Some Rulings of Zakah


 

*  Heirs are Obliged to Pay Zakah Due on the Deceased from the Estate

*  Ruling on Zakah of Debts

*  Whatever is Designated for Trade, Including Books, is Liable for Zakah

*  Ruling on the Zakah of a Piece of Land Depends on the Intention behind Buying it

*  Islamic Ruling on Money Spent in Charitable Projects

*  Zakah on the Funds of Trade Unions and Charitable Societies

*  Belongings Meant for Keeping aren`t Liable for Zakah

*  It is Permissible to Give Zakah to a Student, with Conditions

*  Land Set for Sale is Liable for Zakat

*  Is Moving Zakat to another Country Permissible

*  It is Impermissible to Deduct Business Expenses from Zakah Money

Islamic Ruling on Giving Zakah to Married Sister

*  Ruling on Giving Zakat to One`s Debtor in Exchange for Debt

*  Ruling on Building an Orphanage from Zakat Funds

*  Zakah on Property of Investment Organizations

*  Pledging Money as Collateral doesn`t Discontinue the Hawl of Zakah

*  Ruling on Zakah of Dairy Cows

*  Giving Zakah on Trade Commodities in Kind or in Cash is Permissible

*  Encouraging People to Donate and Take Charitable Initiatives

*  Zakah on Severance Pay, Retirement and Savings Compensation

*  Adherence of Charitable Organization to Conditions of Donor

*  Keeping Property in an Unsuitable Place is an Act of Negligence

*  Zakat Due on Staff Savings in the Staff Provident Fund

*  Ruling on Paying for Children`s Education from Zakah Funds

*  Ruling on Disposing of Confiscated Funds Raised for the Poor and Needy

*  Who should Pay the Zakah of a Land`s Produce: the Farmer or the Owner?

*  Ruling on the Zakah of Interests

*  A Real Estate under Construction Pays the Zakah due on Tradeable Items

*  Giving Zakah to Persons not Entitled to it is Forbidden

*  Zakah on Deposited Funds

*  Ruling on Money Earned during Hawl

*  It is Permissible to Pay off Prisoner`s Due Debts from Zakah Funds

*  Ruling on Zakah of Debts

*  Consequences of Miscalculating Zakah

*  Ruling on Stipulating that Recipient of Zakah Spends it in a Certain Channel

*  The Jobless and the Unable to Afford Essentials are Eligible to Receive Zakah?

*  It is Permissible to Pay Zakah of Wealth before its Due Time

Islamic Ruling on Paying Expiation Money to Cancer Patients

*  Ruling on Investing Gratuity Funds and their Liability for Zakah

*  Paying Zakah in the Form of Benefits

*  Ruling on Zakat of Goods Purchased under Istisna` Contract

*  Ruling on Paying off a Deceased Person`s Debt from Zakat

*  Ruling on Zakat of Amounts Retained in Letters of Credit

*  Zakat on Wealth Earned from Salam Contract

*  Ruling on Zakat of a Presumptive Loan

*  It is Permissible to Pay Zakaah in Advance, but with Conditions

*  It is Permissible to Pay Zakah to Indebted Son with Conditions

*  Is Zakah Payable on the Kept Zakah Money?

 

 

 

 

 

 

 

  

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Summarized Fatawaa

Is it permissible to eat from an Udhiyah slaughtered on behalf of a deceased person?

Praise be to Allah, and prayers and peace be upon our Master the Messenger of Allah.
 
It is permissible to eat from the sacrifice (uḍḥiyyah) that is offered on behalf of a deceased person. This is the madhhab (school of thought) of the Hanbalis. In this case, the heirs take the place of the deceased as if he were alive, with the same rights to eat from it, give it in charity, and offer it as a gift.
 
It is stated in Maṭālib Uli al-Nuhā (Vol.2/P.472): "Offering a sacrifice on behalf of a deceased person is better than offering one on behalf of a living person, because the deceased is unable (to perform deeds) and is in need of reward. It is to be treated like a sacrifice on behalf of a living person in terms of eating, giving charity, and giving gifts." And Allah Almighty knows best.

What is the expiation for perjury?

One who commits perjury should repent, seek Allah`s forgiveness and offer an expiation which is: feeding ten indigent persons, or clothing them, or giving a slave his freedom, but if that is beyond his means then, he should fast for three days. Allah, The Almighty, Says in this regard (What means): "Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful." [Al-Ma`idah/89].

Is it valid to perform the obligatory prayer while sitting?

 

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Standing (Al-Qiyam) while having the ability to do so is one of the pillars (Arkan) of the prayer; the obligatory (Faridah) prayer is not valid without it. However, whoever is unable to stand may pray sitting down. As for voluntary (Nafilah) prayers, it is permissible to pray them sitting even if one is able to stand, but the one sitting receives half the reward of the one who prays standing. And Allah the Exalted knows best.

What should the one performing the slaughter say at the time of slaughtering the 'aqīqah?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
It is Sunnah to say the following supplication at the time of slaughtering the 'aqīqah:
"Bismillāhi wallāhu Akbar, Allāhumma laka wa ilayka, hādhihi 'aqīqatu fulān."
("In the name of Allah, and Allah is the Greatest. O Allah, this is for You and unto You — this is the 'aqīqah of [the child's name].")
This is based on what al-Bayhaqī narrated in Al-Sunan al-Kubrā (Vol.9/P.511), that the Prophet ﷺ said: "Slaughter it in his name and say: In the name of Allah, and Allah is the Greatest. O Allah, this is for You and unto You — this is the 'aqīqah of so-and-so."
And Allah Almighty knows best.