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Resolutions of Iftaa' Board

Resolution No.(38): "Ruling on a Gambling Game called "The Rocket Dollar"

Date Added : 18-12-2017

 

Resolution No.(38): "Ruling on a Gambling Game called "The Rocket Dollar"

Date: 6/5/1417 AH, corresponding to 19/9/1996

 

We have received the following question:

What is the ruling of Sharia concerning the gambling game called "The Rocket Dollar"?

Answer:

The Board reviewed the above game which has spread amongst a large number of people and after realizing its true nature and different dimensions, it decided the following:

It is a means of illegal gain and one form of gambling because it rests on risk and uncertainty. This is in addition to the fact that it leads to cutting down the flow of cash in society and driving it abroad; consequently, causing damage to the national economy. Allah, The Almighty, Has definitely Prohibited gambling. He Says (what means): "O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan’s handwork: eschew such (abomination), that ye may prosper." {Al-Mai`dah/90}. And Allah Knows Best.

Chairman of the Iftaa` Board, Chief Justice, Deputized Grand Mufti of Jordan, Mufti of Jordan Armed Forces, Izuldeen At-Tamimi
Sheikh Sa`eid Hijjawi 
Sheikh Mahmoud Shewayat            
Dr. Fat-hi Al-Duraini
Dr. Mahmoud Al-Bakheet        
Dr. Omar Al-Ashkar
Dr. Mahmoud Assartawi       

 

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Summarized Fatawaa

Is it obligatory to have the intention for each day of fasting, or is one intention sufficient for the whole month?

The intention is obligatory for each day of Ramadan because each day is an independent act of worship separate from the others.
The intention must be made at night before the break of dawn, as the Prophetﷺ said: "Whoever does not intend fasting at night, there is no fast for him." [An-Nasa’i] 
And he also said: "Whoever does not firmly resolve to fast before dawn, there is no fast for him." [At-Tirmidhi, Abu Dawood, and An-Nasa’i]
Whoever wakes up and eats Suhoor while mindful of fasting has made the intention. Likewise, one who firmly intends at any moment during the night to fast the next day has also fulfilled the intention.

Is it permissible for someone with a physically demanding job, such as a baker or construction worker, to break their fast?

It is not permissible for someone with a physically demanding job to start the day intending to break their fast. They must make the intention to fast at night and begin fasting. However, if they reach a point where fasting becomes unbearably difficult, they may break their fast and make up for it later.

What is the ruling of Islamic Law on a latecomer who joins the imam during the standing position of the first rakʿah but was unable to complete the recitation of al-Fātiḥah?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
If a latecomer (masbuq) joins the prayer while the imam is standing, he should begin reciting Sūrat al-Fātiḥah immediately, without pausing to recite the opening supplication (duʿāʾ al-istiftāḥ) or the seeking of refuge (taʿawwudh). If the imam bows before he completes al-Fātiḥah, he follows the imam into the bow and leaves whatever remains of al-Fātiḥah — the imam bears it on his behalf.
It is stated in ʿUmdat al-Sālik (p. 47): "If a latecomer finds the imam standing and is confident that he has enough time to recite the taʿawwudh and al-Fātiḥah in full, he may do so. If he is uncertain, he should neither recite the opening supplication nor the taʿawwudh, but rather begin directly with al-Fātiḥah. If the imam bows before he completes it, he follows him into the bow — provided he had not already begun the opening supplication or the taʿawwudh. If he had begun either of them, he continues reciting al-Fātiḥah for as long as he spent on them." And Allah the Almighty knows best.

Is Zakat al-Fitr obligatory for an unborn child (fetus)?

Zakat al-Fitr is not obligatory for a fetus. However, if the child is born before sunset on the last day of Ramadan, then Zakat al-Fitr must be given on their behalf.

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