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The Calculator of Iddah in Divorce/Death

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Cases of Woman Observing Iddah




Iddah Calculation

The death of a husband after the consummation of marriage contract even if before having sexual intercourse so long as conditions of marriage are met entails the wife to observe the Iddah for four months and ten days, because Allah, The Most Exalted Says (What means): "Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do." [Al-Baqarah/234].

Iddah

In case of divorce, and if neither sexual intercourse nor valid Khilwa (Being in a state of seclusion) took place, Iddah isn't due upon the wife, because Allah, The Most Exalted (What means): "O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon." [Al-Ahzab/49].





Iddah

عدة المرأة المتوفى عنها زوجها إذا كانت حاملا فعدتها تكون بوضع حملها، لقوله تعالى: (وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ) الطلاق/4، ولحديث: (أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ، فَجَاءَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَأْذَنَتْهُ أَنْ تَنْكِحَ فَأَذِنَ لَهَا فَنَكَحَتْ) رواه البخاري.

Iddah

The Iddah of a divorced pregnant woman is over at the very moment of delivery whether it was a normal one, or abortion procedure regardless of the pregnancy stage, since Allah The Most Exalted, Said (What means): "And for those with child, their period shall be till they bring forth their burden." [At-Talaq/4], in addition; the Prophet (PBUH) said: "Subai'a Al- Aslamiya gave birth to a child a few days after the death of her husband. She came to the Prophet and asked permission to remarry, and the Prophet (PBUH) gave her permission, and she got married." [Al- Bukhari].

Iddah

المرأة المطلقة غير الحامل إن كانت من ذوات الحيض فعدتها ثلاث حيضات لقوله تعالى: (وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ) البقرة/228.
وإذا وقع الطلاق أثناء حيض الزوجة فلا تحسب هذه الحيضة، بل تعتد ثلاث حيضات كوامل غيرها.

العدة

ممتدة الطهر وهي من رأت الحيض مرة أو مرتين ثم انقطع حيضها تتربص تسعة أشهر تتمة للسنة.


Iddah Calculater

The observed Iddah for non-pregnant widow is four months and ten days starts from the husband's death dat, since Allah, The Exalted Said (What means): " Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do." [Al-Baqarah/234].


The Calculator of Iddah

إن كانت المرأة المطلقة لا تحيض (لمن لم تر الحيض أصلاً أو بلغت سن اليأس) فعدتها ثلاثة أشهر لقوله تعالى: (وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ) الطلاق/4

Iddah Ends:




Summarized Fatawaa

If a woman becomes pure from menstruation before the Fajr Adhan in Ramadan, is she required to fast?

If a woman becomes pure (from menstrual period) before the Fajr Adhan, she must fast, as the impediment preventing her from fasting has been removed. The Sharia maxim in this regard states: "When the impediment is removed, the obligation returns."
She should then make the intention to fast before Fajr and perform ghusl (ritual purification) for prayer, whether before or after Fajr.

What is the ruling on swearing a false oath by the Holy Quran?

Swearing a false oath by the Holy Quran dips the oath-taker in Hellfire, and one who had done so should turn to Allah in repentance, seek His forgiveness, give back rights to whom they belong, and pay the oath expiation.

What is the ruling on reciting the Chapter after Al-Faatihah , and what should a worshiper who forgets it do?

All perfect praise be to Allah, The Lord of The Worlds.                                                                                                                                                                  Any other part of Qur'an that a worshiper reads after Al-Faatihah during the first and the second Rak`ahs is a Sunnah, and forgetting to do so doesn`t nullify prayer, and doesn`t require performing Sujood As-Sahw (prostration of forgetfulness). And Allah Knows Best.

Is it valid to perform the obligatory prayer while sitting?

 

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Standing (Al-Qiyam) while having the ability to do so is one of the pillars (Arkan) of the prayer; the obligatory (Faridah) prayer is not valid without it. However, whoever is unable to stand may pray sitting down. As for voluntary (Nafilah) prayers, it is permissible to pray them sitting even if one is able to stand, but the one sitting receives half the reward of the one who prays standing. And Allah the Exalted knows best.

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