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Mourning the Death of Colonel Abdul Razzaq Dalabeeh (Statement)
Author : The General Iftaa` Department
Date Added : 18-12-2022

Mourning Homeland Martyrs/The Death of Colonel Abdul Razzaq Dalabeeh (Statement)

 

"Think not of those who are slain in God’s way as dead. Nay, they live, finding their sustenance in the presence of their Lord; They rejoice in the bounty provided by God: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve. They glory in the Grace and the bounty from God, and in the fact that God suffereth not the reward of the Faithful to be lost (in the least)." {Al-Imran/169-171}.

 

The General Iftaa` Department mourns the death of Colonel Abdul Razzaq Dalabeeh who was killed cowardly and in a cold blood in the course of his sacred duty in preserving the country`s security. This heinous crime reflects a criminal behavior that aims to sow the seeds of discord amongst members of society to shake its stability and turn it into an easy prey, in addition to violating all values and principles of Islam and humanity.

 

The Iftaa' Dept. extends its condolences to His Majesty the King, the martyr`s family, and the security forces praying that Allah empowers them with patience and accepts the martyr in paradise along with the martyrs of the Battles of Mu`tah, Al-Yarmouk, Al-Karamah (Jordan Valley) and Al-Aqsa Mosque. Ibn ‘Abbas reported God's Messenger as saying: "There are two eyes which will never be touched by hell, an eye which weeps from fear of God and an eye which spends the night on guard in God’s path." 

Our security forces will continue to defend Jordan against those who seek to destabilize its security and stability.

 

Finally, we pray that Allah protects Jordan and help it continue standing firm in the face of those who seek to destabilize its security and stability. To Allah we belong and to Him we return.

 

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Summarized Fatawaa

Does using a respiratory device (oxygen) affect the validity of fasting?

Using an oxygen device does not affect the validity of fasting because oxygen is a gas with no physical substance.
However, if medicinal substances with physical particles are added to the oxygen, its use would break the fast, as it enters the body cavity through a natural passage.

What are the Sunnah acts of fasting?

● Delaying Suhoor (pre-dawn meal) as long as there is no risk of Fajr beginning.
● Hastening Iftar (breaking the fast) immediately after confirming sunset.
● Performing I‘tikaf, especially during the last ten nights of Ramadan.
● Reciting the Quran frequently.
● Avoiding idle and useless talk.
● Being generous and charitable.
● Guarding oneself from desires.
● Purifying oneself from major impurity (janabah) before Fajr.

Who should pay the Zakah (obligatory charity) from the orphan`s money?

His/her guardian, and if the latter fails to do so, then the orphan himself/herself is obliged to pay the Zakah once he/she reaches puberty, and is capable of handling his/her own affairs. And Allah Knows Best.

What is the ruling of Islamic Law on wearing energy stones?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
There is no objection to a woman adorning herself with precious and semi-precious stones — such as ruby, carnelian, or the like — so long as these are stones that women customarily wear as adornment.
As for what are known as "energy stones," if they are used with the intention of seeking remedy and healing, then such matters are governed by experimentation and scientific study — which either establishes that they have a tangible effect or does not — and all of this operates by the permission and will of Allah, Glorified and Exalted. If studies or practical experience do establish that such stones carry a beneficial effect upon human health, then there is no objection to using them. They are, after all, part of Allah's creation, much like medicinal substances extracted from plants or derived from other created things — provided that the Muslim does not believe that the stone itself is the source of benefit or harm. It is nothing more than a means among the many means that Allah has placed in this world, and the reality of all affairs belongs to Allah alone. And Allah the Almighty knows best.

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