Some Rulings of Zakah


 

*  Heirs are Obliged to Pay Zakah Due on the Deceased from the Estate

*  Ruling on Zakah of Debts

*  Whatever is Designated for Trade, Including Books, is Liable for Zakah

*  Ruling on the Zakah of a Piece of Land Depends on the Intention behind Buying it

*  Islamic Ruling on Money Spent in Charitable Projects

*  Zakah on the Funds of Trade Unions and Charitable Societies

*  Belongings Meant for Keeping aren`t Liable for Zakah

*  It is Permissible to Give Zakah to a Student, with Conditions

*  Land Set for Sale is Liable for Zakat

*  Is Moving Zakat to another Country Permissible

*  It is Impermissible to Deduct Business Expenses from Zakah Money

Islamic Ruling on Giving Zakah to Married Sister

*  Ruling on Giving Zakat to One`s Debtor in Exchange for Debt

*  Ruling on Building an Orphanage from Zakat Funds

*  Zakah on Property of Investment Organizations

*  Pledging Money as Collateral doesn`t Discontinue the Hawl of Zakah

*  Ruling on Zakah of Dairy Cows

*  Giving Zakah on Trade Commodities in Kind or in Cash is Permissible

*  Encouraging People to Donate and Take Charitable Initiatives

*  Zakah on Severance Pay, Retirement and Savings Compensation

*  Adherence of Charitable Organization to Conditions of Donor

*  Keeping Property in an Unsuitable Place is an Act of Negligence

*  Zakat Due on Staff Savings in the Staff Provident Fund

*  Ruling on Paying for Children`s Education from Zakah Funds

*  Ruling on Disposing of Confiscated Funds Raised for the Poor and Needy

*  Who should Pay the Zakah of a Land`s Produce: the Farmer or the Owner?

*  Ruling on the Zakah of Interests

*  A Real Estate under Construction Pays the Zakah due on Tradeable Items

*  Giving Zakah to Persons not Entitled to it is Forbidden

*  Zakah on Deposited Funds

*  Ruling on Money Earned during Hawl

*  It is Permissible to Pay off Prisoner`s Due Debts from Zakah Funds

*  Ruling on Zakah of Debts

*  Consequences of Miscalculating Zakah

*  Ruling on Stipulating that Recipient of Zakah Spends it in a Certain Channel

*  The Jobless and the Unable to Afford Essentials are Eligible to Receive Zakah?

*  It is Permissible to Pay Zakah of Wealth before its Due Time

Islamic Ruling on Paying Expiation Money to Cancer Patients

*  Ruling on Investing Gratuity Funds and their Liability for Zakah

*  Paying Zakah in the Form of Benefits

*  Ruling on Zakat of Goods Purchased under Istisna` Contract

*  Ruling on Paying off a Deceased Person`s Debt from Zakat

*  Ruling on Zakat of Amounts Retained in Letters of Credit

*  Zakat on Wealth Earned from Salam Contract

*  Ruling on Zakat of a Presumptive Loan

*  It is Permissible to Pay Zakaah in Advance, but with Conditions

*  It is Permissible to Pay Zakah to Indebted Son with Conditions

*  Is Zakah Payable on the Kept Zakah Money?

 

 

 

 

 

 

 

  

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Summarized Fatawaa

When is supplication (du‘a) more likely to be accepted: before or after breaking the fast in Ramadan?

Du‘a is accepted at all times, and this is part of Allah’s mercy and generosity toward His servants.
The Prophet ﷺ said: "No Muslim makes a supplication that does not involve sin or severing family ties except that Allah grants them one of three things: either He grants their supplication immediately, or He stores it for them in the Hereafter, or He averts from them an equivalent harm." [Narrated by Ahmad]
However, in Ramadan, du‘a is especially likely to be accepted shortly before breaking the fast.
The Prophet ﷺ said: "Three supplications are never rejected: the supplication of a fasting person until they break their fast, the supplication of a just leader, and the supplication of an oppressed person. Allah raises it above the clouds, opens the gates of heaven for it, and says: ‘By My might, I will surely grant you victory, even if after a while.’" [Narrated by Al-Tirmidhi]

Does post-natal bleeding (Nifas) stop before forty days after childbirth?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Yes, post-natal bleeding (Nifas) can cease before the completion of forty days. If the bleeding stops completely and its return is not expected, the woman has attained ritual purity (Taharah), even if forty days have not yet passed. And Allah the Exalted knows best.

What is the Sharia basis of the Udhiyah?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
The Sharia basis of the Udhiyah (sacrificial offering) is firmly established through the Quran, the Sunnah, and the Consensus (Ijma') of the Muslims:
1. Evidence from the Holy Quran
Allah the Exalted says {what means}: "And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good." [Al-Hajj/36]. He also says {what means}: "So pray to your Lord and sacrifice [to Him alone]" [Al-Kawthar/2]. According to the most well-known scholarly interpretations of this verse, "prayer" refers to the Eid prayer, and "sacrifice" refers to the slaughtering of the Udhiyah.
2. Evidence from the Sunnah
Al-Bara' bin 'Azib (may Allah be pleased with him) narrated that the Prophet ﷺ said: "The first thing we start with on this day of ours is to pray, then we return and sacrifice. Whoever does that has followed our Sunnah, and whoever slaughters before [the prayer], it is merely meat he has provided for his family; it is not part of the ritual sacrifice in any way" [Reported by Bukhari & Muslim].
Anas (may Allah be pleased with him) narrated: "The Prophet ﷺ sacrificed two white rams with horns. He slaughtered them with his own hand, mentioned the name of Allah (Tasmiyah), and said the Takbir" [Reported by Bukhari & Muslim].
3. Evidence from Scholarly Consensus (Ijma')
The Muslims have reached a unanimous consensus on the Sharia basis of the Udhiyah, and no one among the scholars has disagreed with this. [Al-Sherbini, Mughni al-Muhtaj, Vol.6/P.122].And Allah the Exalted knows best.

Does nosebleed during the day in Ramadan affect the validity of fasting?

A nosebleed does not affect the validity of fasting unless some of the blood reaches the body cavity or the person intentionally swallows it. In such a case, their fast is invalid, and they must refrain from eating and drinking for the rest of the day and make up for that day later.