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Resolutions of Iftaa' Board

Resolution No.(89): "Ruling on the Decoration Stamped into the Cover of a Copy of the Noble Quran"

Date Added : 07-12-2015

 

Resolution No.(89) by the Board of Iftaa`, Research and Islamic Studies:

"Ruling on the Decoration Stamped into the Cover of a Copy of the Noble Quran"

Date: 13/6/1426 AH, corresponding to 20/7/2005

 

 

We have received the following question:

What is the ruling of Sharia on the decoration stamped into the cover of a medium-size copy of the Noble Quran printed by Dar Al-Mahabbah?

All perfect praise be to Allah, The Lord of The Worlds; and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

The Board has inspected the above decoration and found out that it resembles the cross. As a result, since Sharia stipulates that Islamic arts must reflect an Islamic theme, and represent only the views related to Islamic creed and the rulings of Islamic Sharia, the Board decided removing the above decoration from the cover of the mentioned copies of the Noble Quran. And Allah Knows Best.

 

Chairman of the Iftaa` Board, Chief Justice, Izzuldeen At-tamimi
Dr. Ahmad Hilayel
Dr. Yousef Ghyzaan
Dr. Wasif Al-Bakhri
Sheikh Sa`eid Hijjawi
Sheikh Na`eim Mujahid
Sheikh Abdulkareem Al-Khasawneh

 

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Summarized Fatawaa

Is it permissible for the person who hasn`t made wudu` (state of minor ritual impurity) to perform the Adhan?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is disliked (Makruh) for a person in a state of minor ritual impurity (Hadath Asghar) to perform the Adhan. However, if he does so, his Adhan is considered valid and fulfills the sunnah of the Adhan despite it being disliked. And Allah the Exalted knows best.

What is the Islamic ruling on the Udhiyah (sacrificial offfering)?

 
 
Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The Udhiyah (sacrificial offering) is a Confirmed Sunnah (Sunnah Mu’akkadah) for every adult Muslim of sound mind who possesses the financial means, whether they are a resident, a traveler, or a pilgrim (Haj). This is based on the statement of the Prophet ﷺ: 'When the ten days [of Dhu al-Hijjah] begin and one of you desires to offer a sacrifice, let him not touch [cut] anything of his hair or skin' [Narrated by Muslim].
 
The point of evidence (Wajh al-Dalalah) here is that the Prophet ﷺ linked the sacrifice to the individual's will and desire by saying, 'and one of you desires.' This indicates that it is not obligatory (Wajib); had it been mandatory, he would have simply said, 'let him not touch his hair until he sacrifices' [without making it conditional upon desire].
 
Furthermore, it is narrated that Abu Bakr and Umar (may Allah be pleased with them both) would sometimes refrain from offering the sacrifice out of fear that people might mistakenly view it as an obligatory duty [Narrated by al-Bayhaqi and others with a good (Hasan) chain of transmission]. And Allah the Exalted knows best.

Is it a condition that one should offer two sacrifices for a male newborn?

It is desirable to offer two sheep for a male newborn, and one for a female newborn. Offering one sheep for the male newborn is also permissible as it observes the Prophet`s Sunnah in this regard.

Does using a wet miswak while fasting break the fast?

A fasting person should ensure that the miswak is dry when using it.
However, if the miswak is slightly moist but does not release any liquid when squeezed, then its use does not break the fast.

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