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Resolutions of Iftaa' Board

Resolution No.(283): "Islamic Ruling on Washing the Person who Died from an Infectious Disease such as the one caused by Corona Virus"

Date Added : 02-06-2020

Resolution No.(283)(3/2020) by the Board of Iftaa`, Research and Islamic Studies:

"Islamic Ruling on Washing the Person who Died from an Infectious Disease such as the one caused by Corona Virus" 

Date: (24/Rajab/1441 AH), corresponding to (19/3/2020).

 

All perfect praise be to Allah, the Lord of the Worlds. At its second meeting held on the above date, the Board reviewed the question about the ruling of Islam on washing the person who died from an infectious disease such as the one caused by the corona virus?

After careful consideration, the Board has taken the following decision:

Whoever died during a pandemic, it is hoped that Allah will grant him a reward similar to that of a martyr. This is attested to in the Hadith where the Prophet (PBUH) said: "None (among the believers) remains patient in a land in which plague has broken out and considers that nothing will befall him except what Allah Has Ordained for him, but that Allah Will Grant him a reward similar to that of a martyr." {Bukhari}.

In addition to hoping that Allah will grant him a reward similar to that of a martyr, in principle, the deceased person must be given ritual washing (Ghusl), shrouding with a piece of cloth (Kafan) and a funeral prayer (Salat al-Janazah). This is provided that the necessary protective measures are put in place to make sure that the persons who do these (Ghusl, kafan and Salat al-Janazah) don`t get infected. In case protective measures couldn`t be taken, funeral and burial preparations must be done as much as possible, even if it be spraying the dead body with a hose and shrouding it with a piece of cloth. The evidence on this is the Sharia maxim which states: "The easy thing shall not be waived by the difficult thing." Moreover, Allah The Almighty Says {what means}: "Allah tasketh not a soul beyond its scope." {Al-Baqarah, 286}. As for the funeral prayer, it may be delivered by the smallest number of prayer performers, even if it be one person. We pray that Allah showers all the dead Muslims with His mercy. And Allah The Almighty Knows Best.

 

Chairperson of Iftaa` Board,

Grand Mufti of Jordan,

Dr. Abdulkareem al-Khasawneh

Dr. Mohammad al-khalayleh

Sheikh Sa`eid Al-Hijjawi, Member

Dr. Majed al-Darawsheh, Member

Dr. Ahmad al-Hasanat, Member

Judge Khalid Woraikat, Member

Dr. Jamil Khatatbeh/Member

Dr. Amjad Rasheed/Member

Dr. Mohammad Al-Zou`bi/ Member

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Summarized Fatawaa

Is it permissible to give my zakat to my grandson who is studying at university, while I am living abroad and my money is in my home country? Also, is it permissible to assign my father the responsibility of distributing the zakat to the people in my home country?

 

It is permissible to give zakat to a son whom his father is supporting if he is an adult and in good health, because his father is not obligated to support him, making him one of the poor among the Muslims. However, the student who may receive zakat is one who is diligent in seeking beneficial knowledge for the Muslims and is religious. Zakat should be paid in the country where the money is located, and appointing your father to distribute the zakat in the country where the money is is the correct approach. And Allah Knows Best.

Was Prophet Jesus (Peace be upon him) baptized?

It is established that Prophet Jesus (peace be upon him) was circumcised on the eighth day after his birth, as was the case with all children of the Children of Israel. And Allah The Almighty Knows Best.

Is buying shared land from someone who has taken possession of it considered halal or haram?

The shared land is possessed by the country i.e. for all people; therefore, it shouldn't be possessed/occupied save by it's guardian/owner permission,thusly it can't be possessed save by having owners' permission. Finally, buying it from a person who don't possess it is impermissible. And Allah Knows Best.

Is it true that whatever is dry is pure even if there was impurity on it?

The impure material object does not soil (make impure) anything else unless the impurity is wet and transferable. But, if the impurity is dry or non-transferable, then there is no problem. Fuqaha has stated that: There is no disagreement between Muslim scholars that when a dry impurity touches something dry it does not make the latter impure.

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