialysis fluid is nutritive, as confirmed by medical experts. Additionally, it involves the entry of substances into the body cavity (jauf).
A patient undergoing dialysis must make up for that day after Ramadan. If they are unable to do so, they must pay fidyah by feeding one needy person for each day they missed.

 
What is the ruling on someone who eats or drinks thinking that the sun has set, then realizes that it has not yet set?

Whoever eats or drinks believing that the sun has set, then later discovers that it has not yet set, their fast is invalid, and they must make up that day after Ramadan. It is not permissible to break the fast before confirming sunset—either by seeing it, through personal reasoning, or by relying on the statement of someone trustworthy in their religious commitment.

What is the ruling on water present on the floor of a toilet/bathroom?

The default ruling is the purity of this water present on the bathroom floor. If one is certain or strongly suspects its impurity, then one washes whatever part of the body or clothing this impure water has touched. If one doubts its impurity, the default is purity, and we do not rule it impure based on mere doubt. And Allah the Almighty knows best.

Is it permissible for a woman in her menstrual period to recite from the Mus-haf (copy of the Quran ), or to recite by heart?

A menstruating woman is permitted neither to recite nor to touch the Quran according to what Ali Bin Abi Talib (May Allah be pleased with him) reported about the Prophet (PBUH) who was only held from reciting the Holy Quran by Janabah (Major impurity) [Al-Tirmizi in a sound Hadith]. Although Janabah and menstruation are major impurities, a menstruating woman is permitted to supplicate Allah (Duaa`) and make Zikr (Tasbihat ), even if these involved saying words from the Holy Quran, provided that she does not mean the words for themselves but as a supplication, or Zikr. Moreover, she is rewarded for not reciting the Quran during her menstrual period because she abided by the injunctions of Allah.