Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(70): “Praying on an Electronic Prayer Mat which Shows the Number of Prostrations and Rakhas“

Date Added : 02-11-2015

 

Resolution No.(70): “Praying on an Electronic Prayer Mat which Shows the Number of Prostrations and Rakhas“

Date: 25/8/1424 AH corresponding to 21/10/2003 AD.

 

The Board received the following question:

What is the ruling of Islamic Sharia on praying on an electronic prayer mat shows the number of prostrations and Rakahs (unit of prayer)?

Answer: All success is due to Allah.

The Board is of the view that a Muslim inflicted with repeated forgetfulness is allowed to use such a mat while praying solely in case of necessity.

However, if his forgetfulness wasn`t repeated, then it is disliked for him to use it because it affects his Kushu` (humble submissiveness) during prayer, and because prostration of forgetfulness is lawful. The Messenger of Allah (PBUH) said: ”When any one of you is in doubt about his prayer and he doesn`t know how much he has prayed, three or four (rak'ahs), he should cast aside his doubt and base his prayer on what he is sure of, then perform two prostrations before giving salutations. If he has prayed five rak'ahs, they will make his prayer an even number for him, and if he has prayed exactly four, they will be humiliation for the devil.” {Muslim}. And Allah Knows Best.

                            Chairman of the Iftaa` Board, Chief Justice                     

                         Sheikh Izzaldeen Attamimi               

                        Dr. Yousef Ali Ghyzaan                   

          Dr. Ahmad Hilayel             

 

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Summarized Fatawaa

What is the ruling of Islamic Law on a latecomer who joins the imam during the standing position of the first rakʿah but was unable to complete the recitation of al-Fātiḥah?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
If a latecomer (masbuq) joins the prayer while the imam is standing, he should begin reciting Sūrat al-Fātiḥah immediately, without pausing to recite the opening supplication (duʿāʾ al-istiftāḥ) or the seeking of refuge (taʿawwudh). If the imam bows before he completes al-Fātiḥah, he follows the imam into the bow and leaves whatever remains of al-Fātiḥah — the imam bears it on his behalf.
It is stated in ʿUmdat al-Sālik (p. 47): "If a latecomer finds the imam standing and is confident that he has enough time to recite the taʿawwudh and al-Fātiḥah in full, he may do so. If he is uncertain, he should neither recite the opening supplication nor the taʿawwudh, but rather begin directly with al-Fātiḥah. If the imam bows before he completes it, he follows him into the bow — provided he had not already begun the opening supplication or the taʿawwudh. If he had begun either of them, he continues reciting al-Fātiḥah for as long as he spent on them." And Allah the Almighty knows best.

Is it permissible to delay the ritual purification (ghusl) from major impurity (janabah) until after dawn?

Yes, it is permissible to delay ghusl from janabah until after dawn, as purity from janabah is not a condition for the validity of fasting. However, one must perform ghusl in time to pray Fajr within its designated time.

Is it permissible for a wife to refuse to go to bed with her husband (for sexual intercourse)?

It isn`t permissible for her to do so unless for a sound reason.

What are the conditions governing the portion that must be distributed to the poor from a voluntary uḍḥiyyah (sacrificial offering)?

 
 
 
 
 
 

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
The following conditions apply to the portion distributed to the poor from the sacrificial animal:
First: It must be meat — it isn`t valid to give the poor organs or offal such as the liver.
Second: It must be given raw — cooked meat does not fulfil the requirement.
Third: It must amount to no less than half a kilogram. And Allah Almighty knows best.