Articles

Rulings of the Prostration for Forgetfulness (Sujūd Al-Sahw)
Dr. Nidal Sultan
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The Rulings of Islamic Law on a Woman's Voice according to the Shafi'i Fiqh
Dr. Hassan Abu_Arqoub
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"And We have not sent you, [O Muhammad], Except as a Mercy to the Worlds."
Mufti Dr. Abdullah Miqdadi
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The Difference between Marriage (Nikāḥ) and Reinstatement (Rujʿah)
Dr.Mosa Al-Zaa'tra
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The Criterion for Assisting in Sin (Helping in what is Forbidden)
Dr. Hamzah Mash-Shoqah
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The Precursors to the Prophet's Mission
Mufti Basem Al-Qudah
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Farewell to Ramadan
An Article by his Grace Dr. Ahmad Al-Hasanat
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The Difference between Valid Seclusion (Al-Khalwa Al-Sahihah) and Actual Consummation (Al-Dukhul Al-Haqiqi)
Dr. Mousa Za`atreh
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From the Prophet's Guidance in the Last Ten Days of Ramadan
Dr. Mohammad Al-Zou`bi
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Regarding Women Driving Cars
The General Iftaa` Department
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Summarized Fatawaa

Is it permissible to divide the Aqeeqah amongst one`s brothers and family?

Giving a portion of the Aqeeqah, even a small one, to the poor and needy is obligatory, and if one`s brothers and family are among the needy then, they are more entitled to it, and this way it is a charity and an observation of kinship ties. However, if they aren`t needy then, it is permissible to give them from the Aqeeqah after giving the poor and needy their share.

What should a person who was favored from Allah with a newborn, but couldn`t afford an Aqeeqah, do?

Aqeeqah (the sheep slaughtered on the seventh day from the child`s birth) is a desirable Sunnah for the financially able since Allah, The Exalted, charges not a soul beyond its capacity. Therefore, if the father couldn`t afford the Aqeeqah before the end of his wife`s confinement, then it isn`t due on him, and if he was able to afford it later on, then it is permissible, but if he didn`t until the child reached puberty, the latter can offer the Aqeeqah himself.

What is the ruling on swearing a false oath by the Holy Quran?

Swearing a false oath by the Holy Quran dips the oath-taker in Hellfire, and one who had done so should turn to Allah in repentance, seek His forgiveness, give back rights to whom they belong, and pay the oath expiation.

I have concluded my marriage contract at a Sharia court; however, one day I was talking to my fiancée over the phone and she got on my nerves leading me to utter one divorce. This is knowing that I can`t tell my her father because he is very strict and will not accept that at all. What is the best course of action that I should pursue in this situation?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon Prophet Mohammad and upon all his family and companions.
When divorce takes place before the consummation of marriage it is called Ba`in divorce* (Minor irrevocable divoce), so your wife is considered unlawful to you until you conduct a new marriage contract and pay Mahr* , and you should visit the Iftaa` Department in order to know the correct Fatwa. And Allah The Almighty Knows Best.

* Minor irrevocable divorce Talaq Al-Ba'in Binona Soghra: It is a divorce where the husband cannot take his ex-wife back unless with her consent, conducting a new marriage contract and paying new bridal wealth Mahr.

* In Islam, a Mahr is the obligation, in the form of money or possessions paid by the groom, to the bride at the time of Islamic marriage. While the Mahr is often money, it can also be anything agreed upon by the bride such as jewelry, home goods, furniture, a dwelling or some land.