Articles

To Insulate Yourself from Negative Criticism......
Author : Dr. Hassan Abu_Arqoub
Date Added : 13-09-2022

......To Insulate Yourself from Negative Criticism

 

Although we work a lot and hard, some people criticize us, sometimes mercilessly. However, this criticism could be just, but mostly it isn`t. Therefore, how can we protect ourselves against negative, damaging criticism?

Some say: If you want to be spared from criticism, don`t work. Some interpret this statement in the negative sense, and that is standing idly although people also criticize the inactive person as well and accuse them with laziness. The intended meaning is that you have to keep working and ignore criticism, because people will never let you be.

You will never be spared from criticism because in this life there is the envier, the hater, the lazy, the idle, and the helpless; all of whom don`t wish you success because of they are driven by ill psychological motivations.

The envier and the hater may try to imitate you to reach the same rank that you have reached, but couldn`t for some reason or that time hasn`t come yet. Therefore, instead of intensifying their efforts and working harder, they tend to undervalue your efforts and pin defects on you thinking that stigmatizing makes them look superior, but not a chance! Because of envy and hatred, they wouldn`t hesitate to assassinate your character and frame you, so ignore them and continue with your journey of success.

As for the lazy, the idle, and the helpless, each doesn`t exert the effort needed for success. Instead, they keep criticizing the success of others. For example, they start saying that so and so reached their position through favoritism, paying bribes, and selling their faith and conscience, in addition to other falsehoods. The aim is to show that you aren`t successful had it not been for luck and perverted methods, dismissing that you are a successful, self-made man. Just ignore them and carry on with your success.

This life is replete with such sick people and we may not be able to change them. However, we can deal with their negative devastating opinions by ignoring them altogether. This may be hard at first, but eventually one gets used to it.

Personally, I was saddened the first time I was criticized, and got depressed for some time. However, I remembered that the Prophets (PBUT) and the righteous were subjected to insults from their own people, but they endured and continued conveying their Message with love. They are our role model, so nowadays whenever I`m criticized-unjustly- I turn a blind eye, laugh, pray that Allah forgives that person, and declare forgiving them so that they aren`t held accountable for that criticism and punished because of me.

It doesn`t matter what they say about you, what matters is your attitude from their ability to get to your mind and nerves. Here, I remind that one should wear a protective shield made of ignoring and self-confidence to stop those devastating words from targeting one`s heart and mind causing one to die from frustration and anger.

In conclusion, water can`t cause the boat to sink unless it reaches its inside. If it doesn`t reach the inside, the boat keeps floating on the water. You should learn to be as such by preventing offensive words from reaching your soul, mind, or heart. Rather, float on them and continue your journey of success.

 

The published article reflects the opinion of its author

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Summarized Fatawaa

What is the ruling on someone who curses the religion or commits an act of disbelief during the day in Ramadan?

Whoever apostatizes (leaves Islam) while fasting, their fast is invalid. Cursing the religion is an act of apostasy (may Allah protect us from it). Such a person must return to Islam by pronouncing the Shahadah (testimony of faith), seek Allah’s forgiveness, refrain from eating and drinking for the rest of the day, and make up for that day’s fast later.

My brother works in a conventional bank and gave me one of the gifts distributed to bank employees — what is the ruling on accepting it?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
There is no objection to accepting such gifts, because the physical gift itself does not carry any inherent prohibition — unlike stolen property. Sin does not transfer or extend to the one who receives the gift, for Allah the Almighty says {what means}: "And no bearer of burdens shall bear the burden of another." [Al-Anʿām/164]
The evidence for this is that the Prophet ﷺ himself ate from the food of the Jews, conducted transactions with them, and purchased from them — and it is well known that their wealth was intermingled with ribā. Similarly, the wealth of conventional ribā-based banks is a mixture of the lawful and the unlawful.
Ibn Ḥajar al-Haytamī, may Allah have mercy upon him, states: "It is not forbidden to transact with one whose wealth is predominantly unlawful, nor to eat from it — as al-Nawawī affirmed in al-Majmūʿ." [Tuḥfat al-Muḥtāj, Vol. 9/P.389] And Allah the Almighty knows best.

If the menses lasted for over than 9 to 10 days, considered menstruation?

If the duration of the bleeding does not exceed fifteen days, it is all considered menstruation, even if the usual pattern changes.

What is the ruling on swearing an oath by the Prophet ﷺ, and does such an oath take effect according to Imām Aḥmad ibn Ḥanbal, requiring expiation upon its breach?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
Swearing an oath by a created being is disliked (makrūh) in our Shāfiʿī school. Shaykh al-Islām Imām al-Nawawī, may Allah have mercy upon him, states: "Swearing by a created being is disliked — such as swearing by the Prophet, the Kaʿbah, Jibrīl, the Companions, or the Prophet's family. Al-Shāfiʿī, may Allah have mercy upon him, said: 'I fear that swearing by other than Allah the Almighty may constitute an act of disobedience.' The scholars of the school explained this to mean: that is, something forbidden and sinful — indicating that he had some hesitation in the matter. Al-Imām stated: the established position of the school is that it is categorically not forbidden, but rather disliked. Furthermore, whoever swears by a created being, his oath does not take effect and no expiation (kaffārah) is required if he breaks it." [Rawḍat al-Ṭālibīn wa ʿUmdat al-Muftīn, Vol. 11/P.6]
According to the Ḥanbalī school, however, expiation becomes obligatory upon one who swears by our master the Prophet ﷺ and then breaks his oath. Imām al-Bahūtī al-Ḥanbalī, may Allah have mercy upon him, states: "No expiation is required for swearing by other than Allah the Almighty, even if the oath is broken — because expiation was made obligatory for swearing by Allah and His attributes, out of reverence for His names, and nothing else is equal to Him in this regard... except in the case of swearing by our Prophet Muḥammad ﷺ, for expiation becomes obligatory when one swears by him and then breaks the oath. This was explicitly stated in the narration of Abū Ṭālib, because he is one of the two conditions of the two testimonies of faith by which a disbeliever becomes a Muslim. Ibn ʿAqīl held the view that swearing by any of the other prophets, peace and blessings be upon them all, carries the same ruling." [Sharḥ Muntahā al-Irādāt, Vol. 3/P.441]. And Allah the Almighty knows best.