The Calculator of Iddah in Divorce/Death

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Cases of Woman Observing Iddah




Iddah Calculation

The death of a husband after the consummation of marriage contract even if before having sexual intercourse so long as conditions of marriage are met entails the wife to observe the Iddah for four months and ten days, because Allah, The Most Exalted Says (What means): "Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do." [Al-Baqarah/234].

Iddah

In case of divorce, and if neither sexual intercourse nor valid Khilwa (Being in a state of seclusion) took place, Iddah isn't due upon the wife, because Allah, The Most Exalted (What means): "O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon." [Al-Ahzab/49].





Iddah

عدة المرأة المتوفى عنها زوجها إذا كانت حاملا فعدتها تكون بوضع حملها، لقوله تعالى: (وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ) الطلاق/4، ولحديث: (أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ، فَجَاءَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَأْذَنَتْهُ أَنْ تَنْكِحَ فَأَذِنَ لَهَا فَنَكَحَتْ) رواه البخاري.

Iddah

The Iddah of a divorced pregnant woman is over at the very moment of delivery whether it was a normal one, or abortion procedure regardless of the pregnancy stage, since Allah The Most Exalted, Said (What means): "And for those with child, their period shall be till they bring forth their burden." [At-Talaq/4], in addition; the Prophet (PBUH) said: "Subai'a Al- Aslamiya gave birth to a child a few days after the death of her husband. She came to the Prophet and asked permission to remarry, and the Prophet (PBUH) gave her permission, and she got married." [Al- Bukhari].

Iddah

المرأة المطلقة غير الحامل إن كانت من ذوات الحيض فعدتها ثلاث حيضات لقوله تعالى: (وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ) البقرة/228.
وإذا وقع الطلاق أثناء حيض الزوجة فلا تحسب هذه الحيضة، بل تعتد ثلاث حيضات كوامل غيرها.

العدة

ممتدة الطهر وهي من رأت الحيض مرة أو مرتين ثم انقطع حيضها تتربص تسعة أشهر تتمة للسنة.


Iddah Calculater

The observed Iddah for non-pregnant widow is four months and ten days starts from the husband's death dat, since Allah, The Exalted Said (What means): " Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do." [Al-Baqarah/234].


The Calculator of Iddah

إن كانت المرأة المطلقة لا تحيض (لمن لم تر الحيض أصلاً أو بلغت سن اليأس) فعدتها ثلاثة أشهر لقوله تعالى: (وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ) الطلاق/4

Iddah Ends:




Summarized Fatawaa

Is fidyah required for someone who breaks their fast due to a valid excuse?

● If the excuse is permanent, such as a chronic illness with no hope of recovery or old age, then fidyah is required. This means feeding one needy person for each missed fasting day.
● However, if the excuse is temporary, such as menstruation, postnatal bleeding, or a temporary illness, then only making up the missed fasts (qada) is required, and fidyah does not apply.

What is the ruling on fasting for those with diabetes, heart disease, high blood pressure, kidney disease, or ulcers?

● A sick person who is completely unable to fast is exempted from fasting and must offer fidyah (feeding a needy person), as Allah Almighty says {what means}: "and [in such cases] it is incumbent upon those who can afford it to make sacrifice by feeding a needy person." [Al-Baqarah/184]. They are not required to make up for the missed fasts.
● A sick person who can fast on some days but not others should fast when able and make up the missed days after Ramadan when possible. No fidyah is required in this case.
● If fasting during the long, hot summer days is too difficult for a sick person, but they can make up the fasts during the shorter, cooler winter days, they should break their fast and make up for it when they are able, without fidyah.

Is it permissible for a woman to sit with her brothers-in-law?

It is impermissible for a woman to sit with her brothers-in-law, and it is also impermissible for a person to have a Khulwa (seclusion) with his sister-in-law.

What is the ruling on eating or drinking during the first Adhan?

It is permissible to eat and drink during the first Adhan because it takes place before the break of dawn. The purpose of this Adhan is to notify Muslims of the approaching dawn so they can prepare to stop eating when they hear the second Adhan.