Articles

An Official Statement from the General Iftaa' Department
The General Iftaa` Department
Read More
The Understanding of the Salaf of this Ummah is the Methodology of the General Iftaa' Department
Mufti Ali Al-Qaderee
Read More
Utilizing Artificial Intelligence in Issuing Fatwas
Researcher AbdulRahman al-Sharif
Read More
The Difference between Valid, Void, and Irregular Marriage in Light of Islamic Fiqh
Dr. Mousa Za`atreh
Read More
Suicide is a Major Sin
The General Iftaa' Department
Read More
Report on the Study: "The Danger of Equating Weak (Ḍaʿīf) Hadith with Fabricated (Mawḍūʿ) Hadith"
Dr. Hamzah Mash-Shoqah
Read More
“O you who believe, fasting has been prescribed for you as it was prescribed for those before you, so that you may attain taqwa” (al-Baqarah/183) — An Analytical Study
Dr. Abdullah Miqdadi
Read More
The Reality of Faith (Al-Iman)
Dr. Hassan Abu_Arqoub
Read More
Hujjat al-Islam al-Ghazali: Spiritual Refinement through Examples from the Jurisprudence of Financial Dealings
Dr. Safwan Odaybat
Read More
Reflections on Suhoor
Ahmad Al-khasasbeh
Read More

Summarized Fatawaa

What is the ruling on performing Tahajjud after the Witr?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible for one who has prayed the Witr to perform voluntary (Nafl) prayers after it. However, it is preferable for the Witr to be the final prayer of the night. Therefore, if a person is confident that they will wake up during the night for Tahajjud, it is recommended for them to delay the Witr until after the Tahajjud. Conversely, if one fears they may not wake up, they should perform the Witr before sleeping.
 
Al-Khatib al-Shirbini (may Allah have mercy on him) stated: 'It is not disliked (Makruh) to perform Tahajjud after the Witr, but it is not recommended to do so intentionally.' [Mughni al-Muhtaj, Vol. 1/P.454]. And Allah the Exalted knows best."

 

 

What is the ruling on performing dry ablution (tayammum) instead of the ritual bath due to severe cold?

Whoever is sick such that he cannot use water, or finds the water cold and heating it is not possible, and the person would be harmed by using cold water, it is permissible for him to perform tayammum. He must make up what he prayed with tayammum, because this is a place where there is water. And Allah the Almighty knows best.

Should missed Sunnah prayer be made up?

Making up missed voluntary acts of worship is from Sunnah.

Does passing wind from the anus affect ritual purity?

Ablution is nullified by the passing of wind from the anus, but washing the anus is not required as wind leaves no impurity.