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Significance Behind Prophet Mohammad`s Birth in the Year of the Elephant
Author : An Article by the Secretary General Dr. Ahmad Al-Hassanat
Date Added : 10-11-2019

Significance Behind Prophet Mohammad`s Birth in the Year of the Elephant

 

 

The birth of Prophet Mohammad (PBUH) has opened a new page in the history of humanity and the world as his divine message illuminated the darkness of the universe.

 

Humanity was stumbling in darkness and injustice where polytheism and apostasy prevailed, random killing spread, prosecution, and ignorance reached their peak. Therefore, a major event had to happen to change the course of history and end the violation of human dignity, so Allah The Almighty sent Prophet Mohammad (PBUH).

 

Usually, major events are introduced by other major events that make them stand out. I will refer to one particular event that paved the way for the emergence of this great Prophet (PBUH). It is known as the event of the elephant in which Abraha, the Abyssinian, Christian ruler of Yemen, marched upon the Ka'bah in Mecca with a large army, which included one or more war elephants, intending to demolish it. The Ka`bah wasn`t for the Arabs of the peninsula alone. Rather, it was for all the followers of Prophets Ibrahim and Ismail (PBUT). The miracle, here, is that Allah the Almighty defended His House. 'Abdul-Muttalib said to Abraha: "The Owner of this House is its Defender, and I am sure He will save it from the attack of the adversaries and will not dishonor the servants of His House." Abraha advanced with his army. Seeing the walls of the Ka'bah, he ordered its demolition. No sooner had the army reached near the Ka'bah than an army of Allah appeared from the western side. A dark cloud of small birds (known in Arabic as Ababil) overshadowed the entire army of Abraha. Each bird had three pebbles: two in its claws and one in its beak. A rain of the pebbles poured down from the birds, and in a few minutes, the whole army was destroyed. Abraha himself was seriously wounded; he fled towards Yemen but died on the way. It is to this important event that Allah refers in Chapter 105 "Have you not seen how your Lord dealt with the companions of the Elephant? Did He not make their treacherous plan go astray? And He sent against them birds in flocks, striking them with stones of baked clay, so He rendered them like straw eaten up."

 

Was that event a mere coincidence or did it have a certain significance? From my point of view, I believe that Allah The Almighty wanted to associate the birth of the Prophet Mohammad (PBUH) with that event. Had that event not taken place, none would have known the time the Prophet Mohammad (PBUH) was born. Before his birth, the Arabs used to date with major events, so Allah the Almighty wanted the year in which the Prophet (PBUH) was born to be marked with a major event to be remembered by all people afterwards, and this is the first aim behind the above miracle. 

 

As for the event of the elephant, Allah wanted to show the Arabs in particular and the people in general that it is  a prelude to a greater event; namely, the birth of Prophet Mohammad (PBUH). In addition, Allah the Exalted wanted the people to go back to His righteous path, search for the secret of existence and the truth about the creation. When the Arabs failed to fight the army of Abraha, the pagans gave up on their idols, the world was almost certain that they will be defeated and the Ka'bah destroyed, they turned to Allah alone in supplication.

 

All those miracles brought the glad tidings of Prophet Mohammad`s birth. He conveyed the true religion of Allah The Almighty to humanity, so that they have no excuse to deny his Prophethood. Just as Allah saved His Ancient House from the army of Abraha and his elephants, He the Almighty saved humanity by sending Mohammad (PBUH) as bringer of glad tidings and warner.

 

His birth (PBUH) has marked the birth of a new era and the revival of a new nation. A nation distinguished for its knowledge, scientific and cultural advancement, mercy, pride and dignity.

 

Allah, The Most Exalted Said ?(What means): "It is He Who has sent His Apostle with Guidance and the Religion of Truth, that he may proclaim it over all religion, even though the Pagans may detest (it)." [As-Saf/9]. Indeed, Allah Will Proclaim His religion over all religion regardless of enemies` countless attempts to destroy it and distort its luminous image. Once we unite and hold on to the rope of Allah, as the Arabs did at the time of Abraha`s attempt to destroy the Ka`bah, He the Exalted will bless us with defeating our enemies

 

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Summarized Fatawaa

What are the conditions for a valid Udhiyah?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
First: The age of the animal must meet the Sharia requirements. These requirements vary depending on the type of sacrifice:
 
Camels: Must have completed five years and entered their sixth.
 
Cows: Must have completed two years and entered their third.
 
Goats: Must have completed two years and entered their third. As for Sheep, they must have completed one year and entered their second.
 
Some scholars have permitted goats that have completed one year and entered their second.
 
