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Some Rulings of Zakah



Iftaa' Department


 

*  Heirs are Obliged to Pay Zakah Due on the Deceased from the Estate

*  Ruling on Zakah of Debts

*  Whatever is Designated for Trade, Including Books, is Liable for Zakah

*  Ruling on the Zakah of a Piece of Land Depends on the Intention behind Buying it

*  Islamic Ruling on Money Spent in Charitable Projects

*  Zakah on the Funds of Trade Unions and Charitable Societies

*  Belongings Meant for Keeping aren`t Liable for Zakah

*  It is Permissible to Give Zakah to a Student, with Conditions

*  Land Set for Sale is Liable for Zakat

*  Is Moving Zakat to another Country Permissible

*  It is Impermissible to Deduct Business Expenses from Zakah Money

*  Islamic Ruling on Giving Zakah to Married Sister

*  Ruling on Giving Zakat to One`s Debtor in Exchange for Debt

*  Ruling on Building an Orphanage from Zakat Funds

*  Zakah on Property of Investment Organizations

*  Pledging Money as Collateral doesn`t Discontinue the Hawl of Zakah

*  Ruling on Zakah of Dairy Cows

*  Giving Zakah on Trade Commodities in Kind or in Cash is Permissible

*  Encouraging People to Donate and Take Charitable Initiatives

*  Zakah on Severance Pay, Retirement and Savings Compensation

*  Adherence of Charitable Organization to Conditions of Donor

*  Keeping Property in an Unsuitable Place is an Act of Negligence

*  Zakat Due on Staff Savings in the Staff Provident Fund

*  Ruling on Paying for Children`s Education from Zakah Funds

*  Ruling on Disposing of Confiscated Funds Raised for the Poor and Needy

*  Who should Pay the Zakah of a Land`s Produce: the Farmer or the Owner?

*  Ruling on the Zakah of Interests

*  A Real Estate under Construction Pays the Zakah due on Tradeable Items

*  Giving Zakah to Persons not Entitled to it is Forbidden

*  Zakah on Deposited Funds

*  Ruling on Money Earned during Hawl

*  It is Permissible to Pay off Prisoner`s Due Debts from Zakah Funds

*  Ruling on Zakah of Debts

*  Consequences of Miscalculating Zakah

*  Ruling on Stipulating that Recipient of Zakah Spends it in a Certain Channel

*  The Jobless and the Unable to Afford Essentials are Eligible to Receive Zakah?

*  It is Permissible to Pay Zakah of Wealth before its Due Time

*  Islamic Ruling on Paying Expiation Money to Cancer Patients

*  Ruling on Investing Gratuity Funds and their Liability for Zakah

*  Paying Zakah in the Form of Benefits

*  Ruling on Zakat of Goods Purchased under Istisna` Contract

*  Ruling on Paying off a Deceased Person`s Debt from Zakat

*  Ruling on Zakat of Amounts Retained in Letters of Credit

*  Zakat on Wealth Earned from Salam Contract

*  Ruling on Zakat of a Presumptive Loan

*  It is Permissible to Pay Zakaah in Advance, but with Conditions

*  It is Permissible to Pay Zakah to Indebted Son with Conditions

*  Is Zakah Payable on the Kept Zakah Money?

 

 

 

 

 

 

 

  

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Summarized Fatawaa

Is it recommended (mustaḥabb) for the one offering  a voluntary sacrifice (uḍḥiyyat taṭawwuʿ) to eat from its meat?

Praise be to Allah, and prayers and peace be upon our Master the Messenger of Allah.
 
It is recommended (mustaḥabb) — not obligatory — for the one offering a voluntary sacrifice (uḍḥiyyat taṭawwuʿ) to eat from it. Allah Almighty says {what means}: "So eat from them and feed the desperate (qāniʿ) and the beggar (muʿtarr). Thus We have subjected them to you that you may be grateful."— [Sūrat al-Ḥajj (22): 36]
 
Explanation of terms:
 
Al-Qāniʿ — the poor person who does not ask people for money, food..eccetera.(beg)
 
Al-Muʿtarr — the poor person who does ask people for money, food..eccetera (begs)
 
And Allah Almighty knows best.

Is it permissible for a praying person to make supplication in each Sajdah (a prostration) of obligatory prayer?

It is permissible for a praying person, whether praying individually, or in congregation, to make supplication during Sujood (prostration) in obligatory, or voluntary prayers. However, it is disliked for the Imam to do so since he is required to spare the prayer performers any sort of hardship, unless he is leading a certain group who don`t mind him extending the prayer.

Can a woman perform I‘tikaf in her home?

No, a woman's I‘tikaf is not valid if performed at home, because her home is not a mosque.

What is the ruling on performing the obligatory prayer immediately after the commencement of the Adhan?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible to perform the obligatory prayer (Fard) immediately after the commencement of the prayer time. As the Adhan (call to prayer) serves as a sign that the time has entered, it is permissible to pray as soon as the Adhan begins. However, it is recommended (Mustahabb) for whoever hears the Mu’adhin to repeat what he says. If the Adhan occurs while one is already engaged in prayer, he should repeat the words of the Mu’adhin after he has completed his prayer. And Allah the Exalted knows best.

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