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On the Anniversary of Prophet Mohammad`s Birthday
Author : Dr. Ali Al-Qudah
Date Added : 07-04-2024

 

All perfect praise is due to Allah, the Lord of all worlds. I send prayers and peace in a manner befitting the status of the Prince of the Prophets, the Leader of the Messengers. I bear witness that there is no god worthy of worship but Allah, the Guide of the righteous, and I bear witness that Mohammad: our master, prophet, and beloved is the Messenger of Allah and the Seal of the Prophets and Messengers.

 

Peace be upon you, O Messenger of Allah. You are the fulfillment of the prayer of your father Ibrahim: "Our Lord, send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise." You were indeed this divine call, and how magnificent it is...

 

And you are the glad tidings of your brother Isa (Jesus), when he said: "O Children of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad."

 

You are the vision of your mother Amina. When she gave birth to you, she saw as if a light radiated from her illuminating the palaces of Sham (Greater Syria). You were that light illuminating in a night whose sky was clear, waters were sweet, and air was pleasant. Amina bint Wahb gave birth to the best of Allah's creation and the elite of His messengers, Mohammad, peace be upon him. She spread this happy news throughout the universe.

 

May Allah's blessings be upon you, O source of guidance, as gentle breezes blow and nightingales sing their melodies.

 

What can I say about you, O Messenger of Allah, when Allah took the covenant of the prophets, Saying (What means): "And [mention, O Muhammad], when Allah took the covenant of the prophets, [saying], 'Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him.' [Allah] said: "Have you acknowledged and taken upon that My commitment?' They said, 'We have acknowledged it.' He said, 'Then bear witness, and I am with you among the witnesses." 

 

What can I say about you, O Messenger of Allah? My example and yours are like that of a desert Arab who had lost his way in the desert. When the moon rose, he found guidance in its light and said: What shall I say to you, O moon? Should I say that Allah elevated you? Indeed, Allah has elevated you. Should I say that Allah illuminated you? Indeed, Allah has illuminated you. Should I say that Allah honored you? Indeed, Allah has honored you. And what can I say to you, O my master, O Messenger of Allah? Should I say that Allah elevated you? Indeed, He has elevated you (And We have raised high your mention). Should I say that Allah illuminated you? Indeed, He has illuminated you (There has come to you from Allah a light and a clear Book). Should I say that Allah honored you? Indeed, He has honored you (O Prophet, indeed We have sent you as a witness, a bringer of good tidings, and a warner, And one who invites to Allah, by His permission, and an illuminating lamp).

 

Hello on the occasion of the birth anniversary of the Prophet of Allah, Mohammad (peace be upon him), the Messenger of guidance and the true religion, a mercy to the worlds. Allah chose him from among the best of humanity and favored him over all His creation, to reconstruct history, rectify the conditions of human life, and fill the earth with the abundance of his light. Thus, he became like a luminous planet among the stars in the sky. He liberated humanity from the worship of its desires to the worship of its Lord, from prostrating to creations to prostrating to their Creator, who created mankind from clay equally, nurtured gardens from paradise, made rivers flow from rocks, and turned green trees into fire (So why do they not believe?).

 

 

On the birth of the Prophet Mohammad (peace be upon him), the flowers of paradise bloomed with glad tidings and peace before the flowers of transient debris in the world of mortality. The wings of the purified angels encircled the inhabited House, glorifying and praising their Lord, welcoming the precious pearl in a secure corner and the moon born in the house of Allah and the treasured gem from the valleys of Mecca. It is greeted by the care of its extended shade in the sanctuary of Allah, where birds and animals found safety when security was lost among human beings.

 

Welcome to this noble orphan, the rich in poverty, rich in treasures of goodness in his message, an orphan and the entire humanity in his care. He is the call of Ibrahim and the glad tidings of Isa... A tree from the desert that shaded the universe and an illiterate sent as a teacher to readers and writers. The foundations of the unjust palace were cracked at his birth, a warning to the oppressors, the dominance of Byzantium. Before the light of monotheism, the fading glow of Zoroastrianism in the house of fire disappeared, and the waves of floating disbelief drowned in the tears of the oppressed...

 

 

That is our Prophet Mohammad (peace be upon him) who demolished the idols of stone in the K'aaba, and Bilal stood on it to dismantle with his call to prayer the idols of humans... What say you about the Lord of the Worlds!

 

He (Allah) has molded his (Prophet Mohammad`s) nature from the glory of the noble Arabs and their genuine fruitful branch. It is not surprising that the son of the desert carries in it a heart wider than its expanse, a soul purer than its skies, and a generosity that kindles fire at the doors of tents during the nights to guide the stranger to shelter, when he finds guidance in the fire. Yet, the son of the desert, with all this generosity, has a fury that erupts like a volcano when it is meant to accept humiliation. He elevates his independence above his life, and he does not compromise the dignity of his blood to protect his honor. You see him advancing, with the back of a horse as his throne, the roar of the lion as his melody, the clang of the spear as his anthem, and his courage seeking victory as its pursuit. He lifts oppression from his land and repels tyranny from his sanctuary.

 

 

O people!

