Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(128): “Gelatin Extracted from Pork Bone or Skin, or from Impure Substances is Impure”

Date Added : 27-10-2015

 

Resolution No.(128),(6/2009): “Gelatin Extracted from Pork Bone or Skin, or from Impure Substances is Impure”

Date:1/8/1430 AH, corresponding to 23/7/2009 AD.

All perfect praise be to Allah, The Lord of The Worlds; and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

During its third session held on the above given date, the Board reviewed the letter of His Excellency the Director General of the Food and Drugs Administration, which reads as follows:

 

Could your Grace clarify the ruling of Sharia as regards the use of some products that contain vitamins which are manufactured from raw materials that contain gelatin extracted from pork. The gelatin is used for coating these vitamin in order to preserve their consistency when mixed with the rest of the ingredients of these products. It should be taken into consideration that these products are used as supplements, not medication.

After thorough studying and deliberating, the Board decided what follows:

Gelatin extracted from pork`s bone or skin, or from impure substances is impure. Allah, The Almighty, Says (what means): “Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah.” {Al-Maida'/3}. He also Says (what means): “Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than God’s." {Al-An`am/145}.

Accordingly, it is impermissible to use the gelatin manufactured from the extracts  of pork or impure animals for manufacturing medications or food  supplements, or for coating them, because alternative extracts could be taken from animals that are permissible to eat according to Sharia, such as cows, fish, or gelatin extracted from vegetables. However, it is permissible to take medications that contain the gelatin extracted from pork or impure substances in case of dire necessity, or in case there is no other  lawful alternative. And Allah Knows Best.

 

Chairman of the Iftaa` Board, Grand Mufti of Jordan,Dr. Nooh al-Qhodat

Vice Chairman of the Iftaa` Board,Dr. Ahmad Hilayel

Sheikh Abdulkareem al-Khasawneh/ Member

 Sheikh Sa`eid Hijjawi/ Member

               Dr. Mohammad Khair al-Eesa/ Member

Judge Sari al-Ass`ad/ Member

      Dr. Abdurahamn Ibbdah/ Member

Dr. Mohammad Okla/ Member

        Dr. Abdunnasir Abulbasal/ Member

              Executive Secretary of the Board/ Dr. Mohammad Al-Khalayleh

 

 

 

 

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Summarized Fatawaa

Is it incumbent on a husband to pay the alimony of his wife if she had left him and stayed at her parent`s without his permission?

When a wife leaves her house, and stays at her parent`s without asking her husband, she is considered a Nashiz (wife who refuses to abide by her husband’s orders), and so she doesn`t deserve an alimony.

How many prostrations of Quranic recital are there, and is it permissible not to offer them while reciting?

There is one prostration for the Quranic recital, and it is a Sunnah for which one is rewarded upon offering it. However, one who doesn`t isn`t punished. Therefore, those who fail to offer it aren`t considered sinful, rather they deprive themselves from the reward.

What is permissible for the person who wants to ask for a woman`s hand in marriage to see from her body?

He is permitted to see her hands and face only, but if he wants to see more, then he has to send a woman that he trusts to do so.

What is the ruling on someone who dies while having missed fasts?

● If a person dies before having the opportunity to make up the missed fasts—such as someone whose excuse (e.g., illness) persisted until their death—then no makeup fast (qada), fidyah, or sin applies to them.
● However, if they had the ability to make up the fasts but did not do so before passing away, the missed fasts must be compensated by giving a mudd of food for each missed day from their estate.
The Prophet ﷺ said: "Whoever dies while having a month’s fast due, one needy person should be fed per day on their behalf." [Narrated by At-Tirmidhi]
Additionally, a guardian (wali) may fast on their behalf, as the Prophet ﷺ said: "Whoever dies while having missed fasts, their guardian should fast on their behalf." [Narrated by Al-Bukhari and Muslim]
In another narration: "If they wish." This indicates that both feeding the needy and fasting on behalf of the deceased are permissible options.