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The Calculator of Iddah in Divorce/Death

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Cases of Woman Observing Iddah




Iddah Calculation

The death of a husband after the consummation of marriage contract even if before having sexual intercourse so long as conditions of marriage are met entails the wife to observe the Iddah for four months and ten days, because Allah, The Most Exalted Says (What means): "Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do." [Al-Baqarah/234].

Iddah

In case of divorce, and if neither sexual intercourse nor valid Khilwa (Being in a state of seclusion) took place, Iddah isn't due upon the wife, because Allah, The Most Exalted (What means): "O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon." [Al-Ahzab/49].





Iddah

عدة المرأة المتوفى عنها زوجها إذا كانت حاملا فعدتها تكون بوضع حملها، لقوله تعالى: (وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ) الطلاق/4، ولحديث: (أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ، فَجَاءَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَأْذَنَتْهُ أَنْ تَنْكِحَ فَأَذِنَ لَهَا فَنَكَحَتْ) رواه البخاري.

Iddah

The Iddah of a divorced pregnant woman is over at the very moment of delivery whether it was a normal one, or abortion procedure regardless of the pregnancy stage, since Allah The Most Exalted, Said (What means): "And for those with child, their period shall be till they bring forth their burden." [At-Talaq/4], in addition; the Prophet (PBUH) said: "Subai'a Al- Aslamiya gave birth to a child a few days after the death of her husband. She came to the Prophet and asked permission to remarry, and the Prophet (PBUH) gave her permission, and she got married." [Al- Bukhari].

Iddah

المرأة المطلقة غير الحامل إن كانت من ذوات الحيض فعدتها ثلاث حيضات لقوله تعالى: (وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ) البقرة/228.
وإذا وقع الطلاق أثناء حيض الزوجة فلا تحسب هذه الحيضة، بل تعتد ثلاث حيضات كوامل غيرها.

العدة

ممتدة الطهر وهي من رأت الحيض مرة أو مرتين ثم انقطع حيضها تتربص تسعة أشهر تتمة للسنة.


Iddah Calculater

The observed Iddah for non-pregnant widow is four months and ten days starts from the husband's death dat, since Allah, The Exalted Said (What means): " Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do." [Al-Baqarah/234].


The Calculator of Iddah

إن كانت المرأة المطلقة لا تحيض (لمن لم تر الحيض أصلاً أو بلغت سن اليأس) فعدتها ثلاثة أشهر لقوله تعالى: (وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ) الطلاق/4

Iddah Ends:




Summarized Fatawaa

What is the ruling on the ablution of one who washes his arms from the wrist to the elbows?

In the school of Imam al-Shafi'i (may Allah have mercy on him), washing the arms (hands) is achieved by washing the arms completely, from the fingertips to the elbows. Washing only the palms at the beginning is insufficient, as washing them at the beginning is a Sunnah, but after washing the face, it becomes obligatory (fard). The person performing ablution must wash his palms along with the arms after washing the face. If he does not wash his palms, his ablution is invalid and not correct. And Allah the Almighty knows best.

Is Zakah (obligatory charity) due on leased property, and how is it calculated?

Zakah isn`t due on the leased property itself, but on the saved income from that property if it reached Nissab (minimum amount liable for Zakah), and a whole lunar year had lapsed over saving it.

Is it permissible for a woman in her menstrual period to recite from the Mus-haf (copy of the Quran ), or to recite by heart?

A menstruating woman is permitted neither to recite nor to touch the Quran according to what Ali Bin Abi Talib (May Allah be pleased with him) reported about the Prophet (PBUH) who was only held from reciting the Holy Quran by Janabah (Major impurity) [Al-Tirmizi in a sound Hadith]. Although Janabah and menstruation are major impurities, a menstruating woman is permitted to supplicate Allah (Duaa`) and make Zikr (Tasbihat ), even if these involved saying words from the Holy Quran, provided that she does not mean the words for themselves but as a supplication, or Zikr. Moreover, she is rewarded for not reciting the Quran during her menstrual period because she abided by the injunctions of Allah.

Is the one offering the sacrifice liable if its meat spoils?

Praise be to Allah, and prayers and peace be upon our Master the Messenger of Allah.
 
If the meat (of the sacrifice) spoils due to the negligence of the one offering the sacrifice in preserving it, or due to improper storage, then he is liable to compensate for the portion due to the poor (which is estimated as half a kilogram of meat). If the sacrifice was a vowed (mandatory) one, then he is liable for all of it.
 
However, if he was not negligent, then there is no liability upon him, because its ruling is the ruling of a trust (like an item left in someone's care). And Allah Almighty knows best.

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