I am a merchant with receivables from a number of traders. A company has approached me with an offer to insure these trade receivables. In the event of non-payment by the traders, the company will cover (90%) of the receivable’s value, in exchange for an annual percentage fee that I would pay to them. What is the Islamic ruling on this?
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A company that organizes Hajj and Umrah trips has reached an agreement with a bank to conduct a Murabaha sale from the bank to the client. This is due to the high total cost of Hajj and Umrah, and the desire of some pilgrims for a flexible payment mechanism based on monthly installments. We request a clarification of the Islamic ruling on this matter.
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We are a charitable society that collects donations (vows [Nudhūr] and expiations [Kaffārāt]). There are financial amounts that were deposited in the society's account several years ago and have not yet been disbursed. What is the ruling of Shariah on this matter?
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I work as an intermediary for an online website. Due to certain circumstances, order shipments may be delayed. The products I order from the website are for customers, and I pay for them in advance. When the order arrives and is delivered to the customers, I receive the money I had paid in advance. The website offers me a refund for the amount paid for the order as compensation for the shipping delay. Is this compensation rightfully mine or the customers’?
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What is the ruling on paying the financial contributions to the Social Security Corporation if an employee retires but has not completed the required contributions? In addition, is the increase imposed on the amount, if paid in installments, considered Ribā (usury/interest)?
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We are a charitable organization that provides assistance to the poor and needy. Is it permissible for us to receive support from a commercial bank in exchange for thanking the bank through publications (videos, posts, and advertisements) as a gesture of appreciation and gratitude, not for advertising purposes?
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What is the Islamic ruling on delivering prohibited goods to a buyer if they are mixed with other permissible goods?
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I offered a water well for sale without specifying a price. An intermediary informed me that a company wished to purchase it, including all procedures, for 350,000 dinars. He told me that 100,000 dinars from this amount would go to the company's director. The sale was concluded on that basis. It later emerged that the director had no knowledge of the 100,000 dinars. What is the Islamic ruling regarding this sum of 100,000 dinars? Does it rightfully belong to the seller, or should it be returned to the buyer?
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My car was in a repair shop. While it was being repaired, the shop owner tried to start the car, and it suddenly moved, hitting another car, which resulted in damage to the vehicle. Does the liability (ḍamān) fall upon the shop owner or the car owner?
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A company trespassed on my client’s land. I was appointed to handle the case on the condition that I pay the case fees, which amount to 200 dinars, and give my client 2,000 dinars. Any amount recovered beyond that would be mine. Is this agreement, between the client and the agent, considered valid? What is the ruling of Islamic Law on the amount exceeding 2,000 dinars?
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We wish to establish a factory for producing charcoal. We will manufacture all types of charcoal in various grades and sizes. It should be noted that charcoal is used for multiple purposes. Therefore, we request a clarification of the Islamic ruling on this.
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I intend to create an application for promotional purposes, where the number of participants is limited to 20 individuals. Each participant contributes a share of 5 dinars. A primary product, such as a mobile phone, is advertised, and a lottery draw is conducted for that phone. Once the promotional period concludes or all participations are filled, a draw is held for the primary product (the mobile phone). Moreover, secondary products—such as a charger, headphones, or a phone case—are awarded to those who do not win the primary product, as compensation for their participation. It should be noted that there are no specific games or activities influencing the draw for the primary product. A single individual may participate multiple times to increase their chances of winning. What is the Islamic ruling on this practice?
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What is the Sharia ruling on personal financing products based on purchasing shares, oils, metals, and the like, then reselling them by the one seeking financing (Tawarruq)?
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If a mosque has several water coolers that are not being used and are surplus to its needs, is it permissible to sell them and purchase something else for the mosque?
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What is the Islamic ruling regarding a partner withdrawing an amount from his share — for example, if his share in the company is 40% and he withdraws 20% of it — does he remain entitled to 40% of the company’s profits? In addition, is there a difference if he withdrew the amount with the permission of the partners or without their permission?
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