Articles

Islamic View on the Custom of Extravagance during Ramadan
Author : The General Iftaa` Department
Date Added : 15-02-2023

 

Ramadan is the month of goodness and blessings in which Allah opens the gates of His mercy to His worshippers and bestows His grace upon them so that they thank Him and ask for more.

Allah The Almighty Says {What means}: "Then do ye remember Me; I will remember you. Be grateful to Me, and reject not Faith." {Al-Baqarah/152}. 

 

It doesn`t befit a believing slave who is in need for Allah to be ungrateful to His Blessings during Ramadan by wasting food and drink and spending money lavishly to the extent of corrupting homes and harming society. In fact, behaving in this manner defies the real objective behind legislating fasting, which is disciplining self and freeing it from its covetousness. Almighty Allah Says in this regard {What means}: "And those saved from the covetousness of their own souls, - they are the ones that achieve prosperity." {Al-Hashir/9}.

 

In addition to Sharia, both logic and custom condemn extravagance because an extravagant person takes Allah`s Blessings lightly, behaves arrogantly, shows misconduct and poor management skills. This is why Allah Describes such person with the most awful of descriptions. He, The Almighty Says (What means): "And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift. Verily spendthrifts are brothers of the Evil Ones; and the Evil One is to his Lord (himself) ungrateful." {Al-Isra`/26-27}. He also Warns against the repercussion, for squandering wealth, in this life and the next where He said: "Make not thy hand tied (like a niggard’s) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute." {Al-Isra`/29}.

 

Along with approving what is mentioned earlier, we remind of the afflictions that many Muslims are experiencing. They can hardly find food and are suffering from diseases due to malnutrition while spendthrifts brag about different types of food and drink that they waste. Prophet Mohammad (PBUH) said: "If a person living in a neighborhood sleeps while hungry, Allah's responsibility towards the people of that neighborhood no longer applies." {Related by Ahmad}.

 

A true Muslim is one who cares for others and helps them overcome afflictions, as was our role model Prophet Mohammad (PBUH). He (PBUH) would spend several nights in a row with an empty stomach, and his family would not find anything for dinner. 

 

Having said that, how could those who spend their money lavishly on different types of food and drink, which will end in the garbage can, comprehend the objectives for which fasting was legislated while others can`t find pieces of bread to feed themselves and their children?!

 

We ask Allah to teach us how to achieve kindness in Ramadan and eschew squandering wealth in the manner of a spendthrift.  And Allah The Most Exalted Knows Best.

 

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Summarized Fatawaa

When does the time for the Fajr prayer begin?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The time for the Fajr prayer begins once the Mu’adhin starts the second Adhan (Al-Adhan al-Thani), and not after the first Adhan. And Allah the Exalted knows best.

Is it recommended (mustaḥabb) for the one offering  a voluntary sacrifice (uḍḥiyyat taṭawwuʿ) to eat from its meat?

Praise be to Allah, and prayers and peace be upon our Master the Messenger of Allah.
 
It is recommended (mustaḥabb) — not obligatory — for the one offering a voluntary sacrifice (uḍḥiyyat taṭawwuʿ) to eat from it. Allah Almighty says {what means}: "So eat from them and feed the desperate (qāniʿ) and the beggar (muʿtarr). Thus We have subjected them to you that you may be grateful."— [Sūrat al-Ḥajj (22): 36]
 
Explanation of terms:
 
Al-Qāniʿ — the poor person who does not ask people for money, food..eccetera.(beg)
 
Al-Muʿtarr — the poor person who does ask people for money, food..eccetera (begs)
 
And Allah Almighty knows best.

If the bleeding ceases after 40 days following childbirth, but then returns intermittently during two days of fasting, what is the ruling?

 
Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Whenever the post-natal bleeding (Nifas) ceases and the woman is certain it will not return, she has become pure; therefore, she must perform the ritual bath (Ghusl) and resume praying and fasting. However, if the blood returns within fifteen days of its cessation and before sixty days have passed since the delivery, the ruling of Nifas applies once again. Consequently, any fasting or prayer performed during that interval of purity is rendered invalid; she must make up for the missed fasts of those days, but she is not required to make up for the prayers. And Allah the Exalted knows best.

Does Laylat al-Qadr move between the nights of Ramadan?

Laylat al-Qadr is definitely in Ramadan, and it is most likely in the last ten nights, especially on the odd-numbered nights.
For this reason, the Prophet ﷺ commanded observing worship in the last ten nights, and he himself used to dedicate those nights to worship. Many people put special effort into the 27th night of Ramadan, and they are rewarded in any case, whether they actually coincide with Laylat al-Qadr or not, because worshiping on any night of Ramadan carries great rewards.