Articles

This Is How I Remember You, O Messenger of Allah
Author : Mufti. Zakaria Ali Salman
Date Added : 07-01-2025

I remember you as an orphaned child, so that you would say "My Lord, My Lord" instead of "My father, my father," and thus the miracle of divine upbringing manifests in your life with the absence of a father. I remember this and send prayers and peace upon you.

I remember you as a nursing infant in the home of Halima Al-Sa'diyya, where blessings descended upon her household. They marveled at your fairness, as you nursed from one breast and left the other for your foster brother. I send prayers and peace upon you.

I remember you as a child playing with other children, when angels came to cleanse your heart and remove Satan’s portion from it. I recognize that Allah was preparing you to speak only the truth in all circumstances: " Nor does he say (aught) of (his own) Desire. (3) It is no less than inspiration sent down to him (4)" [An-Najm/3–4]. I send prayers and peace upon you.

I remember you on that lonely night in the desert between Mecca and Medina, when death took your mother, leaving you when you needed her the most, as you were the dearest thing in her world. You became an orphan of both parents, so your heart would rely on none but Allah. "My Lord trained me, and how excellent was my training." I send prayers and peace upon you.

I remember you, beloved of Abu Talib, more than his own children. Yet you refused to be a burden on him and went out to graze sheep for Quraysh, earning a meager wage, teaching us self-reliance. It was preparation for leading nations, much like the preparation of Moses, peace be upon him. I send prayers and peace upon you.

I remember you as the honest, trustworthy merchant who brought great profits while adhering to truthfulness and integrity, teaching us that blessings come with honesty and trustworthiness. I send prayers and peace upon you.

I remember you choosing marriage based on wisdom, virtue, and goodness, not merely on beauty or age. You found in Khadijah a righteous wife who stood by you through hardships, supporting you, unlike modern notions of marriage driven by fleeting desires. Allah guided you to a blessed union. I send prayers and peace upon you.

I remember you participating in rebuilding the Kaaba, raising the houses of Allah. Your nation, following in your footsteps, would continue building and defending mosques until the end of time. I send prayers and peace upon you.

I remember how all trusted you to mediate disputes because you were known on every tongue as "The Trustworthy, The Truthful. "

You saved your people from a potentially devastating war. I recall Allah’s words: "We sent thee not, but as a Mercy for all creatures." [Al-Anbiya/107]. I send prayers and peace upon you.

I remember you amidst the struggles and burdens of the world, never forgetting the concerns of others, whether private or public. You maintained family ties, supported the weak, assisted the needy, and helped those in distress. I send prayers and peace upon you.

I remember you in the Cave of Hira during your first encounter with Gabriel, insisting you were not a reader, while Gabriel commanded, "Read!" This marked your mission to transform an illiterate nation into a civilization of knowledge and enlightenment. I send prayers and peace upon you.

I remember you teaching Islam in Dar Al-Arqam Ibn Abi Al-Arqam, instructing with gentleness, patience, discretion, and dedication, seeking only Allah’s pleasure. I send prayers and peace upon you.

I remember you calling the tribes of Quraysh, reminding them of Allah, their origin, and their end, teaching them that happiness in this world and salvation in the Hereafter lie in following Allah’s commands. I send prayers and peace upon you.

I remember you inviting people to Allah despite the mockery, arrogance, and hostility you faced. You persisted in guiding them with unshakable resolve. I send prayers and peace upon you.

I remember you rejecting worldly temptations—wealth, women, power—and staying steadfast in devotion to Allah and in bringing Islam’s message of salvation to humanity. I send prayers and peace upon you.

I remember you spreading the message far and wide, traveling to Ta’if despite rejection and humiliation, and presenting Islam during pilgrimage seasons, tirelessly working to make the faith accessible to all. I send prayers and peace upon you.

I remember you raising your hands in prayer, beseeching the Lord of all matters, knowing He alone could change circumstances. You taught us the value of sincere supplication, which many neglect today. I send prayers and peace upon you.

I remember the plots of Quraysh and the support of Allah for you and your companion in the cave, affirming His promise to establish an Islamic state unified in its submission to Him. I send prayers and peace upon you.

I remember your noble character, how Allah endeared you to people, young and old. Children sang, "The full moon rose upon us," welcoming you with joy. I send prayers and peace upon you.

I remember the foundations you laid for the mosque, for the community through brotherhood, and for justice through agreements. Upon these, the young Islamic state in Medina stood firm, unshaken by storms or challenges. I send prayers and peace upon you.

I remember your perseverance during the Battle of the Trench, enduring hunger with stones tied to your stomach, yet never neglecting prayer or justice even in times of war. I send prayers and peace upon you.

I remember your return to Mecca as a victor after just eight years of exile, leading an army of ten thousand. Yet, you showed humility and mercy, declaring to those who wronged you: "Go, for you are free." I send prayers and peace upon you.

I remember your farewell pilgrimage, where you bid farewell, having delivered the message, lifted the burdens, and fulfilled your mission. You left us on the clear path of truth, illuminated like daylight. I send prayers and peace upon you.

