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Prophet Mohammad (PBUH) Declares Love
Author : Dr. Hassan Abu_Arqoub
Date Added : 24-09-2020

 

Prophet Mohammad (PBUH) Declares Love

 

A team of people perceives that adhering to religion and its provisions and love can`t be found in one person because they are contradictory; when one emerges, it blocks out the other and causes it to disappear. This perception represents a deviation from the right path and contradicts truth as well as reality.

If we take the life of the Prophet Mohammad (PBUH) into consideration, we find that it is replete with love for Allah and His creatures. Moreover, a quick look at the Prophetic Sunnah reveals that love was one of the most notable characteristics of human life and, as believers, we have to follow the Prophet (PBUH) for he is our role model.

He (PBUH) declared his love to his wives, children and grandchildren. One example of this is that Al-Bara' said, "I saw the Prophet, may Allah bless him and grant him peace, when al-Hasan was on his shoulder. He was saying, 'O Allah, I love him, so love him." Also, 'Amr b. al-'As reported that Allah's Messenger (PBUH) sent him in command of the army dispatched to Dhat-as-Salasil. When 'Amr b. al-'As came back to the Prophet (PBUH) he said: Who amongst people are dearest to you? He said: A'isha. He then said: Who amongst men? He said: Her father." {Agreed upon}.

He (PBUH) also declared his love to his Companions. It was narrated that Mu'adhbin Jabal said: "The Messenger of Allah (PBUH) took my hand and said: 'I love you, O Mu'adh!' I said: 'And I love you, O Messenger of Allah (PBUH).' Then the Messenger of Allah (PBUH) said: 'Never forget to say in every prayer: Rabbi a'inni 'ala dhikrika wa shukrika wa husni 'ibadatik (My Lord, help me to remember You, give thanks to You and worship You well.)" He (PBUH) also declared his love to Usama Bin Zaid and his father.

In addition, he (PBUH) directed his Companions to show their love to each other. Anas ibn Malik narrated: A man was with the Prophet (PBUH) and a man passed by him and said: Messenger of Allah! I love this man. The Messenger of Allah (PBUH) then asked: Have you informed him? He replied: No. He said: Inform him. He then went to him and said: I love you for Allah's sake. He replied: May He for Whose sake you love me love you!{Ahmad & Abu Dawoud}.

The Prophet (PBUH) also called for spreading love among people and tied that with the love of Allah. Al-Bara reported from the Messenger (may peace and blessing be upon him) that he remarked with regard to the Ansar: "None but the believer loves them, none but the hypocrite hates them. He who loves them loves Allah and he who hates them hates Allah." {Related by Bukhari}. Narrated Ya'la bin Murrah: that the Messenger of Allah (PBUH) said: "Husain is from me, and I am from Husain. Allah loves whoever loves Husain. " {Related by Tirmith & Ahmad Bin Hanbal}.

The Prophet (PBUH) also pointed out a person will be summoned with the one whom he loves since Abu Musa Al-Ash'ari (May Allah be pleased with him) reported: The Prophet (PBUH) said, "A person will be summoned with the one whom he loves".

[Al-Bukhari and Muslim].

Love wasn`t only declared towards human beings; rather it was declared to inanimate objects as well since they are among the creations of Allah and they celebrate praise of Him. Anas narrated: The Prophet (PBUH) said, "This is a mountain that loves us and is loved by us." {Related by Bukhari}.

In conclusion, these are a handful of passing references to love in the life of the Prophet (PBUH). Thus, it is incumbent upon us to live love and not be ashamed to declare to others including one`s wife, child and friend since the word "love" has a magical effect in people`s hearts. 

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Summarized Fatawaa

What are the Sunnahs and etiquettes related to the slaughtering of an animal?

 

 
In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
1-Avoid terrifying the animal before it is slaughtered.
 
2-Do not slaughter the animal in front of others of its kind.
 
3-Offer water to the animal before the sacrifice.
 
4-Sharpen the knife thoroughly prior to slaughtering to ensure the cut is made as quickly and cleanly as possible. This is in accordance with the statement of our Master, the Prophet (peace and blessings be upon him): "Indeed, Allah, the Almighty and Majestic, has prescribed excellence (Ihsan) in all things. So when you kill, kill well; and when you slaughter, slaughter well. Let each of you sharpen his blade, and let him put his sacrificial animal at ease." (Narrated by Muslim)
 
Do not begin skinning the carcass until you are absolutely certain that the animal has completely passed away.
 
Slaughter cattle, sheep, and goats while they are lying down on their left side, facing the Qiblah (direction of prayer). Leave the right leg untied so the animal can move it, helping it rest more easily during its final moments. For camels, however, the preferred method (Nahr) is to slaughter them while they are standing up, with their left knee tied. And Allah the Almighty Knows Best.

Does undergoing surgery under anesthesia break the fast?

Anesthesia itself does not break the fast because anesthetic gases have no physical substance (jirm), and subcutaneous anesthesia injections do not reach the body cavity (jauf). However, this is on condition that the person is conscious at some point during the fasting hours:
● If they were awake at the beginning of the day, their fast remains valid.
● If they wake up even for a moment before sunset, their fast is also valid.
However, if the surgery involves the entry of foreign substances into the body cavity, their fast is invalidated, and they must make up for that day later.

 I`m keeping a plot of land (10 Dunums) for my children. Is it liable for Zakah?

Praise be to Allah, The Lord of the Worlds.

Land that is purchased with the intention of ownership and personal benefit—meaning to retain it for use and not for trade—is not subject to zakāh, as such property is not considered from trade commodities (ʿurūḍ al-tijārah).
 
It is stated in Al-Ḥāwī al-Kabīr:
“If it is property and one intends it for trade, then zakāh is due upon it; but if he intends it for personal possession, then no zakāh is due upon it.” And Allah, the Exalted, knows best.

 

What is the ruling of Islamic Law on the colored discharges that appear one or two days before the menstrual cycle?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Colored discharges carry the same Islamic ruling as blood, whether they appear at the beginning or the end of the menstrual period. This remains true even if the discharge is intermittent—appearing for some days and stopping for others before returning—provided that the total duration does not exceed fifteen days nor fall short of a day and a night (24 hours). This is because the minimum duration of menstruation (Hayd) is one day and a night, while its maximum duration is fifteen days. Furthermore, the minimum period of purity (Tuhr) between two menstrual cycles is fifteen days, and there is no maximum limit for it. And Allah the Exalted knows best."

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