The Hanafi school, along with an opinion in the Maliki school, permits sacrificing sheep that are at least six months old, provided they are healthy and physically substantial. According to the Shafi’i school, it is permissible if the sheep sheds its front teeth (ajdha') before reaching one year [Al-Iqna’, by Al-Shirbini (Vol.2/P.588)].
 
Second: Soundness and freedom from defects. The animal must be free from any defect that causes a decrease in its meat or market value. This is based on the hadith narrated by Al-Bara' bin 'Azib, that the Prophet (peace be upon him) said:
 
"Four [defects] are not permissible in sacrifices: A one-eyed animal whose blindness is evident, a sick animal whose illness is evident, a lame animal whose lameness is evident, and an emaciated animal that has no marrow in its bones." [Reported by Abu Dawood and Al-Tirmidhi, who graded it as authentic].
 
These defects are detailed as follows:
 
Evident Lameness: It is not permissible to sacrifice a lame animal if the lameness is severe enough to prevent it from walking to the pasture or seeking food, as this leads to a decrease in its meat. However, slight lameness that does not hinder its grazing is overlooked.
 
Evident Blindness (One-eyed): It is not permissible to sacrifice a sheep, cow, or camel that has a white film over its eye blocking light, or one that has lost an eye entirely. Weak vision that does not affect its ability to eat does not prevent the sacrifice from being valid.
 
Evident Illness: An animal with a clear sickness that prevents it from eating or moving is not valid. This includes severe mange (Jarab) that spoils the meat.
 
Extreme Emaciation: An animal so thin that there is no marrow left in its bones is invalid. The standard for emaciation that invalidates the sacrifice is that which spoils the quality of the meat to the point that people would find it undesirable even in times of plenty.
 
Additional Considerations:
These are the defects mentioned in the Prophetic tradition, and any defect that causes emaciation or reduces the meat or value is compared to them by analogy. This includes animals that are mentally unstable (diseased), those with mange, or those with a missing ear. In contrast, a slit or pierced ear does not affect the validity of the sacrifice. And Allah the Almighty knows best.

Is it permissible to consume the meat of a sacrifice (Dhabihah) offered as an act of devotion to Allah, seeking His protection for my family?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible to eat from this sacrifice, and the reward [for it] is according to what is given to the poor. And Allah the Exalted knows best.

What is the ruling on the ablution of one who touches his wife without a barrier?

In the Shafi'i school, a man's ablution is invalidated by touching his wife if their skins meet (in any place) without a barrier, whether the touch is intentional or accidental. An exception to this is touching hair, teeth, or nails; these do not invalidate ablution. And Allah the Almighty knows best.

What are the Sunnahs and etiquettes recommended for the person offering the Udhiyah?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
There are several Sunnahs and etiquettes that are recommended for the person offering the Udhiyah (sacrifice) to observe, including:
 
1-It is Sunnah for the one intending to sacrifice to refrain from removing any hair or nails once the first ten days of Dhul-Hijjah begin. The Prophet (peace be upon him) said: "When the ten days [of Dhul-Hijjah] begin and one of you intends to offer a sacrifice, let him not touch [remove] any of his hair or skin." [Narrated by Muslim]. If someone does remove any hair or nails, they have not committed a sin, and their sacrifice remains valid.
 
2-It is recommended for the person offering the sacrifice to slaughter the animal themselves. If they are unable to do so, they should witness the slaughter. The Messenger of Allah (peace be upon him) said to Fatimah (may Allah be pleased with her): "Stand and witness your sacrifice, for indeed, with its first drop of blood, your [previous sins] are forgiven." [Narrated by Al-Bayhaqi and Al-Tabarani; it is classified as a weak (da'if) hadith].
 
3-The animal should be positioned to face the Qiblah at the time of slaughter, as the Qiblah is the most noble of directions.
 
4-The slaughterer should say: "Bismillah ar-Rahman ar-Rahim" (In the name of Allah, the Entirely Merciful, the Especially Merciful). Even if one forgets to say it, the sacrifice is still permissible to eat. Allah (Blessed and Exalted be He) says: "So eat of that [meat] upon which the name of Allah has been mentioned" [Al-An'am: 118]. It is also recommended to send blessings upon the Messenger of Allah (peace be upon him) and to say "Allahu Akbar" (Allah is the Greatest) after the Tasmiyah.
 
5-The slaughterer should pray for the sacrifice to be accepted by saying: "O Allah, this is from You and for You, so please accept it from me." (Allahumma hadhihi minka wa ilayka, fataqabbal minni). And Allah the Almighty knows best.