Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(91): “Building a Floor over the Mosque as Classrooms for Teaching the Quran“

Date Added : 02-11-2015

 

Resolution No.(91) by the Board of Iftaa`, Research and Islamic Studies: 

“Building a Floor over the Mosque as Classrooms for Teaching the Quran“

Date: 6/6/1426 AH, corresponding to 13/7/2005 AD.

 

 

What is the ruling of Sharia as regards building classrooms over a mosque`s main place of prayer (Mosala)?

Answer: All success is due to Allah, The Lord of The Worlds.

After reviewing the opinions of the Muslim scholars and their evidences in this regard, the Board decided that it is impermissible to build classrooms over the mosque for teaching the Noble Quran due to the following reasons: It is permissible to build floors over  the mosque for prayer only, what is beneath the mosque and above it take its rules, adding a floor for a purpose other than offering prayer makes the mosque lose its status as a mosque, and some people may take this as a pretext for adding floors over mosques, so mosques can`t be considered as such any more. It was stated in the book entitled [Rud Al-Mohtaar Ala Aldurr Al-Mokhtar/Hashyat Ibn Abdeen/Part (1), Page (371)]: “If a mosque has been built and someone wanted to build over it i.e. he wanted to build a place of residence for the Imam, then that is forbidden.“ And Allah Knows Best.

 

Iftaa` Board
Chairman of the Iftaa` Board, Chief Justice, Izzaldeen Al-Tamimi
Dr. Ahmad Hilayel
Dr. AbdulMajeed Al-Salaheen
Dr. Yousef Ghyzaan
Dr. Wasif Al-Bakhri
Dr. Abdukareem Al-Khasawneh
Sheikh Sae`id Hijjawi
Sheikh Nae`im Mujahid

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Summarized Fatawaa

What is the ruling on discharging one's zakāh obligation through the provision of a specific benefit (manfa‘ah) — such as performing a surgical operation for a patient, or providing housing to a tenant, and counting the value of this service as zakāh?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
It is obligatory to pay zakāh from the actual asset (‘ayn al-māl) upon which zakāh is due, except in the case of zakāh on trade goods ('urūḍ at-tijārah), which is paid based on their monetary value. In all cases, zakāh must be given in the form of tamlīk (a full transfer of ownership), based on the words of Allah, the Mighty and Majestic (which mean): "Zakāh expenditures are only for the poor and for the needy, and for those employed to collect [zakāh], and for bringing hearts together [for Islam], and for freeing captives [or slaves], and for those in debt, and for the cause of Allah, and for the [stranded] traveler — an obligation [imposed] by Allah. And Allah is Knowing and Wise" [at-Tawbah/60]. The letter "lām" (لِ) in this verse — as in "lil-fuqarā'" ("for the poor") — indicates possession/ownership (lām al-milk).
It is not permissible to fulfill one's zakāh obligation by providing a benefit or service (manfa‘ah) — such as housing, education, or medical treatment — in place of the zakāh itself. This is because zakāh must be paid as wealth (māl) that is transferred into the ownership of the poor recipient, whereas such services are intangible benefits that are not, in themselves, capable of being formally transferred in ownership (ghayr qābilah lit-tamlīk). And Allah, the Exalted, knows best.

What is the ruling on offering the sacrifice (uḍḥiyah) using the wealth of a minor or a legally incompetent person (safīh)?

Praise be to Allah, and peace and blessings upon our master, the Messenger of Allah.
It is not permissible for the guardian (walī) of an orphan or a legally incompetent person (safīh) to offer the sacrifice (uḍḥiyah) on behalf of the minor or the safīh using their wealth, because the guardian is charged with exercising caution over their wealth and is prohibited from giving any of it away voluntarily, and the udḥiyah is a voluntary act of charity (tabarru'). The guardian may, however, offer the sacrifice using his own personal wealth. And Allah, the Most High, knows best.

Is it permissible to trim the eyebrows if they become excessively long?

Trimming eyebrows is permissible if they become excessively long, yet; it is reprehensible. And Allah Knows Best.

What is the ruling on swallowing phlegm while fasting?

If a fasting person intentionally swallows phlegm, their fast is invalid, as it is possible to avoid it.
However, if they swallow it unintentionally, their fast remains valid.
Phlegm is impure and should be avoided.