Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No. (23): "Being A Member in the Membership of Jordan Radio and Television Association for Housing"

Date Added : 18-03-2021

Resolution No.(23): By The Board of Iftaa', Researches and Islamic Studies: "Being a Member of Jordan Radio and Television Association for Housing"

Date: 30/04/1413 AH, corresponding to 27/01/1997AD

What is the ruling on subscribing in the membership of Jordan Radio and Television Association for Housing whereas it deals with usurious transactions as stated in some of its internal system's articles? 

Answer: All perfect praise be to Allah, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Muhammad and upon all of his family and companions.

After thorough study of the internal system of the aforementioned association, it turns out that some of its articles compel the subscriber to deal with usurious transactions with the association itself in some cases and to make life insurance in order to regain what been paid by the association on behalf of the subscriber. And Allah Knows Best.

 

Chairman of the Iftaa` Board, Chief Justice Dr.Nooh Al-Qodaat

Deputized Grand Mufti of Jordan, Sheikh Saeid Hijjawi

    Dr. Yaseen Daradkeh

            Dr. Abdassalam Al-Abbadi

                    Dr. Mohammad Naeim Yaseen

Dr. Ahmad Hilayel

         Dr. Ibrahim Khash-shan

   Dr. Rateb Ad-Daher

 

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Summarized Fatawaa

What is I‘tikaf, and how is it performed?

I‘tikaf is staying in the mosque with the intention of I‘tikaf. It is fulfilled by remaining in the mosque for a period that qualifies as devotion or seclusion (I‘tikaf). It is recommended (Sunnah) for anyone entering the mosque to intend I‘tikaf as long as they remain inside.

 
What is the ruling on someone who eats or drinks while uncertain about the arrival of dawn, then later finds out that dawn had not yet broken?

If a person does this, their fast remains valid, as it is confirmed that they ate during the night. Similarly, if someone eats while uncertain and remains unsure whether they ate before or after dawn, their fast is still valid. This is based on the maxim of Sharia Law, which states: "Certainty is not removed by doubt." Certainty, here, is the presence of night, and the doubt concerns the arrival of dawn. Therefore, one relies on certainty and disregards doubt.

What is the ruling on a person in a state of major impurity (junub) or a menstruating woman (ha'id) reciting the Quran from memory?

It is not permissible for a menstruating woman, a postpartum woman, or a person in a state of major impurity to recite anything from the Quran, whether from memory, from the Quran, from a phone, or a computer. It is also not permissible for them to touch the Quran, based on what was reported from Ali bin Abi Talib that the Prophet (peace be upon him) was not prevented from anything regarding the Quran except major impurity (janabah). (Reported by al-Tirmidhi who said it is a hasan sahih hadith). Menstruation and postpartum bleeding are analogous to major impurity (janabah) as they are all major impurities (hadath akbar).
For those mentioned, it is permissible to mention Allah and supplicate even with verses from the Quran, provided they do not intend them as recitation of the Quran, but intend them as remembrance (dhikr) or supplication (du'a). And Allah the Almighty knows best.

Is a woman sinful if she fasts out of shyness from her family while menstruating or in postnatal bleeding?

It is forbidden for a woman who is menstruating or in postnatal bleeding to abstain from food and drink with the intention of fasting. If she fasts out of shyness, she is sinful, as her fast is not valid.
However, if she refrains from eating and drinking without intending to fast, it is not forbidden, but she unnecessarily burdens herself without need.