Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No. (264): "Prohibition of Building Graveyard from Mosque`s Donations"

Date Added : 05-09-2018

Resolution No. (264) by the Board of Iftaa', Research and Islamic Studies:

"Prohibition of  Building Graveyard from Mosque`s Donations"

Date: (18/Thu Al-Hijjah/1439 AD), corresponding to (30/8/2018AH).

 

On its eleventh session held on the above date, the Board reviewed the letter sent from His Excellency, the Mayor of Barqash Municipality, and it read as follow: 

I have enclosed a letter from the Chairman of Khfur Rakeb`s Local Council in which he requested the ruling of Sharia on deducting a certain amount-from the donations raised in favor of Mos`ab Ibn Umayer's Mosque-to build an Islamic graveyard in that area since the old one is overcrowded. 
After prolonged deliberations, the Board decided the following:
It is impermissible to spend the donations in a purpose other than that for which they were raised since Mosques' Committees are entrusted with spending donations in the exact disbursement channel for which they were collected in the first place. This is because, Allah, The Most Exalted, Said (What means): "God doth command you to render back your Trusts to those to whom they are due" [An-Nisa' 58]. In conclusion, donations made in favor of the mosque should only be spent for the benefit of the mosque itself and spending them in building a graveyard is prohibited. And Allah Knows Best.

 

Chairperson of Iftaa` Board,Grand Mufti of Jordan,

Dr. Mohammad Al-Khalayleh

Sheikh Sa`eid Al-Hijjawi, Member

Prof. Abdullah Al-Fawaaz, Member

Dr. Muhammad Khair Al-Issa, Member

Dr. Majid Al-Darawsheh, Member

Prof. Adam Noah/ Member

Judge. Khaled Al-Wrikat

Dr. Ahmad Al-Hasanat, Member

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Summarized Fatawaa

Is it permissible to slaughter a single sheep with the combined intention of both the uḍḥiyyah and the 'aqīqah?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
According to Shaykh al-Islām Imam Ibn Ḥajar al-Haytamī, it is not permissible to combine the intention of the uḍḥiyyah and the 'aqīqah in a single animal, as each of the two has a distinct and separate cause that differs from the other.
However, Shaykh al-Islām Imam al-Ramlī permitted the combining of both intentions in a single animal — and this position offers a degree of latitude and ease. And Allah Almighty knows best.

What is the ruling on congratulating others on the arrival of Ramadan?

Congratulating others on the arrival of Ramadan is permissible.
If someone does it to express their love for worship and the blessings of Ramadan, and congratulates their fellow Muslim, they have done something good.
The Prophet ﷺ said: "Shall I not tell you something that, if you do it, you will love one another? Spread peace (Salam) among yourselves." [Narrated by Muslim]
Giving Salam is a prayer for peace and safety.

What is the ruling on the ablution of one who touches his wife without a barrier?

In the Shafi'i school, a man's ablution is invalidated by touching his wife if their skins meet (in any place) without a barrier, whether the touch is intentional or accidental. An exception to this is touching hair, teeth, or nails; these do not invalidate ablution. And Allah the Almighty knows best.

Is it permissible to purchase the Udhiyah on installments?

It is permissible to purchase the sacrificial animal (uḍḥiyyah) on installments or by borrowing its price. However, it is not recommended for the poor to do so, because they are not required to offer a sacrifice, and Allah does not burden a soul beyond its capacity. If doing so would lead to negligence in providing for one's dependents (nafaqah wājibah), then giving precedence to obligatory maintenance over borrowing to buy the sacrifice is appropriate. This is based on the saying of the Prophet (peace and blessings be upon him): "It is sufficient sin for a person to withhold food from those whom he is responsible to support."
 
Furthermore, the sacrifice is valid from one who has a debt, but it is preferable (awlā) to repay the debt first, especially if the debt is due immediately (ḥāll). And Allah Almighty knows best.