 

This is the Prophet of God, the beacon of creation, and the source of light that illuminated the earth with prostrations... Crowds used to flock to his door, and armies and soldiers would submit to his command. The spoils were plentiful and abundant. Then Ibn Abbas would enter upon him, and behold, he would be praying in a single garment, wrapped around him, seeking protection from the extremes of the earth's heat and cold... His food was barley, his constant companion was vinegar, his provision was contentment, and his mount after Al-Buraq was a camel... He would prefer to lay on a mat on his side, even though he could have the silk of Paradise... Walking beside him would be the poor and needy, and if he wished, he could have been greeted by the shining moon... He abandoned the luxuries of the world, content with simplicity and submission to God...

 

O protectors of Islam, O guardians of al-Aqsa, if you seek peace on earth, follow Mohammad, and ease the burden of the United Nations.

 

May peace and blessings be upon our Master Mohammad, his family, his companions, and all those who follow them in righteousness until the Day of Judgment. Praise be to Allah, The Lord of all The Worlds.

 

 

 

 

 

 

 

 

 

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Summarized Fatawaa

Is it permissible to offer prayer at home, or should it be offered in the mosque?

All perfect praise be to Allah, The Lord of The Worlds.                                                                                                                                                                      It isn`t preferable for the man to pray at home as praying in the mosque is twenty seven times more rewarding. Therefore, this should motivate him to offer prayers in the mosque. And Allah Knows Best.

What is the ruling on congratulating others on the arrival of Ramadan?

Congratulating others on the arrival of Ramadan is permissible.
If someone does it to express their love for worship and the blessings of Ramadan, and congratulates their fellow Muslim, they have done something good.
The Prophet ﷺ said: "Shall I not tell you something that, if you do it, you will love one another? Spread peace (Salam) among yourselves." [Narrated by Muslim]
Giving Salam is a prayer for peace and safety.

The Jurisprudential Significance of the Ḥadīth: "Whoever says, at the conclusion of the Fajr Prayer, while crossing his legs, before speaking..."
"Whoever says, at the conclusion of the Fajr prayer, while crossing his legs, before speaking: 'Lā ilāha illā Allāh, waḥdahu lā sharīka lah, lahu al-mulku wa lahu al-ḥamdu yuḥyī wa yumītu wa huwa ʿalā kulli shayʾin qadīr' ten times — ten good deeds will be recorded for him, ten bad deeds will be erased from him, he will be raised ten levels, he will spend that day in protection from everything disliked and guarded from the devil, and no sin will be able to befall him on that day except associating partners with Allah" — does this noble ḥadīth apply to the imam, and what is meant by "extraneous speech"?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is recommended for both the imam and those praying behind him to recite, immediately after the final salām, the specific remembrance reported in the sunnah to be said before turning away from one's place of prayer. The imam then leaves his praying spot, and the act of "turning" is fulfilled when the imam faces the congregation — even without physically leaving his spot — by positioning his right side toward them and his left side toward the qiblah, and this applies even while he is engaged in supplication.
Al-ʿAllāmah Ibn Qāsim al-ʿAbbādī states in his Ḥāshiyah ʿalā al-Tuḥfah (Vol.2/P.105): "It is most virtuous for the imam, once he has given the salām, to rise from his place of prayer immediately afterward." He adds that an exception must be made for the remembrances that are specifically required to be recited before he turns away. He then notes, citing Sharḥ al-ʿUbāb: "Yes, an exception to this rising immediately after the salām applies to the Fajr prayer, due to the authentic report that the Prophet ﷺ, when he prayed Fajr, would remain seated until the sun rose." He further cites, from al-Khādim, the ḥadīth concerning one who recites, at the conclusion of the Fajr prayer while still in the position of crossing his leg to rise: "Lā ilāha illā Allāh, waḥdahu lā sharīka lah..." and the rest of the well-known ḥadīth. He comments that this makes explicit that this particular remembrance is to be recited before the worshipper turns his legs to leave, and the same applies to Maghrib and ʿAṣr, as reported in those contexts as well.
What is meant by "speech" in the relevant ḥadīth is extraneous worldly speech that is not called for after the prayer and for which there is no legitimate excuse. The remembrances reported to be recited upon concluding the prayer, however, do not fall under this category of extraneous speech, since they are themselves required by the sharīʿah.
Al-ʿAllāmah ʿAlī al-Shabrāmalsī states in his Ḥāshiyah ʿalā al-Nihāyah (Vol.1/P.551): "If someone greets a person with salām while he is occupied with reciting this remembrance [i.e., 'Lā ilāha illā Allāh...'], should he return the greeting — without this causing him to forfeit the promised reward, since he is engaged in an obligatory matter — or should he delay returning the greeting until he finishes, this being a legitimate excuse for the delay?" He continues: "I say: the more likely view is the former, and the prohibition on speech is to be understood as applying to extraneous speech for which there is no legitimate excuse. Based on this, should the worshipper give precedence to this remembrance ('Lā ilāha illā Allāh...') or to reciting Sūrat al-Ikhlāṣ ('Qul huwa Allāhu aḥad')? This requires consideration, though it is not unlikely that the remembrance takes precedence, given that the Lawgiver urged hastening to it through his words 'while crossing his leg.' This is not considered ordinary speech, since it is not extraneous to what is required after the prayer."
Accordingly, it is recommended for both the imam and those praying behind him to recite this remembrance and to give it precedence over the other remembrances of the prayer, ensuring it is said before they move from their place. And Allah the Almighty knows best.

Is it permissible for a guardian (Big brother) to unlawfully stop his sister from getting married?

If the guardian denies her right in getting married for an unlawful reason, she should go to court in order to settle that matter, and the guardian is considered sinful in this case.

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