I remember your companions bidding you farewell, accepting Allah’s decree, though tears flowed and hearts mourned. When Bilal later called the Adhan, the people of Medina wept in remembrance of you like never before. I send prayers and peace upon you, O Messenger of Allah, and upon your family, companions, wives, descendants, and all who follow your path until the Day of Judgment.

This is how, whenever I recall a moment of your immortal life, I send prayers and peace upon you. Each prayer reminds me of your greatness, making it present in my mind as it flows from my tongue.

We thank Allah for His blessings in sending you to us, and we pray for you after every Adhan, upon entering mosques, during lessons of knowledge and Quran, in supplications we hope are answered, in sins we wish to be forgiven, in enemies we seek to overcome, and in good we wish to see flourish.

Prayers and peace be upon you from the Most Compassionate, Most Praiseworthy.


 

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Summarized Fatawaa

I can`t afford to get married, what should I do to curb my sexual drives?

You should offer a lot of voluntary fasting, keep busy with useful and permissible acts and make supplication to Allah, The Exalted.

Is it permissible to offer an Udhiyah on behalf of the deceased?

In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
Offering an Udhiyah (sacrificial animal) on behalf of a deceased person is permissible. This is the official position of the Hanbali school (as stated in Kashshaf al-Qina’ by al-Bahuti,Vol.6/P.428) and was also upheld by the prominent Shafi'i scholar Al-’Abbadi (mentioned in Bidayat al-Muhtaj by Ibn Qadi Shuhbah,Vol. 4/P.358). It has likewise been narrated as a valid view among some Maliki and Hanafi scholars.
 
In fact, Imam Abu Dawud dedicated an entire chapter in his Sunan collection entitled, "Chapter on Sacrificing on Behalf of the Deceased." In it, he recorded a narration from Hanash, who said: "I saw 'Ali sacrificing two rams, so I asked him, 'What is this?' He replied, 'The Messenger of Allah (peace and blessings be upon him) commanded me to offer a sacrifice on his behalf, so I am sacrificing on his behalf.'"
 
Imam Abu Dawud also narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "O Allah, this is from You, for You, and on behalf of Muhammad and his Ummah (community). In the Name of Allah, and Allah is the Greatest," and he then slaughtered the animal.
 
The textual evidence here lies in the fact that our Master, the Prophet (peace and blessings be upon him), offered a sacrifice on behalf of his entire community—and it is well-established that his community includes those who have already passed away.
 
Furthermore, there is an abundance of sacred texts demonstrating that the rewards of righteous deeds reach the deceased. For instance, it is permissible to fast on behalf of a deceased person who passed away with missed obligatory fasts, and it is equally permissible to perform Hajj on their behalf, both of which are firmly established in authentic Hadiths. Therefore, if the reward of fasting (which is a purely physical act of worship) and Hajj (which is a joint physical and financial act of worship) can reach the deceased, then the reward of an Udhiyah reaches them with greater reason (by way of A Fortiori argument). This is because it is a purely financial act of worship, falling under the general category of charity (Sadaqah).
 
Additionally, scholars have reached a consensus (Ijma') that the rewards of charity reach the deceased, and since the Udhiyah is inherently an act of charity, it falls under the same ruling. Consequently, based on all the aforementioned evidence, we hold the view that offering a sacrifice on behalf of the deceased is entirely permissible. And Allah the Almighty Knows Best.

Is it permissible for one who sacrifices on behalf of another, with the latter's permission, to eat from the sacrifice?

It is permissible for someone who sacrificed on behalf of another with their permission to eat from it with their permission, and they stand in their place (act as their representative) in distributing it.
 
It is stated in Nihayat al-Muhtaj ila Sharh al-Minhaj (Vol.8/P.141): "And he—meaning the one sacrificing on his own behalf, provided he has not apostatized—has the right to eat from a voluntary sacrifice and his sacrificial gift; rather, it is recommended. As for an obligatory sacrifice, it is forbidden for him to eat from it, whether it was designated as such initially or as a liability in his dhimmah. And excluded by what has preceded is if he sacrifices on behalf of another, or if he apostatized, then it is not permissible for him to eat from it, just as it is absolutely impermissible to feed a disbeliever from it."(The text I found indicates the impermissibility of eating) ???
 
And it is stated in Hashiyat al-Jamal ‘ala Sharh al-Manhaj (Vol.5/P.262): "If a person offers a sacrifice on behalf of a living person with their permission, does he act as their representative in distributing it—on the grounds that permission to sacrifice is permission to distribute it—or does it depend on their explicit permission? This requires consideration, but the first view is not far-fetched." And Allah the Almighty knows best.

What are the nullifiers of fasting?

1. Anything that enters the body cavity intentionally, even in small amounts, through an open passage such as the mouth, nose, ears, front, or back private parts.
2. Intentional vomiting.
3. Sexual intercourse.
4. Masturbation.
5. Menstruation and postnatal bleeding.
6. Insanity.
7. Apostasy.
8. Fainting if it lasts for the entire day.