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Resolutions of Iftaa' Board

Resolution No. (264): "Prohibition of Building Graveyard from Mosque`s Donations"

Date Added : 05-09-2018

Resolution No. (264) by the Board of Iftaa', Research and Islamic Studies:

"Prohibition of  Building Graveyard from Mosque`s Donations"

Date: (18/Thu Al-Hijjah/1439 AD), corresponding to (30/8/2018AH).

 

On its eleventh session held on the above date, the Board reviewed the letter sent from His Excellency, the Mayor of Barqash Municipality, and it read as follow: 

I have enclosed a letter from the Chairman of Khfur Rakeb`s Local Council in which he requested the ruling of Sharia on deducting a certain amount-from the donations raised in favor of Mos`ab Ibn Umayer's Mosque-to build an Islamic graveyard in that area since the old one is overcrowded. 
After prolonged deliberations, the Board decided the following:
It is impermissible to spend the donations in a purpose other than that for which they were raised since Mosques' Committees are entrusted with spending donations in the exact disbursement channel for which they were collected in the first place. This is because, Allah, The Most Exalted, Said (What means): "God doth command you to render back your Trusts to those to whom they are due" [An-Nisa' 58]. In conclusion, donations made in favor of the mosque should only be spent for the benefit of the mosque itself and spending them in building a graveyard is prohibited. And Allah Knows Best.

 

Chairperson of Iftaa` Board,Grand Mufti of Jordan,

Dr. Mohammad Al-Khalayleh

Sheikh Sa`eid Al-Hijjawi, Member

Prof. Abdullah Al-Fawaaz, Member

Dr. Muhammad Khair Al-Issa, Member

Dr. Majid Al-Darawsheh, Member

Prof. Adam Noah/ Member

Judge. Khaled Al-Wrikat

Dr. Ahmad Al-Hasanat, Member

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Summarized Fatawaa

What is the ruling if a postpartum woman becomes pure before forty days; are acts of worship obligatory upon her, and is she permissible for her husband?

If the postpartum woman becomes definitely pure before forty days, she must perform the ritual bath and perform acts of worship as a pure woman does. What was prohibited for her also becomes permissible, so she becomes permissible for her husband after her bath. The minimum duration for postpartum bleeding is a moment (an instant), and its usual maximum is forty days. Reaching forty days is not a condition; rather, it is sufficient for the blood to stop or to see the white discharge (qassa bayda'). And Allah the Almighty knows best.

Is it valid to perform the obligatory prayer while sitting?

 

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Standing (Al-Qiyam) while having the ability to do so is one of the pillars (Arkan) of the prayer; the obligatory (Faridah) prayer is not valid without it. However, whoever is unable to stand may pray sitting down. As for voluntary (Nafilah) prayers, it is permissible to pray them sitting even if one is able to stand, but the one sitting receives half the reward of the one who prays standing. And Allah the Exalted knows best.

What should the one performing the slaughter say at the time of slaughtering the 'aqīqah?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
It is Sunnah to say the following supplication at the time of slaughtering the 'aqīqah:
"Bismillāhi wallāhu Akbar, Allāhumma laka wa ilayka, hādhihi 'aqīqatu fulān."
("In the name of Allah, and Allah is the Greatest. O Allah, this is for You and unto You — this is the 'aqīqah of [the child's name].")
This is based on what al-Bayhaqī narrated in Al-Sunan al-Kubrā (Vol.9/P.511), that the Prophet ﷺ said: "Slaughter it in his name and say: In the name of Allah, and Allah is the Greatest. O Allah, this is for You and unto You — this is the 'aqīqah of so-and-so."
And Allah Almighty knows best.

What is the ruling on one who sees moisture on his clothes and doubts whether it is semen or pre-seminal fluid (madhy)?

Whoever finds moisture upon waking from sleep and doubts whether it is semen or madhy, and cannot distinguish between them, he may choose between them and act according to his choice. If he wishes, he can consider it semen and perform the ritual bath, or consider it madhy, perform ablution, and wash what it has soiled. This is because if he fulfills the requirement of one of them, he is definitively free from it, and the default is his innocence from the other. And Allah the Almighty knows best.

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