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Resolutions of Iftaa' Board

Resolution No.(32): “Ruling on Writing the Quran in a Style other than the Ottoman“

Date Added : 28-10-2015

Resolution No.(32): “Ruling on Writing the Quran in a Style other than the Ottoman“

Date: 7/11/1413 corresponding to 29/4/1993 AD.

The Board has received the following question:

What is the Sharia ruling on the following: writing the Noble Quran in a style other than the Ottoman? Adhering to one narration as regards the number of Quranic verses? Writing “ الله-محمد ” in a raised manner at the beginning of the Mus-haf or on its cover? Writing “ صدق الله العظيم “ at the end of the last verse of the Mus-haf and the end of a verse in an illustrative picture?

Answer: All success is due to Allah.

The Board deems the following:

1- Writing the Mus-haf in a style other than the Ottoman is impermissible, except in educational books.

2- Adherence to one narration as regards the number of Quranic verses for there are specialized people in this field, who have acknowledged writing the Mus-haf and have also provided numbers at the end of verses in accordance with their preponderant opinion in that regard. Nonetheless, there is no harm in circulating a Mus-haf where the numbers of verses differ from that which is mentioned above, based on other narrations so long as the text is identical with the rest of the Mus-haf.

3- As regards writing " الله-محمد " : The Board doesn`t recommend doing so; however, it doesn`t have any objection as regards circulating Mus-hafs that already have them.

4- As regards writing “ صدق الله العظيم “ at the end of the last verse of the Mus-haf: The Board doesn`t recommend such a thing; however, it doesn`t object to circulating a Mus-haf in which this phrase is written after the chapter “ An-Naass “ , and in a pattern different from that used in the Mus-haf. As regards writing “ صدق الله العظيم “ at the end of illustrative pictures made by calligraphists to be hanged inside houses, there is no harm in that, provided that this phrase doesn`t give the impression that it is a part of the Quranic verse itself. And Allah Knows Best.

Iftaa` Board
Chairman of the Iftaa` Board, Chief Justice, Dr. Nooh Al-Qodaat
Dr. Abdulsalam Al-Abbadi
Dr. Ahmad Hilayel
Dr. Mahmood Al-Sartawi
Sheikh Saeid Hijjawi
Sheikh Mahmood Shwayaat
Sheikh Ratib Az-zahir

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Summarized Fatawaa

What is the Islamic ruling on the Udhiyah (sacrificial offfering)?

 
 
Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The Udhiyah (sacrificial offering) is a Confirmed Sunnah (Sunnah Mu’akkadah) for every adult Muslim of sound mind who possesses the financial means, whether they are a resident, a traveler, or a pilgrim (Haj). This is based on the statement of the Prophet ﷺ: 'When the ten days [of Dhu al-Hijjah] begin and one of you desires to offer a sacrifice, let him not touch [cut] anything of his hair or skin' [Narrated by Muslim].
 
The point of evidence (Wajh al-Dalalah) here is that the Prophet ﷺ linked the sacrifice to the individual's will and desire by saying, 'and one of you desires.' This indicates that it is not obligatory (Wajib); had it been mandatory, he would have simply said, 'let him not touch his hair until he sacrifices' [without making it conditional upon desire].
 
Furthermore, it is narrated that Abu Bakr and Umar (may Allah be pleased with them both) would sometimes refrain from offering the sacrifice out of fear that people might mistakenly view it as an obligatory duty [Narrated by al-Bayhaqi and others with a good (Hasan) chain of transmission]. And Allah the Exalted knows best.

Is it permissible for a wife to leave her house without asking her husband?

It is impermissible for the wife to leave her house without asking her husband except for a sound reason.

Is it permissible for household members to pool money for the Udhiyah and gift it to one of them?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
It is permissible for members of a household to pool their money together and gift the total amount to one individual among them so that he may offer the sacrifice (Udhiyah). In this case, the family members receive the reward for giving charity (Sadaqah), and the one performing the sacrifice includes them in the spiritual reward (Thawab).
 
Furthermore, slaughtering a single sheep (on one's own) is considered religously better than participating as one of seven people in the sacrifice of a cow or a camel. And Allah the Almighty knows best.

Is fasting obligatory for a child?

Fasting is not obligatory for a child until they reach puberty. Puberty is determined by well-known signs, the most common of which are: nocturnal emission (for both males and females), menstruation (for females), or reaching the age of fifteen lunar years.
A guardian must instruct their children to fast once they reach the age of discernment, which is around seven years old, if they are capable of fasting.

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