Organizational Structure


Organizational Structure of General Iftaa' Department/2013

 

Grand MuftiThe Board of Iftaa', Research and Islamic Studies

 

Internal Oversight Unit Religious Oversight and Inspection Unit

 

Secretary General

 

Public Relations and International Cooperation

 

Finance and Administrative DepartmentDepartment of Research and Islamic StudiesCentral Iftaa' Department                                   Electronic Iftaa' Department

 

Finance Section    Research Section  Direct Iftaa' Section Electronic and Editing Section  Human Resources Section Heritage and Scripts Section        Short Fatwas Section

Electronic Fatawas Section

 

Training and Development SectionTranslation Section

IT Section

 

Supportive Administrative Services Section

 

Amman Iftaa' Office:  

1. Divorce Fatwas Section

2. Personal Interviews Section

3. Follow-up Section

Zarqa Iftaa' Office:

1. Divorce Fatwas and Personal Interviews Sections

2. Follow-up Section 

Irbid Iftaa' Office: 

1. Divorce Fatwas and Personal Interviews Sections

2. Follow-up Section 

 

Ajloan Iftaa' Office

Al-Tafila Iftaa' Office

Aqapa Iftaa' Office 

Balqa Iftaa' Office

KarakIfaa' Office

Madaba Iftaa' Office

Mafraq Iftaa' Office 

Jarash Iftaa' Office 

Ma'an Iftaa' Office

DairAlaa' Iftaa' Office

Ramtha Iftaa' Office

Koraa' Iftaa' Office

Summarized Fatawaa

What is the ruling of Islamic Law on kissing while fasting?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is prohibitively disliked (makrūh taḥrīman) for a husband to engage in foreplay with or kiss his wife during the daylight hours of Ramaḍān if doing so stirs his desire. If pre-seminal fluid (madhī) is released as a result, the fast is not invalidated; however, if seminal fluid (manī) is released, the fast is broken.
Imām al-Khaṭīb al-Sharbīnī, may Allah have mercy upon him, stated: "It is prohibitively disliked to kiss — whether on the mouth or elsewhere — for one whose desire is stirred, whether man or woman, to the extent that he fears it may lead to intercourse or ejaculation. Embracing, touching, and similar acts without a barrier carry the same ruling as kissing in this regard, because such acts expose the act of worship to being corrupted — and as the two Ṣaḥīḥs record: 'Whoever circles around a protected boundary is liable to fall into it.'"
He further added: "It is preferable for one whose desire is not stirred — even if he is a young man — to refrain from such acts as well, so as to close the door entirely. For he may believe his desire has not been aroused when in fact it has. Moreover, it is Sunnah for the fasting person to abstain from all desires without exception." — Summarised with minor adaptation from [Mughnī al-Muḥtāj]. And Allah the Almighty knows best.

Is Zakah (obligatory charity) due on leased property, and how is it calculated?

Zakah isn`t due on the leased property itself, but on the saved income from that property if it reached Nissab (minimum amount liable for Zakah), and a whole lunar year had lapsed over saving it.

What is the ruling on the ablution of one who touches women prohibited to him by a temporary prohibition (mahram bi-hurma mu'aqqata)?

It is prohibited to touch a woman who is temporarily prohibited (meaning one whom it becomes permissible to marry after the impediment is removed, such as the wife of a brother or paternal uncle). Touching her without a barrier invalidates ablution. And Allah the Almighty knows best.

Does using a wet miswak while fasting break the fast?

A fasting person should ensure that the miswak is dry when using it.
However, if the miswak is slightly moist but does not release any liquid when squeezed, then its use does not break the fast.