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How to Protect our Children from Disobeying us (Parents)
Author : Dr. Hassan Abu_Arqoub
Date Added : 15-12-2022

How to Protect our Children from Disobeying us (Parents)

 

In an age where material love overshadowed people`s mentalities and behavior, and man worked assiduously to secure the basic necessities of life and luxuries-which could be dispensed with-have turned into essentials, parents spent most of their time working to enrich family`s well-being.

 

This led to changing the role of parents from raising children to fulfilling their desires. In other words, parents have turned into cash dispensing machines.

 

The result is that parent-child relationship has broken down because they rarely see each other and the parents are busy working to make money to support their children. Therefore, the connection between them has weakened, the children just carry the name of their parents, parents have to meet the demands of their children to make them happy and not feel inferior to their peers. The emotional connection between both have become almost non-existent and harsh treatment became a salient feature since a child`s love to his father or mother became contingent on their fulfilling his/her desires. This is conditional love since it doesn`t come from a heart that feels grateful to the individuals (Father & Mother) who were a reason for his/her existence and gave their lives for his/her happiness. Similarly, parents started measuring the degree of their love to their children according to the extent of fulfilling the desires of the latter.

 

Children have become selfish thinking that they deserve everything for themselves and that it is the duty of the parents to fulfill their desires, even if the parents get sick or exhausted since, from their perspective, this is no excuse.

 

Thus, parents lost contact with their children and knew just a little about their personal lives. They are under the impression that their child lives happily because they have bought him/her a phone, for instance, and that he/she needs nothing. However, the important question here is that what will a child do if left alone with a smart phone, an iPad, a laptop or a big amount of money? None knows the answer to this but Allah.

The child starts doing what he/she desires becoming susceptible to diversion. Bad companions automatically assumed the role of the parents, since nature abhors a vacuum, and they steered the children the way they wanted. This way, the parents willingly give up their key role embodied in educating and guiding children.

 

There is no iota of doubt that the solution to this calamity is present and easy. We have to acquaint ourselves with it to protect our children, our society, and ourselves since the family is the first building block. From my personal perspective, the solution is as follows:

 

Emotional Fulfillment

 

It is necessary that parents fulfill the emotional needs of their children. They can do this through sitting with them, saying to them words of love and affection, hugging, kissing, listening to them, and trying to find solutions to their problems. This is in order for the child not to grow up emotionally needy and try to make up for emotions through attachment to material things, but this is in vain, since feelings and emotions can`t be replaced with material things.

 

We have to Say No

 

Parents aren`t required to work day and night to fulfill the desires of their children. This is because parents can simply say no to their children. This word is shocking and may drive a child to boycott his/her, parents, weep, show sadness or even have the audacity to tell a parent that he/she is the worst father or mother in the world and that other parents did so and so to their children, or he/she feels inferior to his/her peers under you. Don`t bother, and say no. Tell them that the things they want aren`t a priority and not with its already limited budget. This way the child learns an important role and that is not all demands can be fulfilled. This is a an important role in life and is a universal tradition since one can`t get everything he/she wants, even parents don`t get everything they want and can`t achieve all their wishes and desires. Teaching this rule to your children at early age is the greatest gift ever.

 

Nothing is free

 

Parents may be able to fulfill the desires of their child but this doesn`t mean that they have to do it for free. Simply, they can take advantage of the situation and teach this child a new rule of life; that is nothing is for free for everything has a price. Therefore, it is a good idea to ask the child to achieve something to be worthy of his/her desire being fulfilled. For example, the girl can be asked to help her mother with the housework and taking care of her little brother for a week. Similarly, the son can be asked to water the plants, weed the grass, and wash the car for a week. Here lies three benefits:

First: Teaching children the important rule that there is nothing for free in life and that one has to give in order to take for this is just how life is. This lesson spares the child egocentrism and narcissism.

 

Second: Teaching children to cooperate in running family affairs since they are an integral part of the family and running home is a joint task. This is in addition to highlighting that he/she is a productive rather than a consumptive member of the family. By doing this, the child will be keen on keeping home neat and tidy since he/she will be asked to tidy it if he/she made it messy.

