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Resolutions of Iftaa' Board


Resolutions of Iftaa' Board

Date Added : 04-01-2023

Resolution No. (317): "Ruling on Deducting the Expenses of Receiving Mourners from the Estate of the Deceased"

Date: (21 Jumada al-Ula, 1444 AH), corresponding to (15/12/2022 AD).

 

Praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

In its fifteenth meeting held on the above date, the Board of Iftaa` reviewed question No.(224170) sent to the electronic website of the Iftaa` Department. It reads as follows:

Are the expenses of hospitality for receiving mourners, such as dates, water, chairs, and the like, to be taken from the estate of the deceased?

After deliberating, the Board decided what follows:

Expenses for preparing the deceased for burial should be paid from the estate whether he/she left wealth or not. As of the debts, they should be paid off from the deceased`s estate if he/she left any. If he/she didn`t , then it is recommended for the heirs to pay off the debts to clear the deceased from liability before Allah.

Other hospitality expenses-rented chairs, dates, water, food-shouldn`t be deducted from the estate of the deceased save with the approval of the adult discerning heirs since the approval of the minor heirs isn`t considerable. Otherwise, such expenses are to be covered by those receiving mourners and treating them with hospitality. In fact, honoring mourners isn`t among the rights to be collected from the estate of the deceased. However, it is part of good character and the strongest form of dutifulness to the deceased. The evidence on this is that the Abdullah b. Umar reported Allah's Apostle (PBUH) as saying: "The finest act of goodness is that a person should treat kindly the loved ones of his father." {Transmitted by Muslim}.

In any case, we recommend economizing expenses of receiving mourners so as not to make things difficult for the family of the deceased and deprive them from gifting the reward of good deeds to the deceased. And Allah The Almighty Knows Best.

 

Grand Mufti of Jordan, Sheikh Abdulkareem Al-Khasawneh

Dr. Mohammad Al-Khalayleh/ Member

Prof. Mahmoud Al-Sartawi/ Member

Sheikh Sa`eid Hijjawi/ Member

Prof. Amjad Rasheed/ Member

Prof. Adam Nooh Al-Qhodah/ Member

Dr. Jameel Khatatbeh/ Member

Dr. Ahmad Al-Hasanat/ Member

Dr. Mohammad Younes al-Zou`bi/ Member

 

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Summarized Fatawaa

Is it permissible for me to make up for my late father`s missed fasts? and should I make an intention to this end by saying: "I intend to make up for my late father`s missed fasts ."?

It is permissible to fast on behalf of the deceased father in order to make up for his missed fasts, and you should make the intention for offering fast from night time, but uttering the intention isn`t a condition. And Allah Knows Best.

In our region in southern Oman, specifically in the city of Taqah, there is a mosque that they say was built hundreds of years ago. This mosque is surrounded by graves, meaning it is in the middle and the graves are around it. People in our area differ, with some considering it permissible and others considering it forbidden to pray there. Moreover, my grandmother saw in a dream that she entered this mosque..."
 

Praying in this mosque is valid and and there is reprehensibility in its location so long as no grave exist within it. Besides, Sharia rulings aren't derived out of dreams. And Allah Knows Best. 

Is Zakah due on a woman`s deposited gold?

Zakah (obligatory charity) is due on deposited gold if it reached Nissab (minimum amount liable for Zakah), and a lunar year had lapsed over owning it. The due Zakah is (2.5%). And Allah Knows Best.

A man break his fast once during Ramadan and he already have an expiation of fasting for two consecutive months. He fasted for a month and passed away. Is it permissible for his sons to fast the remaining month equally? 

Fasting for expiation must be performed consecutively. I advise his children to feed sixty poor people, giving each one half a kilogram of rice or its monetary equivalent. This is because if a living person is unable to fast, they are required to feed sixty poor people, and death constitutes an inability. And Allah The  Almighty Knows Best.
 
 
 
 
 

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