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Resolutions of Iftaa' Board

Resolution No.(91): “Building a Floor over the Mosque as Classrooms for Teaching the Quran“

Date Added : 02-11-2015

 

Resolution No.(91) by the Board of Iftaa`, Research and Islamic Studies: 

“Building a Floor over the Mosque as Classrooms for Teaching the Quran“

Date: 6/6/1426 AH, corresponding to 13/7/2005 AD.

 

 

What is the ruling of Sharia as regards building classrooms over a mosque`s main place of prayer (Mosala)?

Answer: All success is due to Allah, The Lord of The Worlds.

After reviewing the opinions of the Muslim scholars and their evidences in this regard, the Board decided that it is impermissible to build classrooms over the mosque for teaching the Noble Quran due to the following reasons: It is permissible to build floors over  the mosque for prayer only, what is beneath the mosque and above it take its rules, adding a floor for a purpose other than offering prayer makes the mosque lose its status as a mosque, and some people may take this as a pretext for adding floors over mosques, so mosques can`t be considered as such any more. It was stated in the book entitled [Rud Al-Mohtaar Ala Aldurr Al-Mokhtar/Hashyat Ibn Abdeen/Part (1), Page (371)]: “If a mosque has been built and someone wanted to build over it i.e. he wanted to build a place of residence for the Imam, then that is forbidden.“ And Allah Knows Best.

 

Iftaa` Board
Chairman of the Iftaa` Board, Chief Justice, Izzaldeen Al-Tamimi
Dr. Ahmad Hilayel
Dr. AbdulMajeed Al-Salaheen
Dr. Yousef Ghyzaan
Dr. Wasif Al-Bakhri
Dr. Abdukareem Al-Khasawneh
Sheikh Sae`id Hijjawi
Sheikh Nae`im Mujahid

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Summarized Fatawaa

What is the ruling on undoing braids of hair during the ritual bath?

It is not a condition to undo braids if the water reaches all the hair and penetrates to its base. If the water does not reach except by undoing the braids, then it is obligatory to undo them for the water to reach. And Allah the Almighty knows best.

What is the ruling on offering the sacrifice (uḍḥiyah) using the wealth of a minor or a legally incompetent person (safīh)?

Praise be to Allah, and peace and blessings upon our master, the Messenger of Allah.
It is not permissible for the guardian (walī) of an orphan or a legally incompetent person (safīh) to offer the sacrifice (uḍḥiyah) on behalf of the minor or the safīh using their wealth, because the guardian is charged with exercising caution over their wealth and is prohibited from giving any of it away voluntarily, and the udḥiyah is a voluntary act of charity (tabarru'). The guardian may, however, offer the sacrifice using his own personal wealth. And Allah, the Most High, knows best.

Is it a condition for I‘tikaf to be performed in the mosque?

Yes, for I‘tikaf to be valid, it must be performed in a mosque. I‘tikaf is not valid if performed at home or elsewhere.

Does the Obligatory Ritual Bath (Ghusl) Suffice in Place of Ablution (Wuḍūʾ)?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
The more prudent course is to perform ablution (wuḍūʾ) after the ritual bath (ghusl), so as to exit the difference of scholarly opinion and because the sufficiency of the ritual bath in place of ablution is contingent upon a number of conditions and requirements being met. And Allah the Almighty knows best.

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