 

Third: Since a girl will one day get married and be responsible for her own house, she has to be taught how to run house affairs. Similarly, a son will one day be responsible for a family of his own, so he has to learn fixing things and taking care of the house. Here lies the excellent opportunity for this very reason: work not for free but for getting what you want and learn.

 

Values and Rules

 

Parents should teach their children values, morals, traditions, and house rules. This is in addition to explaining the limits of their actions and family relationships to keep their behavior in harmony with society. For example, from a religious viewpoint, they have to be taught the concept of Halal (something that is lawful and permitted in Islam) and Haram (something that is unlawful and not permitted in Islam). Therefore, being dutiful to parents is an obligation while disobeying them is Haram. Similarly, harming a neighbor is Haram, cheating is Haram and so on. From a social perspective, children have to be taught that going to a wedding wearing gym clothes is socially unacceptable and the same goes for standing in front of houses and girl schools since this leads to confusedness, and the like. As for house rules, they have to know that they can`t go out without permission, they have to disclose where they are going, they aren`t allowed to be late, and the like. This makes their life well-ordered and their behavior can be controlled and steered in the right direction. 

 

Reward and Punishment

 

This system is imperative and indispensable. If the child follows or breaks the system of moral values, ethics, and laws, his/her behavior must be rectified by the system of reward and punishment. Reward upon adherence and punishment upon non-adherence. Here, punishment refers to blaming the child, then depriving him/her from what he likes or desires. This could even take the form of not speaking to him/her temporarily, in addition to other peaceful methods that aim to rectify bad behavior not to exact punishment.

 

If these instructions are followed, parents will definitely reap the fruits of their good upbringing and have a strong relationship with their children in the sense that the father and the mother become their companions and friends leading the family to be a productive member of society.

 

 

 

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Summarized Fatawaa

Is it permissible to use unscented petroleum jelly (Vaseline) during ‘Umrah, in order to prevent skin chafing or irritation?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
According to the Shāfi‘ī school, it is permissible for someone in the state of iḥrām to use oils and creams free of perfume/fragrance on parts of the body other than the head and beard, for a genuine medical need — such as preventing skin chafing or irritation. However, applying them to the head or beard remains unlawful.
Shaykh al-Islām, Imam an-Nawawī (raḥimahullāh), says in al-Majmū‘ (Vol.7/P.279): "Oils are of two types: the first is an oil that is neither perfumed itself nor contains any perfume — such as olive oil, sesame oil, ghee, butter, walnut oil, almond oil, and similar oils. The use of this type is not unlawful anywhere on the body, except on the head and beard — where its use is unlawful without any disagreement [among the scholars]." And Allah, the Exalted, knows best.

What is the ruling on men wearing rings (those made of silver and of other metals, such as iron), and are there conditions for men wearing rings?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is sunnah for men to wear a silver ring on the right hand, following the practice of the Prophet (peace and blessings be upon him). It is reported in Ṣaḥīḥ al-Bukhārī, on the authority of Anas ibn Mālik (may Allah be pleased with him), that the Messenger of Allah (peace and blessings be upon him) took a silver ring and had “Muḥammad Rasūl Allāh” engraved on it. He said: “I have taken a ring of silver and had ‘Muḥammad Rasūl Allāh’ engraved on it, so let no one engrave the like of its engraving.”
It is a condition that the silver ring not exceed the size customary in the local norm (ʿurf). If it does, that is extravagance (isrāf). A ring made of a metal other than silver, such as iron or copper, is permissible to wear without disapproval (karāhah), except gold, which is forbidden (ḥarām) for a man to wear.
It is stated in Mughnī al-Muḥtāj (Vol.1/p.586): “It is permissible, without disapproval, to wear a ring of iron or lead. It is sunnah for a man to wear a silver ring on the little finger of his right or left hand. Wearing it on the right is better, and it is permissible on the left, and on both together.”
It is also stated in Mughnī al-Muḥtāj (Vol.2/p.97): “It is lawful for him, that is, the man, and likewise the khunthā (person of indeterminate sex), indeed all the more so, to wear a ring of silver, by consensus (ijmāʿ), because the Prophet (peace and blessings be upon him) took a ring of silver, narrated by the two Shaykhs (al-Bukhārī and Muslim). Wearing it is in fact sunnah, whether on the right or the left, though the right is better according to the sound position, as stated in the chapter on clothing in al-Rawḍah… The Shāfiʿī jurists did not specify the permitted size of the ring, and they probably relied on custom (ʿurf), that is, the custom of that country and the habit of people of his standing in it. Whatever exceeds that is extravagance, as they said regarding a woman’s anklet. This is the reliable position (al-muʿtamad).” And Allah Almighty knows best.

