Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(28): “Confirmation of Sighting the Crescents of Ramadan and Shawaal “

Date Added : 28-10-2015

 

Resolution No.(28): “Confirmation of Sighting the Crescents of Ramadaan and Shawaal“

Date: 12/11/1413 AH corresponding to 4/2/1993.

 

The Board has reviewed the issue of confirming the sighting of the crescent in general and the crescents of Ramadan and Shawaal in particular, so it decided what follows:

The new lunar month commences upon confirming the sighting of the crescent in the western horizon after sunset of the twenty-ninth of the same lunar month. If it hadn`t appeared that night, then the month of Ramadan becomes thirty days.

The testimony of a trustworthy person who testifies that he saw the new moon in the manner indicated above is accepted if the astronomical calculations confirmed that the new moon was born.

However, if these calculations proved otherwise, then his testimony isn`t accepted because there is doubt in that regard.

Moreover, if the sighting of the new moon was confirmed in any of the Islamic states in accordance the aforementioned manner, then it must be relied on, even if the new moon wasn`t seen in the rest of the Islamic states. And Allah Knows Best.

 

Chairman of the Iftaa` Board, Chief Justice Dr.Nooh Al-Qodaat
Acting Mufti General, Sheikh Saeid Hijjawi
Mufti of Jordanian Armed Forces, Mahmood Shwayaat
Dr. Abdassalam Al-Abbadi
Dr. Ahmad Hilayel
Sheikh Ratib Az-zahir
Dr. Mahmood As-sartawi
Ibrahim Khash-shaan

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Summarized Fatawaa

What is the ruling on performing the obligatory prayer immediately after the commencement of the Adhan?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible to perform the obligatory prayer (Fard) immediately after the commencement of the prayer time. As the Adhan (call to prayer) serves as a sign that the time has entered, it is permissible to pray as soon as the Adhan begins. However, it is recommended (Mustahabb) for whoever hears the Mu’adhin to repeat what he says. If the Adhan occurs while one is already engaged in prayer, he should repeat the words of the Mu’adhin after he has completed his prayer. And Allah the Exalted knows best.

Does the 'aqīqah count as valid if it is slaughtered before the seventh day from the birth?

 

 
 
 
 
 

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
The time during which it becomes permissible to slaughter the 'aqīqah begins from the moment the newborn is fully delivered from its mother's womb.
If the animal is slaughtered prior to the birth, it does not count as an 'aqīqah — it is simply considered an ordinary sheep slaughtered for its meat.
And Allah Almighty knows best.

What is the ruling on one who sees moisture on his clothes and doubts whether it is semen or pre-seminal fluid (madhy)?

Whoever finds moisture upon waking from sleep and doubts whether it is semen or madhy, and cannot distinguish between them, he may choose between them and act according to his choice. If he wishes, he can consider it semen and perform the ritual bath, or consider it madhy, perform ablution, and wash what it has soiled. This is because if he fulfills the requirement of one of them, he is definitively free from it, and the default is his innocence from the other. And Allah the Almighty knows best.

How many rak‘ahs are there in Tarawih prayer?

The most complete form of Tarawih prayer consists of twenty rak‘ahs, excluding Shaf‘ and Witr. This is the opinion of the majority of scholars, both past and present, and it is the practiced tradition in the two Holy Mosques.
However, Tarawih is valid with any even number of rak‘ahs, even two rak‘ahs, as long as it is performed with the intention of Qiyam al-Ramadan.