Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(38): "Ruling on a Gambling Game called "The Rocket Dollar"

Date Added : 18-12-2017

 

Resolution No.(38): "Ruling on a Gambling Game called "The Rocket Dollar"

Date: 6/5/1417 AH, corresponding to 19/9/1996

 

We have received the following question:

What is the ruling of Sharia concerning the gambling game called "The Rocket Dollar"?

Answer:

The Board reviewed the above game which has spread amongst a large number of people and after realizing its true nature and different dimensions, it decided the following:

It is a means of illegal gain and one form of gambling because it rests on risk and uncertainty. This is in addition to the fact that it leads to cutting down the flow of cash in society and driving it abroad; consequently, causing damage to the national economy. Allah, The Almighty, Has definitely Prohibited gambling. He Says (what means): "O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan’s handwork: eschew such (abomination), that ye may prosper." {Al-Mai`dah/90}. And Allah Knows Best.

Chairman of the Iftaa` Board, Chief Justice, Deputized Grand Mufti of Jordan, Mufti of Jordan Armed Forces, Izuldeen At-Tamimi
Sheikh Sa`eid Hijjawi 
Sheikh Mahmoud Shewayat            
Dr. Fat-hi Al-Duraini
Dr. Mahmoud Al-Bakheet        
Dr. Omar Al-Ashkar
Dr. Mahmoud Assartawi       

 

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Summarized Fatawaa

How are gaps filled during congregational prayer?

A praying person is allowed to take two steps in order to fill the gap in the row ahead. If the distance was long and requires much movement, then it is impermissible for one to move to fill it because much consecutive movement (three movements) during prayer invalidates it.

Is it permissible for a father to divide his property amongst his children except one under the pretext that he has paid for the latter`s tuition? This is knowing that his other children were given the opportunity to pursue their education but didn`t because they were educationally poor. Moreover, is he allowed to give his other children who have helped him with growing his business?

All perfect praise be to Allah the Lord of the Worlds. May Allah`s peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
The father should be just between his children as regards gifts, in case they had similar circumstances. However, if any had a special merit, then it is permissible for the father to take that into account to be just. For example, giving his children who have helped in making his fortune and received no reward for that or giving the little ones because they haven`t taken as much as the older ones or giving the sick child who is unable to make a living. The most important thing is achieving justice. Moreover, the father is not interdicted by any of his children, and he is free to do whatever he wants with his money and Allah will call him to account as regards observing justice between his children. And Allah The Almighty Knows Best.

Is it permissible for me to eat from the animal that I slaughtered for Allah to protect my family?

It is permissible to eat from the non-vowed animal sacrifice, and the person is rewarded based on the amount of meat that he had given to the poor. However, there is no evidence in Islamic Sharia indicating that slaughtering an animal protects one`s family, but it is a way for thanking Allah, The Almighty, for his grace.

A Christian woman wants to marry a Muslim man through an unregistered marriage contract and for a specific period because of certain circumstances. She is an adult and wants to know the correct procedure so as not to make any mistakes. What is the correct thing to do in this regard?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
Every marriage should be conducted through court in order to preserve the rights of the spouses and avoid any accusations. In fact, a person shouldn`t be ashamed of what is lawful. Rather, he/she should overcome those circumstances and start in the correct way. And Allah The Almighty Knows Best.