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We are pleased to receive your inquiries about different religious aspects twenty four hours a day, seven days a week.

We will answer your question within four working days unless it requires further research and study.

 Ifta` Department apologizes for not answering  questions related to any of the following topics :

1-Divorce questions.If the person is asking  about a particular situation , then he must pay a visit  to the nearest Iftaa` office  .

2-Interpretation of dreams and visions .

3-Assessment of Islamic groups, sects and figures.

4-Competition questions and puzzles .

5-Political  stands unrelated to Shari`ah matters .

6-Commenting on Fatwa delivered by other parties .

7-Questions concerning financial disputes, since it is a must that disputants be present in person so that the  Mufti can hear both of them and issue a Fatwa in that regard.

Answer will be sent, Insha`Allah, within three official working days{Sunday-Thursday}.

                                                            

Warning : The website has the right to publish the question and  the answer  after deleting private details.

To obtain an answer that can be printed on paper, knowing that it will take longer than usual, approximately seven official working days, and the Ifta Department has the right to content itself with sending the answer to the questioner electronically without this paper form, depending on the subject of the referendum if he deserves the printed paper answer. or not.
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Summarized Fatawaa

Is a menstruating woman obliged to pray during menses, and should she make up missed prayers?

All perfect praise be to Allah, The Lord of The Worlds                                                                                                                                                                        A menstruating woman is prohibited from prayer during her menses, and she isn`t obliged to make up missed prayers. And Allah Knows Best.

Is an elderly or chronically ill person required to pay additional fidyah if they delay it beyond the first year?

An elderly person or someone permanently unable to fast must pay fidyah by feeding one needy person for each missed day.
However, if they delay paying fidyah beyond the first year, no additional fidyah is required.
This differs from someone who delays making up missed Ramadan fasts (qada) without a valid excuse until the next Ramadan begins—such a person is required to pay an additional fidyah for the delay.

What is the ruling on fasting for those with diabetes, heart disease, high blood pressure, kidney disease, or ulcers?

● A sick person who is completely unable to fast is exempted from fasting and must offer fidyah (feeding a needy person), as Allah Almighty says {what means}: "and [in such cases] it is incumbent upon those who can afford it to make sacrifice by feeding a needy person." [Al-Baqarah/184]. They are not required to make up for the missed fasts.
● A sick person who can fast on some days but not others should fast when able and make up the missed days after Ramadan when possible. No fidyah is required in this case.
● If fasting during the long, hot summer days is too difficult for a sick person, but they can make up the fasts during the shorter, cooler winter days, they should break their fast and make up for it when they are able, without fidyah.

What is the ruling on a mother giving the Zakat of her wealth to her children?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible for a mother to give her children from the Zakat if they are among those who are eligible for it—such as being poor (Fuqara), possessing no wealth, and not being sufficiently provided for by the maintenance (Nafaqah) of others. This is based on the statement of the Messenger of Allah ﷺ regarding Zaynab, the wife of 'Abdullah ibn Mas'ud (may Allah be pleased with them both): (Your husband and your children are the most deserving of those upon whom you spend in charity) [Narrated by Al-Bukhari].
 
It is stated in [Al-Hawi al-Kabir, Vol. 8/P.537]: 'As for the wife, it is permissible for her to pay her Zakat to her husband from all the designated shares... Our evidence is the generality of the saying of Allah the Almighty: "Zakat expenditures are only for the poor and for the needy", and the Hadith of Abu Hurairah that the Prophet ﷺ said to Zaynab, the wife of 'Abdullah ibn Mas'ud: (Your husband and your children are the most deserving of those upon whom you spend), and this is taken in its general sense.' And Allah the Exalted knows best.

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