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If a Man Fights or Abuses him, he should Say: "I`m Fasting. I`m Fasting"
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 02-11-2022

If a Man Fights or Abuses him, he should Say: "I`m Fasting. I`m Fasting"

 

The advancement of nations lies in their good morals. One poet once said:

Nations live as long as morals do. When their virtues die nations do.

Morals are one pillar of magnanimity. Al-Shafie (May Allah have mercy on him) said: Magnanimity has four pillars: good manners, humility, generosity and asceticism.

Allah The Almighty Has Combined all virtues and perfections in our role model, Prophet Mohammad (PBUH) where He Said (What means): "And thou (standest) on an exalted standard of character." [Al-Kalam/4].

 

One of the best examples in this regard is the story of the Bedouin who came to the Prophet and said to him: "O Muhammad, give me some of Allah's wealth that you have with you. It doesn`t belong to your father nor mother." The Prophet turned to him and said: "Indeed. The wealth is Allah`s, the earth is Allah`s, and the people are the servants of Allah." Obviously, the Prophet`s response indicates patience and forbearance. However, after the Prophet ordered some food for that Bedouin, he politely held him accountable for his harsh language. Then the Bedouin said: "How could you reprimand me for offending you while Allah Said about You (What means): "And thou (standest) on an exalted standard of character." In fact, people vary as far as good morals are concerned. Not harming others and treating neighbors with kindness indicate beautiful morals. 

 

Even more beautiful than this is exercising patience and forbearance when harmed by others. Narrated Abu Huraira: Allah's Messenger (PBUH) said: "Fasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, 'I am fasting." [Al-Bukhari]. 

 

The one who stands on an exalted standard of character is patient, forbearing, and controls himself in a fit of rage. In addition to this, he is forgiving and turns away from the ignorant. Messenger of Allah (PBUH) said: "The strong man is not one who is good at wrestling, but the strong man is one who controls himself in a fit of rage." [Al-Bukhari].

 

Allah the Almighty has clarified that the person of great moral character is the one who can-with his ability and kindness-repel rage with patience, ignorance with forbearance, and abuse with forgiveness. Allah The Almighty Says (What means): "Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become, as it were thy friend and intimate! And no one will be granted such goodness except those who exercise patience and self-restraint, - none but persons of the greatest good fortune." [Fussilat/34-35].

Definitely, goodness and evil can`t be equal. Rather, there is a huge difference between them in the reward (Repel (Evil) with what is better). A divine guidance to repel evil with what is better. Ibn Abbas (May Allah be leased with them) said: "Repel ignorance with patience. Repel (Evil) with what is better refers to maintaining the relation with him who severed the relation with you, showing kindness to him who abused you, and being patient with the ignorant. If you do all of these things, then will he between whom and thee was hatred become as it were thy friend and intimate!. This elevated rank is only bestowed upon the most blessed."

 

In addition, once Al-Ahnaf was walking to his village, a vulgar man followed him and kept shouting insults against him. The Ahnaf kept silent and never looked at that man until he became close to the village. Then he said to him to take out whatever insults are left against him because that if a member of Al-Ahnaf`s hears him then he will be in big trouble. The man stopped for a moment, grew a conscience, started sweating and felt greatly ashamed, rushed towards Al-Ahnaf kissing his hands, crying, saying that he was sorry, and asking to be forgiven and pledged before Allah not to insult anyone again.

 

 

 

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Summarized Fatawaa

What is the wisdom behind the legislation of fasting?

Fasting is a divine school from which the believer learns much and trains in virtues that may be needed in life. Among these virtues is patience, as it is the month of patience. Fasting also teaches honesty and consciousness of Allah in both private and public, for there is no observer over the fasting person in abstaining from lawful pleasures except Allah alone.
Fasting strengthens willpower, sharpens determination, and nurtures mercy and compassion among the servants of Allah. It is a struggle against the self, a restraint of desires, a purification of the soul, and a cultivation of goodness.
The Prophetﷺ said: "Allah, the Almighty, said: ‘Every deed of the son of Adam is for him, except for fasting; it is for Me, and I shall reward for it. Fasting is a shield. So when one of you is fasting on a day, let him not engage in obscene speech or raise his voice in anger. If someone insults him or fights him, let him say: I am a fasting person. By Him in whose hand is the soul of Muhammad, the breath of the fasting person is more pleasant to Allah than the fragrance of musk.’" [Bukhari and Muslim]
 

Who is "the poor" entitled to receive Zakah (obligatory charity)?

The poor is the one who has neither money nor a source of living, or has either of them, but it isn`t sufficient such as being in need for a hundred/JDs, and having an income of forty/JDs only.

What is the Du`a (supplication) of Istikhara (guidance prayer)?

O Allah, I consult You as You are All-Knowing and I appeal to You to give me power as You are Omnipotent, I ask You for Your great favor, for You have power and I do not, and You know all of the hidden matters. O Allah! If you know that this matter (then he should mention it) is good for me in my religion, my livelihood, and for my life in the Hereafter, or he said: "for my present and future life" then make it (easy) for me. And if you know that this matter is not good for me in my religion, my livelihood and my life in the Hereafter, or he said: "for my present and future life" then keep it away from me and take me away from it and choose what is good for me wherever it is and please me with it."

What are the Sunnahs and etiquettes related to the slaughtering of an animal?

 

 
In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
1-Avoid terrifying the animal before it is slaughtered.
 
2-Do not slaughter the animal in front of others of its kind.
 
3-Offer water to the animal before the sacrifice.
 
4-Sharpen the knife thoroughly prior to slaughtering to ensure the cut is made as quickly and cleanly as possible. This is in accordance with the statement of our Master, the Prophet (peace and blessings be upon him): "Indeed, Allah, the Almighty and Majestic, has prescribed excellence (Ihsan) in all things. So when you kill, kill well; and when you slaughter, slaughter well. Let each of you sharpen his blade, and let him put his sacrificial animal at ease." (Narrated by Muslim)
 
Do not begin skinning the carcass until you are absolutely certain that the animal has completely passed away.
 
Slaughter cattle, sheep, and goats while they are lying down on their left side, facing the Qiblah (direction of prayer). Leave the right leg untied so the animal can move it, helping it rest more easily during its final moments. For camels, however, the preferred method (Nahr) is to slaughter them while they are standing up, with their left knee tied. And Allah the Almighty Knows Best.

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