Articles

Clarification Regarding the Shawwāl Crescent
The General Iftaa' Department
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The Greatest Rewards in the Best of Months
Dr. Mufti Lo`ai Somay`at
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Ramadan’s Indispensable Blessings
Dr. Abdallah Rabab'ah
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The Impact of the Fatwa on the Soul
Researcher Abdulrahman Abu Yabes
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Statement of the Iftaa` Department on the Tourism Brochure Concerning Umm al-Raṣāṣ
His Eminence Noah Ali Salman
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The General Iftaa` Department Commends the Decisive Security Operation: Jordan is Impervious to Terrorism and Terrorists
The General Iftaa` Department
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The Authority to Issue Currency: Bitcoin as a Model
Dr. Mufti Sa`eid Farhan
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The Doubt Alleging an Error in the Timing of the Ramadan Fast, and the Response to it
Dr. Mufti Zohair Riyalat
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The Ascent of the Soul
Mufti Anas Khasasbeh
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"I Don't Know" Is Half of Knowledge
Dr. Fadi Rabab`ah
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Summarized Fatawaa

What is the ruling on one who slept while firmly seated on the ground, regarding nullification of ablution?

The default ruling regarding sleep is that it nullifies ablution. An exception to this is one who slept while firmly seated on the ground; his ablution is not nullified by sleep if he wakes up while still firmly seated on the ground. And Allah the Almighty knows best.

Is Zakah (obligatory charity) obligatory on indebted merchant?

Debt doesn`t abrogate the dueness of Zakah, thus a debtor who has money, articles of merchandise, or other Zakah funds at his disposal should pay their Zakah.

What is the Islamic ruling on the Udhiyah (sacrificial offfering)?

 
 
Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The Udhiyah (sacrificial offering) is a Confirmed Sunnah (Sunnah Mu’akkadah) for every adult Muslim of sound mind who possesses the financial means, whether they are a resident, a traveler, or a pilgrim (Haj). This is based on the statement of the Prophet ﷺ: 'When the ten days [of Dhu al-Hijjah] begin and one of you desires to offer a sacrifice, let him not touch [cut] anything of his hair or skin' [Narrated by Muslim].
 
The point of evidence (Wajh al-Dalalah) here is that the Prophet ﷺ linked the sacrifice to the individual's will and desire by saying, 'and one of you desires.' This indicates that it is not obligatory (Wajib); had it been mandatory, he would have simply said, 'let him not touch his hair until he sacrifices' [without making it conditional upon desire].
 
Furthermore, it is narrated that Abu Bakr and Umar (may Allah be pleased with them both) would sometimes refrain from offering the sacrifice out of fear that people might mistakenly view it as an obligatory duty [Narrated by al-Bayhaqi and others with a good (Hasan) chain of transmission]. And Allah the Exalted knows best.

When does the time for the Fajr prayer begin?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The time for the Fajr prayer begins once the Mu’adhin starts the second Adhan (Al-Adhan al-Thani), and not after the first Adhan. And Allah the Exalted knows best.