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Resolutions of Iftaa' Board

Resolution No.(31): “Ruling on Drawings Designed by a Talented French Artist, Derived from Verses of the Noble Quran“

Date Added : 28-10-2015

 

Resolution No.(31): "Ruling on Drawings Designed by a Talented French Artist, Derived from Verses of the Noble Quran“

Date: 7/11/1413 AH corresponding to 29/4/1993AD.

The Board has received the following question:
What is the ruling of Sharia regarding drawings designed by a talented French artist, derived from verses of the Noble Quran?
Answer: All success is due to Allah, The Lord of The Worlds.
This artist employs verses of the Noble Quran in depicting human beings, animals, and still images of chariots and the like. The Board is of the view that such an act degrades the verses of the Noble Quran, so it is impermissible, and doing so in good faith doesn`t intercede for this artist because he could have followed in the footsteps of the former Muslim calligraphists who expressed their talents through beautiful drawings in which they wrote verses of the Noble Quran with the purpose of dignifying it, rather than making it a means for something else. And Allah, The Almighty Knows Best.

Chairman of the Iftaa` Board, Chief Justice Dr.Nooh Al-Qodaat
Acting Mufti General, Sheikh Saeid Hijjawi
Mufti of Jordanian Armed Forces, Sheikh Mahmood Shwayaat
           Dr. Ibrahim Khash-shaan
             Dr. Abdassalam Al-Abbadi
Dr. Ahmad Hilayel
      Sheikh Ratib Az-zahir
                    Dr. Mahmood As-sartawi         

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Summarized Fatawaa

What is the ruling on performing the Istikhara prayer after the Witr paryer?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The Istikhara prayer (Prayer for seeking guidance) is a Sunnah. It consists of two units (rak’ahs) performed outside of the obligatory prayers, after which the person supplicates with the traditionally narrated du’a. It is permissible to perform it before or after the Witr prayer, as the Istikhara prayer is recommended at all times except during the disliked times—the periods in which prayer is prohibited. This is because its specific reason (the Istikhara and supplication) occurs after the prayer itself, and any prayer with a subsequent reason is not permitted during the prohibited times. It should be noted that the two rak’ahs of Istikhara are not fulfilled by performing only one rak’ah, nor by a prostration of recitation (Sajdat al-Tilawah), nor by a funeral prayer (Janazah). And Allah the Exalted knows best.

What is the ruling on forgoing the sacrifice (uḍḥiyah) for one who is financially able to offer it?

Praise be to Allah, and peace and blessings upon our master, the Messenger of Allah.
It is disliked (makrūh) for one for whom the uḍḥiyah (sacrifice) is recommended (Sunnah) to forgo offering it, on account of the scholarly disagreement regarding whether it is obligatory. And Allah, the Most High, knows best.

What is the ruling on performing istinja' with perfumed tissues or a tissue moistened with water?

Performing istinja' with perfumed or moistened tissues is not sufficient if they are not dry, due to the moisture on them reaching the impurity, which increases its spread rather than reducing it. Then, to remove the impurity, one must use pure water. And Allah the Almighty knows best.

What is the ruling of Islam on swearing by Allah without intending to take an actual oath?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If someone swears by Allah without intending to take an actual oath, and without the firm resolve to bind themselves to it, then there is no sin or expiation (Kaffarah) required of them. Allah the Exalted says {what means}: 'God will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts; and He is Oft-forgiving, Most Forbearing.' [Al-Baqarah/225]. However, a Muslim should avoid swearing oaths excessively so that their tongue does not become accustomed to it. Allah the Exalted says {what means}: 'And make not God’s (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for God is One Who heareth and knoweth all things.
' [Al-Baqarah/224]. And Allah the Exalted knows best."

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