Articles

Advice for Prospective Spouses
Dr. Ibrahim Ejjo
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The Ideal Marriage
Dr Noah Ali Salman
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The Land of the Prophets is Inherited by the Pious
His Eminence Noah Ali Salman
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Summary of the Rulings of the Udhiyah in Islamic Jurisprudence
Dr. Mohammad Al-Khalayleh
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The Minimum Period for the Iddah of Menstruating Women
Dr. Mohammad Al-Khalayleh
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A Message in the Wrong Direction
Dr. Mohammad Al-Khalayleh
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The Illness that Permits the Breaking of the Fast
Dr. Mohammad Al-Khalayleh
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The Etiquette of Disagreement and the Chaos of Reality
Dr. Mohammad Al-Khalayleh
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Between Muath and the Khawarij (the Modern-Day Extremist Groups): Doubts and Refutations
Dr. Mohammad Al-Khalayleh
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Conflicting Fatwas and Their Impact on the Credibility of Islamic Discourse
Dr. Mohammad Al-Khalayleh
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Summarized Fatawaa

Should a prayer performer who forgets to offer the middle Tashahod (saying ash-hadu anala ilaha ila-alah) offer Sujood As-Sahw (prostration of forgetfulness)?

He/she should offer two prostrations of forgetfulness at the end of the prayer. And Allah Knows Best.

If the menses lasted for over than 9 to 10 days, considered menstruation?

If the duration of the bleeding does not exceed fifteen days, it is all considered menstruation, even if the usual pattern changes.

What is the ruling if a postpartum woman becomes pure before forty days; are acts of worship obligatory upon her, and is she permissible for her husband?

If the postpartum woman becomes definitely pure before forty days, she must perform the ritual bath and perform acts of worship as a pure woman does. What was prohibited for her also becomes permissible, so she becomes permissible for her husband after her bath. The minimum duration for postpartum bleeding is a moment (an instant), and its usual maximum is forty days. Reaching forty days is not a condition; rather, it is sufficient for the blood to stop or to see the white discharge (qassa bayda'). And Allah the Almighty knows best.

Is the son of the sister by breastfeeding considered a mahram in Islam, and is it permissible for a woman to go for Hajj with him?

Everything that is prohibited by lineage is also prohibited by breastfeeding. The son of the sister by breastfeeding is considered a mahram, just like the son of the sister by blood, and it is permissible for him to be her mahram for Hajj and Umrah. And Allah Knows Best.