Contact Us


How to Contact the Ifta’ Department

Ways to communicate with al-Ifta’ Department and its offices in the governorates

Regional Office

Telephone

 

Amman

 

06/2000166

 

 

Irbid

 

06/2000166

5137

Ar-Ramtha

 

06/2000166

5119

 

DairAbiSa’eed

 

06/2000166

5129

 

Al-Zarqa

 

06/2000166

5115

Al-Mafraq

 

06/2000166 

5114

Jarash

 

06/2000166 

5118

Ajloun

 

06/2000166

5113

Al-Balqa’a

 

06/2000166

5108

DairAlaa

 

06/2000166

5124

 

Madaba

 

06/2000166 

5125

Al-Karak

 

06/2000166 

5111

Al-Tafila

 

06/2000166 

5123

Ma’an

 

06/2000166 

5121

Al-Aqapa

 

06/2000166 

5122

The department’s email

[email protected]

 

 

General Ifta’

 

P.O.Box of the General Ifta’ Department: Jabal al Husain P.O.Box (922607) Zip Code (11192)

SMS Service

 

 

Through E. Government

Press 122, leave a space, write your question, then send to number 94444

To subscribe to daily SMS [This is a paid service  to the Telecommunication Company] the message costs 0.05 JD

Press 121, leave a space, write the letter A, then send to the number 94444

To unsubscribe: press 121 then space then the word Unsubscribe then send it to (94444).

 

Summarized Fatawaa

What is the ruling on a person who insists on praying in a specific spot and becomes angry if someone else prays there?

ruling on a person who persists in praying in a specific spot and becomes angry if someone else occupies it

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Our Master the Prophet ﷺ forbade a man from habitually claiming a specific spot in the mosque as a camel claims its place (to sit); scholars consider this to be among the disliked matters (Makruhat). It is therefore obligatory to advise this individual that whoever arrives at a spot first has the most right to it. And Allah the Exalted knows best.

What is the ruling on swallowing saliva while fasting?

It is permissible for a fasting person to swallow their saliva because avoiding it would cause undue hardship and excessive strictness in religion. Islam discourages such excessiveness since Allah the Almighty intends ease for His followers and does not intend to put them in hardship.

What is the ruling if a postpartum woman becomes pure before forty days; are acts of worship obligatory upon her, and is she permissible for her husband?

If the postpartum woman becomes definitely pure before forty days, she must perform the ritual bath and perform acts of worship as a pure woman does. What was prohibited for her also becomes permissible, so she becomes permissible for her husband after her bath. The minimum duration for postpartum bleeding is a moment (an instant), and its usual maximum is forty days. Reaching forty days is not a condition; rather, it is sufficient for the blood to stop or to see the white discharge (qassa bayda'). And Allah the Almighty knows best.

If a woman becomes pure from menstruation before the Fajr Adhan in Ramadan, is she required to fast?

If a woman becomes pure (from menstrual period) before the Fajr Adhan, she must fast, as the impediment preventing her from fasting has been removed. The Sharia maxim in this regard states: "When the impediment is removed, the obligation returns."
She should then make the intention to fast before Fajr and perform ghusl (ritual purification) for prayer, whether before or after Fajr.