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Statement on Udhiyah as one of the Central Rituals on Eid al-Adha
Author : The General Iftaa` Department
Date Added : 04-07-2023

Statement on Udhiyah as one of the Central Rituals on Eid al-Adha

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

 

The ritual of Udhiyah (Sacrificial animal offered during Eid al-Adha) is one of the great rituals of Allah, which includes the meaning of offering sacrifice for His sake, and promoting the values of social solidarity and cooperation between people through preserving human life, feeding the poor and needy, and spreading love among the people. Almighty Allah says {What means}: " It is not their meat nor their blood, that reaches God: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify God for His Guidance to you and proclaim the good news to all who do right." {Al-Haj, 37}. He also says {What means}:  "then eat ye thereof and feed the distressed ones in want." {al-Haj, 28}. 

 

Islam is the religion of mercy and kindness, which Allah the Almighty and His Noble Prophet have enjoined as far as dealing with all elements of life is concerned. Shaddad bin Aus (RAA) narrated that the Messenger of Allah (PBUH) said: "Verily, Allah has prescribed proficiency in all things. Thus, if you kill, kill in the least painful manner you can; and when you slaughter an animal, do it in the best possible way; and any of you should sharpen his blade so that the animal may be spared from the suffering of the slaughtering." {Transmitted by Muslim}. Therefore, the Muslim's view of the elements of the environment is not aggressive or vengeful. Rather, it rests on sustaining, reforming and preserving these elements, and this is one of the principles of Islamic law. Allah says {What means}: "Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of God is (always) near to those who do good." {Al-A`raf, 56}. It is not permissible for someone who does not understand the high meanings of Udhiyah to be led by deceptive emotions and illusionary mood to stir up sedition in society by criticizing one of the rituals of Allah for a suspicion that has come to his mind. This is in order not be amongst those addressed in the following verse: "But say not - for any false thing that your tongues may put forth,- "This is lawful, and this is forbidden," so as to ascribe false things to God. For those who ascribe false things to God, will never prosper." {An-Nahil, 116}. Verily, Allah, the Most High, Who has ordained sacrifice, is the Most Merciful and the Most Compassionate. No one is more merciful to His creation than He is. He is the Most Wise and the Most Knowing. Therefore, it is not permissible for anyone to transgress His rulings or to delve into them without knowledge. Allah says {What means}: " Yet there is among men such a one as disputes about God, without Knowledge, without Guidance, and without a Book of Enlightenment,-" {Al-Haj, 8}.

 

We also emphasize the fact that some people slaughtering these sacrificial animals without kindness and mercy is contrary to the guidance of the Prophet (PBUH) and his Sunnah and the rules of one of the greatest rites of Allah the Almighty. Allah says {What means}: "Such (is his state): and whoever holds in honour the symbols of God, (in the sacrifice of animals), such (honour) should come truly from piety of heart." {Al-Haj, 32}.

 

We ask Allah to protect our country from the evils of sedition, concealed and revealed. "But God tells (you) the Truth, and He shows the (right) Way." {Al-Ahzab, 4}. And all perfect praise be to Allah the Lord of the Worlds.

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Summarized Fatawaa

Does an internal medical examination for a woman affect her fast?

An internal medical examination for a woman invalidates the fast because it involves the entry of a foreign object into the body cavity (jauf) while fasting.
In this case, the woman must refrain from eating and drinking for the rest of the day out of respect for Ramadan and make up for the missed fast after Ramadan.
Such an examination should be avoided in Ramadan and other months unless absolutely necessary, as exposing the private parts is only permissible in cases of necessity.
If necessary, a woman should seek a Muslim female doctor first. If one is unavailable, she may see a female doctor from the People of the Book (Jews and Christians). If neither is available, she may consult a trustworthy and competent Muslim male doctor.

How is night prayer offered?

Night prayer is offering voluntary prayer after Maghrib and before Fajr (Dawn). As for Tahajjud, it is offering voluntary prayer at night after waking up voluntarily, and for Allah`s sake as He Says (What means): "And pray in the small watches of the morning: (it would be) an additional prayer (or spiritual profit) for thee: soon will thy Lord raise thee to a Station of Praise and Glory!" [Al-Isra`/79]. Offering Tahajjud is better than offering voluntary prayer before going to bed.

Can a woman perform I‘tikaf in her home?

No, a woman's I‘tikaf is not valid if performed at home, because her home is not a mosque.

What is the ruling on a Friday sermon in which the khaṭīb did not explicitly exhort the congregation to be conscious of Allah (taqwā) in both sermons, but sufficed with commanding them to obey Allah and refrain from disobeying Him?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
For the Friday sermon (khuṭbat al-Jumʿah) to be valid, certain essential pillars (arkān) must be fulfilled. Among these is the exhortation to be conscious of Allah (waṣiyyah bi-taqwā Allāh), which must be present in both sermons. Alongside this pillar, the praising of Allah (ḥamdallah) and the sending of blessings upon the Messenger of Allah ﷺ are equally required.
Shaykh al-Islām Imām Ibn Ḥajar al-Haytamī, may Allah have mercy upon him, states: "These three are pillars in each of the two sermons, because each sermon is independent and separate from the other." [Tuḥfat al-Muḥtāj,Vol.4/P.447]
It is not a condition that the exhortation be expressed in any specific wording, nor is it required that the word "taqwā" itself be used — such as saying "I exhort you to be conscious of Allah." Rather, this pillar is fulfilled by any expression that contains a command to obey Allah the Almighty and to abstain from what He has prohibited.
Imām al-Khaṭīb al-Sharbīnī, may Allah have mercy upon him, states: "The third pillar is the exhortation to taqwā... The specific wording of this exhortation is not required, according to the most correct view, because the purpose is admonition and the urging of obedience to Allah the Almighty. Therefore, any expression that conveys admonition suffices — whether long or short — such as: 'Obey Allah and be ever mindful of Him.'" [Mughnī al-Muḥtāj,Vol.1/P.550]
Accordingly, what the khaṭīb has done — by commanding obedience to Allah and forbidding disobedience to Him in both sermons — is valid and sufficient. And Allah the Almighty knows best.

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