Is it permissible to sleep before the time of the Fajr prayer begins, with the intention of waking up shortly afterward?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is permissible for a Muslim to sleep before the time of the Fajr prayer begins, intending to wake up and perform the prayer, by setting an alarm or asking someone to wake him. What is to be avoided is that a person sleeps while he predominantly assumes that he will not wake up for the prayer.
If he does not wake up until the time of the prayer has ended, he must make it up. It is recommended that he hasten to make it up as soon as he wakes, and likewise recommended that he make up its sunnah along with it.
It is stated in al-Majmūʿ by Shaykh al-Islām Imam al-Nawawī (may Allah have mercy on him): “Whoever was obliged to pray and did not pray until the time passed must make it up, because of the saying of the Prophet (peace and blessings be upon him): ‘Whoever sleeps through a prayer or forgets it, let him pray it when he remembers it.’ It is recommended that he make it up immediately, because of the ḥadīth we have mentioned. If he delays it, that is permissible, because it is reported that the Prophet (peace and blessings be upon him) missed the Fajr prayer and did not pray it until he had left the valley. Had it been required immediately, he would not have delayed it. Abū Is-ḥāq said: If he left it without a valid Sharia excuse, he must make it up immediately, because he was negligent in delaying it.”
It is therefore the duty of every Muslim to keep the prayer in its proper time, seeking help from Allah the Exalted and striving against the self to do so. And Allah Almighty knows best.

What is the ruling on reciting aloud (*jahr*) in a silent (*sirriyyah*) prayer?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
Reciting aloud (jahr) in the Fajr prayer, in the first two rakʿahs of Maghrib and ʿIshāʾ, and reciting silently (isrār) in the Dhuhr and ʿAṣr prayers is a sunnah. If the worshipper recites aloud where silence is prescribed, or the reverse, his prayer is valid, although it is better to follow the sunnah, in imitation of the Prophet (peace and blessings be upon him). Abū Hurayrah (may Allah be pleased with him) said: “In every prayer there is recitation. What the Messenger of Allah (peace and blessings be upon him) let us hear, we let you hear, and what he concealed from us, we conceal from you. If you add nothing to Umm al-Qurʾān (al-Fātiḥah), it suffices, and if you add to it, it is better.” Narrated by al-Bukhārī.
Shaykh al-Islām Imam al-Nawawī (may Allah have mercy on him) said in al-Majmūʿ (Vol.3/389): “The sunnah is to recite aloud in the two rakʿahs of Ṣubḥ (Fajr), Maghrib, and ʿIshāʾ, and in the Friday prayer, and to recite silently in Dhuhr, ʿAṣr, the third rakʿah of Maghrib, and the third and fourth of ʿIshāʾ. All of this is by the consensus of the Muslims, together with the mutually reinforcing authentic ḥadīths on the matter. This is the ruling for the imam. As for the individual worshipper (munfarid), it is sunnah for him to recite aloud according to us and according to the majority… If he recites aloud where silence is prescribed, or the reverse, his prayer is not invalidated, nor is there a prostration of forgetfulness (sujūd al-sahw) for it, but he has committed something disliked (makrūh).” And Allah Almighty knows best.