Articles

The Effect of Love for the Prophet ﷺ on the Conduct of the Muslim
Mufti Shadi Moghdadi
Read More
Rabī‘ al-Awwal: The Month of the Prophetic Sīrah and the Season of Emulating the Loftiest Example
The General Iftaa` Department
Read More
The Obligation to Honor the Prophetic Station and to Uphold Complete Etiquette toward His Noble Rank
The General Iftaa` Department
Read More
Examples of Being Given a Choice in the Prophetic Guidance: Educational and Faith-Based Objectives
Mufti Abdulaziz Anakreh
Read More
A Summary of the Rulings of the Masbūq (the Latecomer to Congregational Prayer)
Dr. Mufti Ahmad al-Khasasbeh
Read More
The Effect of the Loss of Function/Benefit on the Assessment of the Diyah for Limbs
Dr. Mufti Sa`eid Farhan
Read More
Narrations in the Two Ṣaḥīḥs Concerning the Virtues of Ahl al-Bayt
Mufti Lo`ai Dmour
Read More
The Rulings on Fast-Breaking Factors (Mufattirāt) according to the Shāfi'ī School and their Contemporary Applications
Dr. Hamzah Mash-Shoqah
Read More
A Study on the Exegesis of the Verse: "There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful." [ al-Tawbah/ 128]
Dr. Abdullah Miqdadi
Read More
The Battle of Muʾtah
Dr Noah Ali Salman
Read More

Summarized Fatawaa

Is it permissible for a wife to refuse to go to bed with her husband (for sexual intercourse)?

It isn`t permissible for her to do so unless for a sound reason.

What is the ruling on reciting the takbīr from Sūrat aḍ-Ḍuḥā to Sūrat an-Nās upon completing the recitation of the Qur'an (khatm)?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
It is recommended to recite the takbīr from the beginning of Sūrat aḍ-Ḍuḥā through to the end of Sūrat an-Nās, and this is the recitation practice of the people of Makkah.
It is stated in Nihāyat az-Zayn (p. 65): "It is sunnah to begin each sūrah with the basmalah, since it constitutes a verse of it. It is also sunnah to say, before each sūrah — from aḍ-Ḍuḥā to the end of the Qur'an — 'Lā ilāha illallāh, wallāhu akbar' (There is no god but Allah, and Allah is the Greatest), based on what has been narrated regarding Imam ash-Shāfi‘ī (raḍiyallāhu ‘anh), who heard a man reciting this takbīr in prayer, and said to him: 'You have done well, and you have hit upon the sunnah.'"
And Allah, the Exalted, knows best.

What is the ruling on mentioning Allah`s name upon slaughtering an animal?

In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
It is a Sunnah (prophetic tradition) for the person slaughtering to say: "Bismillah" (In the Name of Allah), though the most complete and perfect phrasing is to say: "Bismillah ar-Rahman ar-Rahim" (In the Name of Allah, the Most Gracious, the Most Merciful). This is in accordance with the words of Allah Almighty: "So eat of that [meat] upon which the name of Allah has been mentioned." (Al-An'am/118)
 
However, pronouncing it is not an obligatory requirement (Wajib). If someone omits it—whether deliberately or out of forgetfulness—the meat remains entirely lawful (Halal) to eat, though purposely omitting it is considered disliked (Makruh). And Allah the Almighty Knows Best.

Is it permissible to divide one mudd of fidyah between two people?

No, it is not permissible to divide one mudd between two people, because it would not count as a full meal for either of them.