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Organizational Structure



Iftaa' Department


Organizational Structure of General Iftaa' Department/2013

 

Grand MuftiThe Board of Iftaa', Research and Islamic Studies

 

Internal Oversight Unit Religious Oversight and Inspection Unit

 

Secretary General

 

Public Relations and International Cooperation

 

Finance and Administrative DepartmentDepartment of Research and Islamic StudiesCentral Iftaa' Department                                   Electronic Iftaa' Department

 

Finance Section    Research Section  Direct Iftaa' Section Electronic and Editing Section  Human Resources Section Heritage and Scripts Section        Short Fatwas Section

Electronic Fatawas Section

 

Training and Development SectionTranslation Section

IT Section

 

Supportive Administrative Services Section

 

Amman Iftaa' Office:  

1. Divorce Fatwas Section

2. Personal Interviews Section

3. Follow-up Section

Zarqa Iftaa' Office:

1. Divorce Fatwas and Personal Interviews Sections

2. Follow-up Section 

Irbid Iftaa' Office: 

1. Divorce Fatwas and Personal Interviews Sections

2. Follow-up Section 

 

Ajloan Iftaa' Office

Al-Tafila Iftaa' Office

Aqapa Iftaa' Office 

Balqa Iftaa' Office

KarakIfaa' Office

Madaba Iftaa' Office

Mafraq Iftaa' Office 

Jarash Iftaa' Office 

Ma'an Iftaa' Office

DairAlaa' Iftaa' Office

Ramtha Iftaa' Office

Koraa' Iftaa' Office

Summarized Fatawaa

 
What is the ruling on someone who eats or drinks while uncertain about the arrival of dawn, then later finds out that dawn had not yet broken?

If a person does this, their fast remains valid, as it is confirmed that they ate during the night. Similarly, if someone eats while uncertain and remains unsure whether they ate before or after dawn, their fast is still valid. This is based on the maxim of Sharia Law, which states: "Certainty is not removed by doubt." Certainty, here, is the presence of night, and the doubt concerns the arrival of dawn. Therefore, one relies on certainty and disregards doubt.

What is the ruling on doubting whether one or two prostrations were performed?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If a worshiper is in doubt regarding the number of units (rak'ahs) or prostrations (sajdahs) performed, he must build upon the minimum (i.e., assume the lower number) and perform the prostration of forgetfulness (Sujud al-Sahw) before the Salam at the end of the prayer. This is based on the report from ‘Ata’ ibn Yasar that the Messenger of Allah ﷺ said: 'When anyone of you is in doubt about his Salat (prayer) and does not know how many he has prayed, three or four (Rak'at) he should cast aside his doubt and base his prayer on what he is sure of. Then, he should perform two prostrations before Taslim (salutation). If he has prayed five Rak'at, they will make his Salat (prayer) an even number for him and if he has prayed exactly four, they (i.e. two prostrations) will be humiliation for the devil..' (Narrated by Abu Dawud).
 
It is stated in Al-Muqaddimah al-Hadramiyyah: 'If one doubts [whether he performed] a bowing (ruku’), a prostration, or a rak'ah, he must perform it and prostrate [for forgetfulness], even if the doubt is removed before the Salam—unless the doubt is removed before he performs what would potentially be an addition. Thus, if he doubts whether he prayed three or four, he is obligated to build upon the minimum.' And Allah the Exalted knows best.

Is it permissible for a religious young Muslim woman to love a young man for Allah`s sakes?

Such love between the two sexes is from the devil`s evil suggestions, and a pure Muslim woman should beware of such a matter, and she shouldn`t mix with non-Mahrams (Marriageable ).

What is the ruling on performing Tahajjud after the Witr?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible for one who has prayed the Witr to perform voluntary (Nafl) prayers after it. However, it is preferable for the Witr to be the final prayer of the night. Therefore, if a person is confident that they will wake up during the night for Tahajjud, it is recommended for them to delay the Witr until after the Tahajjud. Conversely, if one fears they may not wake up, they should perform the Witr before sleeping.
 
Al-Khatib al-Shirbini (may Allah have mercy on him) stated: 'It is not disliked (Makruh) to perform Tahajjud after the Witr, but it is not recommended to do so intentionally.' [Mughni al-Muhtaj, Vol. 1/P.454]. And Allah the Exalted knows best."

 

 

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