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Statement by the General Iftaa` Department on His Majesty King Abdullah II`s Decision Regarding the Restoration of the Lands of Baqoura and Ghamr
Author : The General Iftaa` Department
Date Added : 15-06-2023

Statement by the General Iftaa` Department on His Majesty King Abdullah II`s Decision Regarding the Restoration of the Lands of Baqoura and Ghamr

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

 

Allah the Almighty says {what means}: " Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." {Al-Anbiyaa`, 105}.

 

The General Iftaa` Department appreciates the courageous stance of His Majesty King Abdullah II Ibn Al-Hussein to terminate the Baqoura and Al-Ghamr agreement, which represents a historic moment in the history of Jordan and the Jordanians.

 

This historic achievement is added to the record of the Hashemites, which is full of great accomplishments in preserving the Arab and Islamic identity, and defending lands and sanctities, including the Hashemite Custodianship over Al-Aqsa Mosque and the Dome of the Rock.

This wise decision achieves the noble royal vision that emanates from the constants of Jordanian sovereignty and aims to preserve every atom of the soil of this dear country so that Jordan remains dear and lofty, and the right returns to its owners.

 

In this occasion, we remember the sacrifices of the Arab Army in defending Jordan and preserving its dignity.

 

We pray that Allah protects Jordan under the wise leadership of His Majesty King Abdullah II.

 

The General Iftaa` Department.

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Summarized Fatawaa

How should a person who is afflicted with continued major ritual impurity (incontinence of urine, bleeding outside the monthly period) perform ablution?

Such a person should make ablution for every prayer after its due time and after removing impurities from their body and outfit, and should place a fresh diaper whenever needed so as for the impurity not to spread out. They should also perform prayer immediately even if incontinence of urine continued, and should repeat the aforementioned for every obligatory prayer, then perform optional prayer as much as they want.

If the fasting of nine years has accumulated upon me, I wish to make them up by dividing them over several years, as it is difficult to fast them all in one year due to their large number. Consequently, expiation will be due on me. Is it permissible to pay the expiation after completing all the make-up fasts, even if it takes years?
 
 
 
 
 

If the fasting was broken due to a valid legal excuse, it is permissible to divide the make-up fasts over several years based on one’s ability. However, if a person passes away before completing the make-up fasts, the heirs must fast on their behalf or feed one needy person for each missed day.
If the fasting was broken without a valid excuse, one must hasten to make it up. Should the person die before completing the make-up fasts, the heirs must either fast or feed the needy on their behalf. As for the expiation, it is calculated after completing all the make-up fasts. And Allah Knows Best.
 
 
 
 
 

Is it permissible for a father to divide his property amongst his children except one under the pretext that he has paid for the latter`s tuition? This is knowing that his other children were given the opportunity to pursue their education but didn`t because they were educationally poor. Moreover, is he allowed to give his other children who have helped him with growing his business?

All perfect praise be to Allah the Lord of the Worlds. May Allah`s peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
The father should be just between his children as regards gifts, in case they had similar circumstances. However, if any had a special merit, then it is permissible for the father to take that into account to be just. For example, giving his children who have helped in making his fortune and received no reward for that or giving the little ones because they haven`t taken as much as the older ones or giving the sick child who is unable to make a living. The most important thing is achieving justice. Moreover, the father is not interdicted by any of his children, and he is free to do whatever he wants with his money and Allah will call him to account as regards observing justice between his children. And Allah The Almighty Knows Best.

Is prayer mandatory on a dying person who goes through a state of unconsciousness, then wakes up?

If he wakes up and was conscious, then he should pray the way/manner he could, but if he wasn't, then he is exempted from obligatory prayer as Allah Says in this regard (What means): "On no soul doth God Place a burden greater than it can bear." [Al-Baqarah/286].

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