Some Rulings of Zakah


 

*  Heirs are Obliged to Pay Zakah Due on the Deceased from the Estate

*  Ruling on Zakah of Debts

*  Whatever is Designated for Trade, Including Books, is Liable for Zakah

*  Ruling on the Zakah of a Piece of Land Depends on the Intention behind Buying it

*  Islamic Ruling on Money Spent in Charitable Projects

*  Zakah on the Funds of Trade Unions and Charitable Societies

*  Belongings Meant for Keeping aren`t Liable for Zakah

*  It is Permissible to Give Zakah to a Student, with Conditions

*  Land Set for Sale is Liable for Zakat

*  Is Moving Zakat to another Country Permissible

*  It is Impermissible to Deduct Business Expenses from Zakah Money

*  Islamic Ruling on Giving Zakah to Married Sister

*  Ruling on Giving Zakat to One`s Debtor in Exchange for Debt

*  Ruling on Building an Orphanage from Zakat Funds

*  Zakah on Property of Investment Organizations

*  Pledging Money as Collateral doesn`t Discontinue the Hawl of Zakah

*  Ruling on Zakah of Dairy Cows

*  Giving Zakah on Trade Commodities in Kind or in Cash is Permissible

*  Encouraging People to Donate and Take Charitable Initiatives

*  Zakah on Severance Pay, Retirement and Savings Compensation

*  Adherence of Charitable Organization to Conditions of Donor

*  Keeping Property in an Unsuitable Place is an Act of Negligence

*  Zakat Due on Staff Savings in the Staff Provident Fund

*  Ruling on Paying for Children`s Education from Zakah Funds

*  Ruling on Disposing of Confiscated Funds Raised for the Poor and Needy

*  Who should Pay the Zakah of a Land`s Produce: the Farmer or the Owner?

*  Ruling on the Zakah of Interests

*  A Real Estate under Construction Pays the Zakah due on Tradeable Items

*  Giving Zakah to Persons not Entitled to it is Forbidden

*  Zakah on Deposited Funds

*  Ruling on Money Earned during Hawl

*  It is Permissible to Pay off Prisoner`s Due Debts from Zakah Funds

*  Ruling on Zakah of Debts

*  Consequences of Miscalculating Zakah

*  Ruling on Stipulating that Recipient of Zakah Spends it in a Certain Channel

*  The Jobless and the Unable to Afford Essentials are Eligible to Receive Zakah?

*  It is Permissible to Pay Zakah of Wealth before its Due Time

*  Islamic Ruling on Paying Expiation Money to Cancer Patients

*  Ruling on Investing Gratuity Funds and their Liability for Zakah

*  Paying Zakah in the Form of Benefits

*  Ruling on Zakat of Goods Purchased under Istisna` Contract

*  Ruling on Paying off a Deceased Person`s Debt from Zakat

*  Ruling on Zakat of Amounts Retained in Letters of Credit

*  Zakat on Wealth Earned from Salam Contract

*  Ruling on Zakat of a Presumptive Loan

*  It is Permissible to Pay Zakaah in Advance, but with Conditions

*  It is Permissible to Pay Zakah to Indebted Son with Conditions

*  Is Zakah Payable on the Kept Zakah Money?

 

 

 

 

 

 

 

  

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Summarized Fatawaa

Is it permissible to trim the eyebrows if they become excessively long?

Trimming eyebrows is permissible if they become excessively long, yet; it is reprehensible. And Allah Knows Best.

I broke my oath and am now obligated to pay the expiation for a broken oath (kaffārat al-yamīn). Would it be valid to fulfill this by inviting the poor and needy to a meal for them to eat from?

Praise be to Allah, and peace and blessings upon our master, the Messenger of Allah.
The expiation for a broken oath (kaffārat al-yamīn) is given to the poor (fuqarā') and needy (masākīn), and it must be given in the form of ownership (tamlīk) transferred to them of the required amount — namely, one mudd of the staple food of the locality, or its equivalent monetary value. It isn`t valid to invite the poor or needy to a meal prepared for them to eat from, as this does not constitute "ownership" (tamlīk) but merely "permission to partake" (ibāḥah).
Imam al-Shirbīnī (may Allah have mercy on him) said: "What is intended is that ownership be transferred to them; therefore, providing them with lunch or dinner [as a meal to eat from] isn`t valid." [Summarized from Mughnī al-Muhtāj,Vol. 5/P.50]. And Allah the Almighty knows best.

What is the ruling on reciting the takbīr from Sūrat aḍ-Ḍuḥā to Sūrat an-Nās upon completing the recitation of the Qur'an (khatm)?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
It is recommended to recite the takbīr from the beginning of Sūrat aḍ-Ḍuḥā through to the end of Sūrat an-Nās, and this is the recitation practice of the people of Makkah.
It is stated in Nihāyat az-Zayn (p. 65): "It is sunnah to begin each sūrah with the basmalah, since it constitutes a verse of it. It is also sunnah to say, before each sūrah — from aḍ-Ḍuḥā to the end of the Qur'an — 'Lā ilāha illallāh, wallāhu akbar' (There is no god but Allah, and Allah is the Greatest), based on what has been narrated regarding Imam ash-Shāfi‘ī (raḍiyallāhu ‘anh), who heard a man reciting this takbīr in prayer, and said to him: 'You have done well, and you have hit upon the sunnah.'"
And Allah, the Exalted, knows best.

I`m a pious Muslim woman, but my husband isn`t, what should I do?

You should exercise patience, make supplication that Allah guides him to the straight path, and keep advising him kindly.